Hadith 27

الحديث 14

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

م، تفسير الإمام عليه السلام‏ إِنَّ رَسُولَ اللَّهِ ص لَمَّا نَصَّ عَلَى عَلِيٍّ ع- بِالْفَضِيلَةِ وَ الْإِمَامَةِ وَ سَكَنَ إِلَى ذَلِكَ قُلُوبُ الْمُؤْمِنِينَ وَ عَانَدَ فِيهِ أَصْنَافُ الْجَاحِدِينَ مِنَ الْمُعَانِدِينَ وَ شَكَّ فِي ذَلِكَ ضُعَفَاءُ مِنَ الشَّاكِّينَ وَ غَاضَ‏ فِي صُدُورِ الْمُنَافِقِينَ الْعَدَاوَةُ وَ الْبَغْضَاءُ وَ الْحَسَدُ وَ الشَّحْنَاءُ حَتَّى قَالَ قَائِلٌ مِنَ الْمُنَافِقِينَ لَقَدْ أَسْرَفَ مُحَمَّدٌ ص فِي مَدْحِ نَفْسِهِ ثُمَّ أَسْرَفَ فِي مَدْحِ أَخِيهِ عَلِيٍّ ع وَ مَا ذَلِكَ مِنْ عِنْدِ رَبِّ الْعَالَمِينَ وَ لَكِنَّهُ فِي ذَلِكَ مِنَ الْمَقْبُولِينَ- يُرِيدُ أَنْ يُثْبِتَ لِنَفْسِهِ الرِّئَاسَةَ عَلَيْنَا وَ لِعَلِيٍّ بَعْدَ مَوْتِهِ
قَالَ اللَّهُ تَعَالَى يَا مُحَمَّدُ قُلْ لَهُمْ وَ أَيَّ شَيْ‏ءٍ أَنْكَرْتُمْ مِنْ ذَلِكَ هُوَ عَظِيمٌ كَرِيمٌ حَكِيمٌ ارْتَضَى عِبَاداً مِنْ عِبَادِهِ وَ اخْتَصَّهُمْ بِكَرَامَاتٍ- لَمَّا عَلِمَ مِنْ حُسْنِ طَاعَتِهِمْ وَ انْقِيَادِهِمْ لِأَمْرِهِ فَفَوَّضَ إِلَيْهِمْ أُمُورَ عِبَادِهِ وَ جَعَلَ عَلَيْهِمْ سِيَاسَةَ خَلْقِهِ بِالتَّدْبِيرِ الْحَكِيمِ الَّذِي وَفَّقَهُمْ لَهُ
أَ وَ لَا تَرَوْنَ مُلُوكَ الْأَرْضِ إِذَا ارْتَضَى أَحَدُهُمْ خِدْمَةَ بَعْضِ عَبِيدِهِ وَ وَثِقَ بِحُسْنِ إِطَاعَتِهِ فِيمَا يَنْدُبُهُ لَهُ‏ مِنْ أُمُورِ مَمَالِكِهِ جَعَلَ مَا وَرَاءَ بَابِهِ إِلَيْهِ وَ اعْتَمَدَ فِي سِيَاسَةِ جُيُوشِهِ وَ رَعَايَاهُ عَلَيْهِ
كَذَلِكَ مُحَمَّدٌ فِي التَّدْبِيرِ الَّذِي رَفَعَهُ لَهُ رَبُّهُ وَ عَلِيٌّ مِنْ بَعْدِهِ الَّذِي جَعَلَهُ وَصِيَّهُ وَ خَلِيفَتَهُ فِي أَهْلِهِ وَ قَاضِيَ دَيْنِهِ وَ مُنْجِزَ عِدَاتِهِ وَ الْمُؤَازِرَ لِأَوْلِيَائِهِ وَ الْمُنَاصِبَ لِأَعْدَائِهِ
فَلَمْ يَقْنَعُوا بِذَلِكَ وَ لَمْ يُسَلِّمُوا وَ قَالُوا لَيْسَ الَّذِي يُسْنِدُهُ إِلَى ابْنِ أَبِي طَالِبٍ بِأَمْرٍ صَغِيرٍ إِنَّمَا هُوَ دِمَاءُ الْخَلْقِ وَ نِسَاؤُهُمْ وَ أَوْلَادُهُمْ وَ أَمْوَالُهُمْ‏ وَ حُقُوقُهُمْ وَ أَنْسَابُهُمْ وَ دُنْيَاهُمْ وَ آخِرَتُهُمْ فَلْيَأْتِنَا بِآيَةٍ يَلِيقُ بِجَلَالَةِ هَذِهِ الْوَلَايَةِ
فَقَالَ رَسُولُ اللَّهِ ص أَ مَا كَفَاكُمْ نُورُ عَلِيٍّ- الْمُشْرِقُ فِي الظُّلُمَاتِ الَّذِي رَأَيْتُمُوهُ لَيْلَةَ خُرُوجِهِ مِنْ عِنْدِ رَسُولِ اللَّهِ إِلَى مَنْزِلِهِ أَ مَا كَفَاكُمْ أَنَّ عَلِيّاً جَازَ وَ الْحِيطَانُ بَيْنَ يَدَيْهِ فَفُتِحَتْ لَهُ وَ طُرِّقَتْ ثُمَّ عَادَتْ وَ الْتَأَمَتْ
أَ مَا كَفَاكُمْ يَوْمَ غَدِيرِ خُمٍّ أَنَّ عَلِيّاً لَمَّا أَقَامَهُ رَسُولُ اللَّهِ- رَأَيْتُمْ أَبْوَابَ السَّمَاءِ مُفَتَّحَةً وَ الْمَلَائِكَةَ مِنْهَا مُطَّلِعِينَ تُنَادِيكُمْ هَذَا وَلِيُّ اللَّهِ فَاتَّبِعُوهُ وَ إِلَّا حَلَّ بِكُمْ عَذَابُ اللَّهِ فَاحْذَرُوهُ
أَ مَا كَفَاكُمْ رُؤْيَتُكُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ وَ هُوَ يَمْشِي وَ الْجِبَالُ يَ

✦ Traduction française

And a group of the hypocrites defrauded regarding the peace from the two groups – from the Prophet-saww and the best of his-saww companions (on one side), and from the variety of his-saww enemies, and the enmity, and the hatred, and the envy, and the malice was crammed into the chests of the hypocrites to the extent a speaker from the hypocrites said, ‘Muhammad-saww is being excessive in the praise of himself-saww, then he-saww is being excessive in the praise of his-saww brother-asws Ali-asws, and that is not from Lord-azwj of the worlds, but in that he-saww is from the over-emphasisers intending to affirm the government for himself-saww and for Ali-asws after his-saww own death’. Allah-azwj the Exalted Said: “O Muhammad-saww! Say to them: ‘And which thing are you all denying from that? He-asws is magnificent, benevolent, wise, pleasing, a servant from His-azwj servants, and He-azwj Chooses them with the Benevolence, from the excellence of their-asws obedience and their-asws submission to His-azwj Commands. He-azwj Delegates to them the affairs of His-azwj creatures with the Master plan of the Wise Whom Who Made them-asws to be compatible for it. And are you not seeing the kings of the earth, when one of them is pleased with the service of one of his servants and his obedience with what he had nominated for it from the affairs of his kingdom, makes whatever is behind his door to him (his secrets), and relies upon him regarding the affairs of his army and his citizens? Similar to that is Muhammad-saww is the Master plan of the One-azwj which his-saww Lord-azwj Raised it for him-saww, and (so is) Ali-asws from after him-saww whom He-azwj Made to be his-saww successor-asws and his-saww replacement regarding his-saww family and the paying back of his-saww debts, and the fulfilling of his-saww promises made, and one supportive of his-saww friends and one hostile to his-saww enemies”. But they were not persuaded by that and did not submit, and they said, ‘That which He-azwj has Conferred to the son-asws of Abu Talib-asws is not a small matter. But rather, it is (for) the blood of the people, and their womenfolk, and their children, and their wealth, and their rights, and their lineages, and their world and their Hereafter. Therefore, come to us with a Sign worthy of the majesty of this Wilayah (master-ship). Rasool-Allah-saww said: ‘Was it not sufficient for you all, the light of Ali-asws shining in the darkness which you saw on the night he-asws went out from the presence of Rasool-Allah-saww to his-asws house? Was is not sufficient for you that Ali-asws crossed over and (although) the wall was in front of him-asws, but it opened up and made a way for him-asws, then it returned and joined up again? Was it not sufficient for you on the day of Ghadeer Khumm that Ali-asws, when Rasool-Allah-saww established him-asws, you saw the gateways of the sky opened up and the Angels emerging from these calling out to you, ‘This is a Guardian-asws of Allah-azwj, therefore obey him-asws, or else the Punishment of Allah-azwj would be Released with you all, therefore be warned’? Was is not sufficient for you seeing Ali-asws Bin Abu Talib-asws and he-asws was walking, and the mountain moving aside lest he-asws be needy to turn around from it, so when he-asws had crossed over, th

N° hadith14
Volume42
Chapitre116
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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