Hadith 255
الحديث 58
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة مِنْ وَصِيَّتِهِ لِلْحَسَنِ وَ الْحُسَيْنِ ع لَمَّا ضَرَبَهُ ابْنُ مُلْجَمٍ لَعَنَهُ اللَّهُ وَ أَخْزَاهُ أُوصِيكُمَا بِتَقْوَى اللَّهِ وَ أَنْ لَا تَبْغِيَا الدُّنْيَا وَ إِنْ بَغَتْكُمَا وَ لَا تَأْسَفَا عَلَى شَيْءٍ مِنْهَا زُوِيَ عَنْكُمَا
وَ قُولَا بِالْحَقِّ وَ اعْمَلَا لِلْآخِرَةِ وَ كُونَا لِلظَّالِمِ خَصْماً وَ لِلْمَظْلُومِ عَوْناً أُوصِيكُمَا وَ جَمِيعَ وُلْدِي وَ أَهْلِي وَ مَنْ بَلَغَهُ كِتَابِي بِتَقْوَى اللَّهِ وَ نَظْمِ أَمْرِكُمْ وَ صَلَاحِ ذَاتِ بَيْنِكُمْ فَإِنِّي سَمِعْتُ جَدَّكُمَا ص يَقُولُ صَلَاحُ ذَاتِ الْبَيْنِ أَفْضَلُ مِنْ عَامَّةِ الصَّلَاةِ وَ الصِّيَامِ
اللَّهَ اللَّهَ فِي الْأَيْتَامِ فَلَا تُغِبُّوا أَفْوَاهَهُمْ وَ لَا يَضِيعُوا بِحَضْرَتِكُمْ
وَ اللَّهَ اللَّهَ فِي جِيرَانِكُمْ فَإِنَّهُ وَصِيَّةُ نَبِيِّكُمْ مَا زَالَ يُوصِي بِهِمْ حَتَّى ظَنَنَّا أَنَّهُ سَيُوَرِّثُهُمْ
وَ اللَّهَ اللَّهَ فِي الْقُرْآنِ لَا يَسْبِقُكُمْ بِالْعَمَلِ بِهِ غَيْرُكُمْ
وَ اللَّهَ اللَّهَ فِي الصَّلَاةِ فَإِنَّهَا عَمُودُ دِينِكُمْ
وَ اللَّهَ اللَّهَ فِي بَيْتِ رَبِّكُمْ لَا تُخْلُوهُ مَا بَقِيتُمْ فَإِنَّهُ إِنْ تُرِكَ لَمْ تُنَاظَرُوا
وَ اللَّهَ اللَّهَ فِي الْجِهَادِ بِأَمْوَالِكُمْ وَ أَنْفُسِكُمْ وَ أَلْسِنَتِكُمْ فِي سَبِيلِ اللَّهِ وَ عَلَيْكُمْ بِالتَّوَاصُلِ وَ التَّبَاذُلِ وَ إِيَّاكُمْ وَ التَّدَابُرَ وَ التَّقَاطُعَ
لَا تَتْرُكُوا الْأَمْرَ بِالْمَعْرُوفِ وَ النَّهْيَ عَنِ الْمُنْكَرِ فَيُوَلَّى عَلَيْكُمْ أَشْرَارُكُمْ ثُمَّ تَدْعُونَ فَلَا يُسْتَجَابُ لَكُمْ
ثُمَّ قَالَ يَا بَنِي عَبْدِ الْمُطَّلِبِ لَا أُلْفِيَنَّكُمْ تَخُوضُونَ دِمَاءَ الْمُسْلِمِينَ خَوْضاً تَقُولُونَ قُتِلَ أَمِيرُ الْمُؤْمِنِينَ أَلَا لَا يُقْتَلَنَ بِي إِلَّا قَاتِلِي انْظُرُوا إِذَا أَنَا مِتُّ مِنْ ضَرْبَتِهِ هَذِهِ فَاضْرِبُوهُ ضَرْبَةً بِضَرْبَةٍ وَ لَا يُمَثَّلْ بِالرَّجُلِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ إِيَّاكُمْ وَ الْمُثْلَةَ وَ لَوْ بِالْكَلْبِ الْعَقُورِ. رَأَيْنَا فِي بَعْضِ الْكُتُبِ الْقَدِيمَةِ رِوَايَةً فِي كَيْفِيَّةِ شَهَادَتِهِ ع أَوْرَدْنَا مِنْهُ شَيْئاً مِمَّا يُنَاسِبُ كِتَابَنَا هَذَا عَلَى وَجْهِ الِاخْتِصَارِ قَالَ رَوَى أَبُو الْحَسَنِ عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْبَكْرِيُّ عَنْ لُوطِ بْنِ يَحْيَى عَنْ أَشْيَاخِهِ وَ أَسْلَافِهِ قَالُوا لَمَّا تُوُفِّيَ عُثْمَانُ وَ بَايَعَ النَّاسُ أَمِيرَ الْمُؤْمِنِينَ ع- كَانَ رَجُلٌ يُقَالُ لَهُ حَبِيبُ بْنُ الْمُنْتَجَبِ وَالِياً عَلَى بَعْضِ أَطْرَافِ الْيَمَنِ مِنْ قِبَلِ عُثْمَانَ فَأَقَرَّهُ عَلِيٌّ ع عَلَى عَمَلِهِ وَ كَتَبَ إِلَيْهِ كِتَاباً يَقُولُ فِيهِ
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ مِنْ عَبْدِ اللَّهِ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى حَبِيبِ بْن
(The book) ‘Nahj Al Balagah’ – ‘From his-asws bequest to Al-Hassan-asws and Al-Husayn-asws when Ibn Muljim-la, may Allah-azwj Curse him-la and he-asws was seized: ‘I-asws bequeath to you-asws both with fearing Allah-azwj, and you-asws will not seek the world and even if it seeks you-asws, and you-asws will not express regret upon anything from it impeded from you-asws. And speak the truth and work for the Hereafter and be disputants to the oppressor and supporters to the oppressed. I-asws bequeath to you-asws two and entirety of my-asws sons, and my family, the to the one my-asws letter reached, to be with fear of Allah-azwj systemise your affairs, and reconcile what is between yourselves, for I-asws have heard your-saww grandfather-asws saying: ‘Reconcile between yourselves is superior to the general Salat and the Fasts’. Allah-azwj! Allah-azwj regarding the orphans! Do not be heedless of their mouths nor let them be dropped in your presence. And Allah-azwj! Allah-azwj regarding your neighbours, for it is a bequest of your Prophet-saww. He-saww did not cease to bequeath with them until we thought he-saww would make them inherit. And Allah-azwj! Allah-azwj regarding the Quran! Do not let others precede you all with the working with it. And Allah-azwj! Allah-azwj regarding the Salat, for it is a pillar of your religion! And Allah-azwj! Allah-azwj regarding the House of your Lord-azwj! Do not keep it empty for as long as you live, for if it is neglected, you will not be spared. And Allah-azwj! Allah-azwj regarding the Jihad with your wealth and yourselves and your tongues in the Way of Allah-azwj, and upon you is to be with the connecting (the relatives) and the spending. And beware of the turning away (from each other) and the cutting off (the relationships). Do not neglect enjoining with the good and forbidding from the evil, or your evil ones will rule over you, then you would be supplicating, but it will not be Answered for you all’. Then he-asws said: ‘O sons of Abdul Muttalib-as! I-asws anticipate you will be wading in the blood of the Muslims with a wading. You will be saying, ‘Amir Al-Momineen-asws has been killed! ’ Indeed! Do not kill except my-asws killer due to me-asws. Await, when I-asws am dead from this strike of his-la, then strike him-la with (one) strike, and do not trample the man, for I-asws have heard Rasool-Allah-saww saying: ‘Beware of the trampling (the dead bodies), and even if it is a mordacious dog! ’’[86]
We saw in one of the ancient books, a report regarding the modality of his-asws martyrdom. We are referring to some from what is appropriate to this book of ours upon an aspect of brevity. He said, ‘It is reported by Abu Al-Hassan Ali Bin Abdullah Bin Muhammad Al Nakry, from Lut Bin Yahya, from his elders and his ancestors, they said, ‘When Usman died and the people pledged allegiances to Amir Al-Momineen-asws, there was a man called Habeeb Bin Al-Muntajab ruled over some of the outskirts of Al-Yemen, from before Usman. Ali-asws acknowledge him upon his office and wrote a letter to him saying in it: –
‘In the Name of Allah-azwj the Beneficent, the Merciful! From a servant of Allah-azwj Amir Al-Momineen Ali-asws Bin Abu Talib-asws, to Habeeb Bin Al-Muntajab. Greetings be to you! As for after, so I-asws praise Allah-azwj Who, there is no god except He-azwj, and I-asws send Salawaat upon Muhammad-saww, His-azwj servant and His-azwj Rasool-saww. And after, I-asws make you-asws the governor whatever you were upon to the ones who were from before, so stay upon your office. And I-asws bequeath you to be with the justice among your citizens and the favouring to the people of your kingdom. And know that the one who rules upon ten necks from the Muslims and does not do justice between them, Allah-azwj would Re
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