Hadith 113
الحديث 113
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى ابْنُ شِيرَوَيْهِ الدَّيْلَمِيُّ فِي فِرْدَوْسِ الْأَخْبَارِ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ص قَالَ لِعَلِيٍّ لَوْ أَنَّ الْبَحْرَ مِدَادٌ وَ الْغِيَاضَ أَقْلَامٌ وَ الْإِنْسَ كُتَّابٌ وَ الْجِنَّ حُسَّابٌ مَا أَحْصَوْا فَضَائِلَكَ يَا أَبَا الْحَسَنِ. وَ عَنْ عَلِيٍّ عَنْهُ ص رَحِمَ اللَّهُ عَلِيّاً اللَّهُمَّ أَدِرِ الْحَقَّ مَعَهُ حَيْثُ دَارَ. وَ عَنْ أَبِي لَيْلَى الْغِفَارِيِ سَتَكُونُ مِنْ بَعْدِي فِتْنَةٌ فَإِذَا كَانَ ذَلِكَ فَالْزَمُوا عَلِيَ بْنَ أَبِي طَالِبٍ فَإِنَّهُ الْفَارُوقُ بَيْنَ الْحَقِّ وَ الْبَاطِلِ. وَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ص قَالَ: صَلَّتِ الْمَلَائِكَةُ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ سَبْعَ سِنِينَ قَبْلَ النَّاسِ وَ ذَلِكَ بِأَنَّهُ كَانَ يُصَلِّي مَعِي وَ لَا يُصَلِّي مَعَنَا غَيْرُنَا. وَ عَنْ دَاوُدَ بْنِ بِلَالِ بْنِ أُحَيْحَةَ عَنِ النَّبِيِّ ص الصِّدِّيقُونَ ثَلَاثَةٌ حَبِيبٌ النَّجَّارُ مُؤْمِنُ آلِ يس وَ حِزْقِيلُ مُؤْمِنُ آلِ فِرْعَوْنَ وَ عَلِيُّ بْنُ أَبِي طَالِبٍ الثَّالِثُ وَ هُوَ أَفْضَلُهُمْ. وَ رُوِيَ عَنْ سَلْمَانَ عَنْهُ ص قَالَ: عَلِيُّ بْنُ أَبِي طَالِبٍ يُنْجِزُ عِدَاتِي وَ يَقْضِي دَيْنِي. عِمْرَانُ بْنُ حُصَيْنٍ عَنْهُ ص عَلِيٌّ مِنِّي وَ أَنَا مِنْهُ وَ هُوَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي. حُذَيْفَةُ عَنْهُ ص عَلِيٌّ أَخِي وَ ابْنُ عَمِّي. ابْنُ عَبَّاسٍ عَنْهُ ص عَلِيٌّ مِنِّي مِثْلُ رَأْسِي مِنْ بَدَنِي. جَابِرٌ عَنْهُ ص عَلِيٌّ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي. عَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَنْهُ ص عَلِيٌّ أَصْلِي وَ جَعْفَرٌ فَرْعِي أَوْ جَعْفَرٌ أَصْلِي وَ عَلِيٌّ فَرْعِي. أَنَسٌ عَنْهُ ص عَلِيُّ بْنُ أَبِي طَالِبٍ بَابُ حِطَّةٍ مَنْ دَخَلَ مِنْهُ كَانَ مُؤْمِناً وَ مَنْ خَرَجَ مِنْهُ كَانَ كَافِراً. أُمُّ سَلَمَةَ عَنْهُ ص قَالَ: عَلِيٌّ وَ شِيعَتُهُ هُمُ الْفَائِزُونَ يَوْمَ الْقِيَامَةِ. أَبُو ذَرٍّ عَنْهُ ص عَلِيٌّ بَابُ عِلْمِي وَ مُبِينٌ لِأُمَّتِي مَا أُرْسِلْتُ بِهِ مِنْ بَعْدِي حُبُّهُ إِيمَانٌ وَ بُغْضُهُ نِفَاقٌ وَ النَّظَرُ إِلَيْهِ رَأْفَةٌ وَ مَوَدَّتُهُ عِبَادَةٌ. أَنَسٌ عَنْهُ عَلِيُّ بْنُ أَبِي طَالِبٍ يَزْهَرُ فِي الْجَنَّةِ كَكَوْكَبِ الصُّبْحِ لِأَهْلِ الدُّنْيَا. حُذَيْفَةُ عَنْهُ ص عَلِيٌّ قَسِيمُ النَّارِ. عُمَرُ بْنُ الْخَطَّابِ عَلِيٌّ أَقْضَانَا. جَابِرٌ عَنْهُ ص عَلِيٌّ خَيْرُ الْبَشَرِ مَنْ شَكَّ فِيهِ فَقَدْ كَفَرَ وَ فِي رِوَايَةٍ مَنْ أَبَى فَقَدْ كَفَرَ. عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْهُ ص فِي قَوْلِهِ تَعَالَى فَإِمَّا نَذْهَبَنَّ
And it is reported by Ibn Sheyrawiyah Al Daylami in (the book) ‘Firdows Al Akhbar’, from Ibn Abbas, ‘The Prophet-saww said to Ali-asws: ‘Even if the oceans were ink, and the trees were pens, and the human beings were writers, and the Jinn were counters, they would not be able to count your-asws merits, O Abu Al-Hassan-asws’’. [148]
And from Ali-asws, from him-saww: ‘May Allah-azwj have Mercy on Ali-asws. O Allah-azwj! Turn the truth to be with him-asws wherever he-asws turns’’. [149]
And from Abu Layli Al-Ghiffari – ‘Fitna will be occurring from after me-saww. So, when that happens, then stick to Ali-asws Bin Abu Talib-asws for he-asws is the distinguisher between the truth and the falsehood’’. [150]
And from Jabir Bin Abdullah, from the Prophet-saww having said: ‘The Angels sent Salawaat upon Ali-asws Bin Abu Talib-asws for seven years before the people did, and that is because he-asws was praying Salat with me-saww, and no one was praying with us-asws, apart from us-asws’’. [151]
And from Dawood Bin Bilal Bin Uheyha, from the Prophet-saww: ‘The truthful are three – Habeeb Al-Najjar Momin of the people of Yaseen, and Hizkeel Momin of the people of Pharaoh, and Ali-asws Bin Abu Talib-asws being the third, and he-asws is their superior’’. [152]
And it is reported from Salman-ra, from him-saww having said: ‘Ali-asws Bin Abu Talib-asws will fulfil my-saww promises and pay off my-saww debts’’. [153]
Imran Bin Huseyn, from him-saww, ‘Ali-asws is from me-saww and I-saww am from him-asws, and he-asws is a guardian of every Momin after me-saww’’. [154]
Huzeyfa, from him-saww: ‘Ali-asws is my-saww brother-asws, and son-asws of my-saww uncle-as’’. [155]
Ibn Abbas from him-saww: ‘Ali-asws is from me-saww like my-saww head is from my-saww body’’. [156]
Jabir, from him-saww: ‘Ali-asws is from me-saww at the status of Haroun-as from Musa-as, except surely there is no Prophet-as after me-saww’’. [157]
Abdullah-as son of Ja’far-as from him-saww: ‘Ali-asws is my-saww root and Ja’far-as is my-saww branch’ – or: ‘Ja’far-as is my-saww root and Ali-asws is my-saww branch’’. [158]
Anas (well-known fabricator), from him-saww: ‘Ali-asws Bin Abu Talib-asws is door of Hitta. One who enters from it would be a Momin, and one who exits from it would be a Kafir’’. [159]
Umm Salama-ra, from him-saww having said: ‘Ali-asws and his-asws Shias, they would be the successful ones on the Day of Qiyamah’’. [160]
Abu Zarr-ra, from him-saww: ‘Ali-asws is door of my-saww knowledge and clarifier of my-saww community of what I-saww have been Sent with from after me-saww. Loving him-asws is Eman, and hating him-asws is hypocrisy, and the looking at him-asws is mercy and having his-asws cordiality is an act of worship’’. [161]
Anas (well-known fabricator), from him, ‘Ali-asws Bin Abu Talib-asws will blossom in the Paradise like the morning star for (blossoms) for the people of the world’’. [162]
Huzeyfa, from him-saww: ‘Ali-asws is distributor of the Fire’’. [163]
Umar Bin Al-Khattab, ‘Ali-asws is our most judicial’’. [164]
Jabir, from him-saww: ‘Ali-asws is best of the mortals. One who doubts in him-asws, has committed Kufr’. And in a report: ‘One who refuses, has committed Kuf
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