Hadith 33

الحديث 15

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِ اللَّهِ‏
و لتواضعه‏ إِنَّما يَخْشَى اللَّهَ مِنْ عِبادِهِ الْعُلَماءُ و لصدقه‏ وَ كُونُوا مَعَ الصَّادِقِينَ‏ و لآبائه‏ وَ تَقَلُّبَكَ فِي السَّاجِدِينَ‏ و لأولاده‏ إِنَّما يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ‏ و لإيمانه‏ السَّابِقُونَ السَّابِقُونَ‏ و لعلمه‏ وَ مَنْ عِنْدَهُ عِلْمُ الْكِتابِ‏. قَالَ النَّبِيُّ ص‏ يَا عَلِيُّ مَا عَرَفَ اللَّهَ حَقَّ مَعْرِفَتِهِ غَيْرِي وَ غَيْرُكَ وَ مَا عَرَفَكَ حَقَّ مَعْرِفَتِكَ غَيْرُ اللَّهِ وَ غَيْرِي. وَ قَالَ النَّبِيُّ ص‏ عَلِيٌّ فِي السَّمَاءِ كَالشَّمْسِ فِي النَّهَارِ فِي الْأَرْضِ وَ فِي السَّمَاءِ الدُّنْيَا كَالْقَمَرِ بِاللَّيْلِ فِي الْأَرْضِ. وَ قَالَ النَّبِيُّ ص‏ مَثَلُهُ كَمَثَلِ بَيْتِ اللَّهِ الْحَرَامِ يُزَارُ وَ لَا يَزُورُ وَ مَثَلُهُ كَمَثَلِ‏ الْقَمَرِ إِذَا طَلَعَ أَضَاءَ الظُّلْمَةَ وَ مَثَلُهُ كَمَثَلِ الشَّمْسِ إِذَا طَلَعَتْ أَنَارَتْ. وَ كَانَ لِلنَّبِيِّ ص خَلِيفَتَانِ فِي الْخَبَرِ أَنَّ النَّبِيَّ ص بَكَى عِنْدَ مَوْتِهِ فَجَاءَ جَبْرَئِيلُ وَ قَالَ لِمَ تَبْكِي قَالَ لِأَجْلِ أُمَّتِي مَنْ لَهُمْ بَعْدِي فَرَجَعَ ثُمَّ قَالَ إِنَّ اللَّهَ تَعَالَى يَقُولُ أَنَا خَلِيفَتُكَ فِي أُمَّتِكَ
وَ قَالَ لِعَلِيٍّ ع أَنْتَ تُبَلِّغُ عَنِّي رِسَالاتِي قَالَ يَا رَسُولَ اللَّهِ أَ مَا بَلَّغْتَ قَالَ بَلَى وَ لَكِنْ تُبَلِّغُ عَنِّي تَأْوِيلَ الْكِتَابِ. خلفه ليلة الفراش و يوم تبوك لحفظ الأولياء و تخويف الأعداء فكانت دلالة على إمامته أنت مني بمنزلة هارون من موسى أقامه مقامه بالنهار و أنامه منامه بالليل و قدمه للإخاء و المباهلة و الغدير و غيرها من كنت مولاه فعلي مولاه. قوله تعالى‏ وَ إِذْ أَخَذْنا مِنَ النَّبِيِّينَ مِيثاقَهُمْ وَ مِنْكَ وَ مِنْ نُوحٍ‏ كان النبي ص مقدما في الخلق مؤخرا في البعث و منه قوله نحن الآخرون السابقون يوم القيامة و قوله خلقت أنا و علي من نور واحد الخبر فكنا مقدمين في الابتداء مؤخرين في الانتهاء فلم يزد محمد إلا حمدا و لا علي إلا علوا. منعوا حقه فعوضه الله الجنة وَ جَزاهُمْ بِما صَبَرُوا جَنَّةً عزلوه عن الملك فملكه الله الآخرة وَ إِذا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيماً وَ مُلْكاً كَبِيراً
أطعم قرصه فأثنى الله عليه بثمان عشرة آية من قوله‏ إِنَّ الْأَبْرارَ يَشْرَبُونَ‏ إلى قوله‏ مَشْكُوراً
و أنزل في شأن المتكلفين‏ وَ ما مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقاتُهُمْ‏ أطعم الطعام على حبه فأوجب حبه على الناس و بذل النفس على رضاه فجعل الله رضاه في رضاه. قال الشيخ وليتكم و لست بخيركم و قال الله في علي‏ إِنَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ أُولئِكَ هُمْ خَيْرُ الْبَرِيَّةِ. الماء على ضربين طاهر و نجس فعلي طاهر لقوله‏ وَ هُوَ الَّذِي خَلَقَ مِنَ الْماءِ بَشَراً و عدوه نجس‏ إِنَّمَا الْمُشْرِكُونَ نَجَسٌ‏ الطهور طاهر و مطهر و النجس نجس عينه كيف يطهر غيره‏ فَلَمْ تَجِدُوا ماءً فَتَيَمَّمُوا فمحمد الطهو

✦ Traduction française

]; the Prophet-saww: Say: ‘By the Grace of Allah and by His Mercy [10: 58] – Ali-asws. And Allah-azwj has Praised his-asws movement, and his-asws stillness. He-azwj Said for his-asws Salat: Except the ones praying Salat [70: 22]; and for his-asws obedience: Safe is He who is obedient [39: 9], and for his-asws Fasting: And Recompense them due to their being patient, [76: 12]; and for his-asws Zakat: and are giving the Zakat [5: 55]; and for his-asws charitable donations: Those who are spending their wealth [2: 274]; And for his-asws Hajj: And a proclamation from Allah and His Rasool [9: 3]; and for his-asws Jihad: Are you considering the quencher of the pilgrims [9: 19]; and for his-asws patience: Who, when a difficulty befalls them, [2: 156]; and for his-asws supplication: Those who are recalling Allah [3: 191]; and for his-asws loyalty: They are fulfilling the vows [76: 7]; and for his-asws hosting: ‘But rather, we are feeding you for the Face of Allah, [76: 9]; And for his-asws modesty: But rather, Allah is feared by those from His knowledgeable servants. [35: 28], and for his-asws truthfulness: O you who believe! Fear Allah and be with the truthful ones [9: 119]; and for his-asws forefathersas: And your transfer among the Sajdah performers [26: 219]; and for his-asws children: But rather, Allah Intends to Keep the uncleanness away from you, People of the Household, [33: 33]; and for his-asws Eman: And the foremost are the foremost [56: 10]; and for his-asws knowledge: and one with whom is Knowledge of the Book [13: 43]’. The Prophet-saww said: ‘O Ali-asws! No one has recognised Allah-azwj as is the right of Him-azwj being recognised, apart from me-saww and you-asws, and no one has recognised you-asws as is the right of you-asws being recognised apart from Allah-azwj and me-saww’’. And the Prophet-saww said: ‘Ali-asws in the sky is like the sun during the day in the earth, and in the sky of the world like the moon at night in the earth’’. And the Prophet-saww said: ‘An example of him-asws is like an example of the Sacred House of Allah-azwj. It is visited and does not visit, and his-asws example is like an example of the moon. When it emerges, it illuminates the darkness. And an example of his-asws is like an example of the sun, when it emerges, it radiates’’. And there were two caliphs (replacements) for the Prophet-saww in the Hadeeth. The Prophet-saww wept at his-saww death, so Jibraeel-as came and said: ‘Why do you-saww cry? ’ He-saww said: ‘For the reason of my-saww community. Who is for them after me-saww? ’ He-as returned then said: ‘Allah-azwj the Exalted is Saying: “I-azwj have two replacements for you-saww in your-saww community! ”
And he-saww said to Ali-asws: ‘You-asws will deliver my-saww message on my-saww behalf’. He-asws said: ‘O Rasool-Allah-saww! Have you-saww not delivered already? ’ He-saww said: ‘Yes, but you-asws will deliver on my-saww behalf interpretation of the Book’’. He-saww left him-asws behind on the night of the bed (Emigration), and day of Tabuk to protect friends, and frightening the enemies. It was evidence upon his-asws Imamate: ‘You-asws are from me-saww at the status of Harounas from Musa-as’. He-saww made him-asws stand in his-saww placed by the day and made him-asws sleep in his-saww sleeping place at night, and he-saww advanced him-asws for the brotherhood, and the imprecation, and Al-Ghadeer, and other such: ‘One whose Master I-saww was so Ali-asws is his Master’. Words of the Exalted: And when We Took from the Prophets, their Covenants, and from you, and from Noah [33: 7]. The Prophet-saww was the most advanced among the people, delayed in being Sent, and from it are his-saww words: We-asws, the last ones-asws, would be foremost on the Day of Qiyamah’; and his-saww words: ‘I-saww and Ali-asws are from one Noor’ – the Hadeeth. ‘So, we-asws were in front in the beginning, delayed in the end’. So, it did not increase for Muhammad-saww except in praise, nor for Ali-asws except in loftiness. They prevented his-asws rights and Allah-azwj Replaced it with the Paradise: And Recompense them due to their being patient, a Garden [76: 12]. They isolated him-asws away from the kingdom, so Allah-azwj Gave him-asws kingdom of the Hereafter: And when you see, then you will see Blessings and a great Kingdom [76: 20]. He-asws fed his-asws disc (of bread), so Allah-azwj Praised him-asws with eighteen Verses from His-azwj Words: Surely, the righteous would be drinking [76: 5] – up to His-azwj Words: appreciated [76: 22]. A

N° hadith15
Volume39
Chapitre73
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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