Hadith 28
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
يل، الفضائل لابن شاذان رُوِيَ عَنِ الصَّادِقِ ع أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع بَلَغَهُ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَمْرٌ فَأَرْسَلَ إِلَيْهِ سَلْمَانَ رَضِيَ اللَّهُ عَنْهُ وَ قَالَ قُلْ لَهُ قَدْ بَلَغَنِي عَنْكَ كَيْتَ وَ كَيْتَ وَ كَرِهْتُ أَنْ أَعْتَبَ عَلَيْكَ فِي وَجْهِكَ فَيَنْبَغِي أَنْ لَا يُقَالَ فِيَّ إِلَّا الْحَقُّ فَقَدْ غُصِبْتُ حَقِّي عَلَى الْقَذَى وَ صَبَرْتُ حَتَّى تَبْلُغَ الْكِتَابُ أَجَلَهُ
فَنَهَضَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ وَ بَلَّغَهُ ذَلِكَ وَ عَاتَبَهُ وَ ذَكَرَ مَنَاقِبَ أَمِيرِ الْمُؤْمِنِينَ ع وَ ذَكَرَ فَضَائِلَهُ وَ بَرَاهِينَهُ فَقَالَ عُمَرُ عِنْدِي الْكَثِيرُ مِنْ فَضَائِلِ عَلِيٍّ ع وَ لَسْتُ بِمُنْكِرٍ فَضْلَهُ إِلَّا أَنَّهُ يَتَنَفَّسُ الصُّعَدَاءَ وَ يُظْهِرُ الْبَغْضَاءَ
فَقَالَ لَهُ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ حَدِّثْنِي بِشَيْءٍ مِمَّا رَأَيْتَهُ مِنْهُ فَقَالَ عُمَرُ يَا أَبَا عَبْدِ اللَّهِ نَعَمْ خَلَوْتُ بِهِ ذَاتَ يَوْمٍ فِي شَيْءٍ مِنْ أَمْرِ الْجَيْشِ فَقَطَعَ حَدِيثِي وَ قَامَ مِنْ عِنْدِي وَ قَالَ مَكَانَكَ حَتَّى أَعُودَ إِلَيْكَ فَقَدْ عَرَضَتْ لِي حَاجَةٌ
فَمَا كَانَ أَسْرَعَ أَنْ رَجَعَ عَلِيٌّ ثَانِيَةً وَ عَلَى ثِيَابِهِ وَ عِمَامَتِهِ غُبَارٌ كَثِيرٌ فَقُلْتُ لَهُ مَا شَأْنُكَ فَقَالَ أَقْبَلَ نَفَرٌ مِنَ الْمَلَائِكَةِ وَ فِيهِمْ رَسُولُ اللَّهِ ص يُرِيدُونَ مَدِينَةً بِالْمَشْرِقِ يُرِيدُونَ مَدِينَةَ جَيْحُونَ فَخَرَجْتُ لِأُسَلِّمَ عَلَيْهِ وَ هَذِهِ الْغَبْرَةُ رَكِبَتْنِي مِنْ سُرْعَةِ الْمَشْيِ
فَقَالَ عُمَرُ فَضَحِكْتُ مُتَعَجِّباً حَتَّى اسْتَلْقَيْتُ عَلَى قَفَائِي وَ قُلْتُ لَهُ النَّبِيُّ ص قَدْ مَاتَ وَ بَلِيَ وَ تَزْعُمُ أَنَّكَ لَقِيتَهُ السَّاعَةَ وَ سَلَّمْتَ عَلَيْهِ فَهَذَا مِنَ الْعَجَائِبِ وَ مِمَّا لَا يَكُونُ فَغَضِبَ عَلِيٌّ ع وَ نَظَرَ إِلَيَّ وَ قَالَ تُكَذِّبُنِي يَا ابْنَ الْخَطَّابِ
فَقُلْتُ لَا تَغْضَبْ وَ عُدْ إِلَى مَا كُنَّا فِيهِ فَإِنَّ هَذَا مِمَّا لَا يَكُونُ أَبَداً قَالَ فَإِنْ أَنْتَ رَأَيْتَهُ حَتَّى لَا تُنْكِرَ مِنْهُ ش
(The book) ‘Al Fazaail’ of Ibn Shazan –
‘It is reported from Al-Sadiq-asws: ‘Amir Al-Momineen-asws, an order reached him-asws from Umar Bin Al-Khattab, so he-asws sent Salman-ra, may Allah-azwj be Pleased with him-ra, to him and said: ‘Tell him, ‘It has reached me-asws from you, such and such, and I-asws dislike to fault upon you in your face. It is befitting that is should not be said regarding me-asws except the truth, for you have usurped my right upon the stain, and I-asws was patient until the (Divine) Decree reaches its term’. Salman-ra, may Allah-azwj be Pleased with him-ra, got up and delivered that to him, and blamed him, and mentioned the virtues of Amir Al-Momineen-asws, and mentioned his-asws merits and his-asws proofs. Umar said, ‘With me there are a lot from the merits of Ali-asws, and I am not denying his-asws merits except that he-asws breathes the sighs and revealed the hatred’. Salman-ra, may Allah-azwj be Pleased with him-asws, said to him, ‘Narrate to me with something from what you have seen from him-asws’. Umar said, ‘O Abu Abdullah-ra! Yes. He-asws had isolated with me one day regarding something from the matters of the army. He-asws cut off from narrating to me and stood up from my presence and said, ‘Stay in your place until I-asws return to you, for a need has just presented to me-asws’. He-asws could not have returned to me any quicker secondly, and there was dust upon his-asws clothes and his-asws turban. I said to him-asws, ‘What is your-asws concern? ’ He-asws said: ‘A number of Angels from the Angels came, and among them was Rasool-Allah-saww, intending a city in the east, intending the city Jayhoun. So, I-asws went out to greet unto him-saww, and this dust on my-asws knees is from the quickness of the walking’. Umar said, ‘I laughed in wonderment until I laid on my back and said to him-asws, ‘The Prophet-saww has died and decayed, and you-asws are claiming that you-asws met him-saww now and greeted unto him-saww? This is from the strangeness and from what cannot (possibly) happen’. Ali-asws got angered and looked at me and said: ‘Are you belying me-asws, O Ibn Al-Khattab? ’
I said, ‘Do not be angry and return to what (discussion) we were in, for this is from what cannot happen, ever! ’ He-asws said: ‘Supposing you were to see him-saww until you canno
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.