Hadith 77

الحديث 29

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

قب، المناقب لابن شهرآشوب التَّرْغِيبُ وَ التَّرْهِيبُ عَنْ أَبِي الْقَاسِمِ الْأَصْفَهَانِيِ‏ أَنَّهُ دَخَلَ عَلَيْهِ سُفْيَانُ الثَّوْرِيُّ فَقَالَ ع أَنْتَ رَجُلٌ مَطْلُوبٌ وَ لِلسُّلْطَانِ عَلَيْنَا عُيُونٌ فَاخْرُجْ عَنَّا غَيْرَ مَطْرُودٍ الْقِصَّةَ. وَ دَخَلَ عَلَيْهِ الْحَسَنُ بْنُ صَالِحِ بْنِ حَيٍّ فَقَالَ لَهُ يَا ابْنَ رَسُولِ اللَّهِ مَا تَقُولُ فِي قَوْلِهِ تَعَالَى- أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ‏ مَنْ أُولُو الْأَمْرِ الَّذِينَ أَمَرَ اللَّهُ بِطَاعَتِهِمْ
قَالَ الْعُلَمَاءُ فَلَمَّا خَرَجُوا قَالَ الْحَسَنُ مَا صَنَعْنَا شَيْئاً إِلَّا سَأَلْنَاهُ مِنْ هَؤُلَاءِ الْعُلَمَاءِ فَرَجَعُوا إِلَيْهِ فَسَأَلُوهُ فَقَالَ الْأَئِمَّةُ مِنَّا أَهْلَ الْبَيْتِ. وَ قَالَ نُوحُ بْنُ دَرَّاجٍ لِابْنِ أَبِي لَيْلَى أَ كُنْتَ تَارِكاً قَوْلًا قُلْتَهُ أَوْ قَضَاءً قَضَيْتَهُ لِقَوْلِ أَحَدٍ قَالَ لَا إِلَّا رَجُلٌ وَاحِدٌ قُلْتُ مَنْ هُوَ قَالَ جَعْفَرُ بْنُ مُحَمَّدٍ. الْحِلْيَةُ قَالَ عَمْرُو بْنُ أَبِي الْمِقْدَامِ‏ كُنْتُ إِذَا نَظَرْتُ إِلَى جَعْفَرِ بْنِ مُحَمَّدٍ عَلِمْتُ أَنَّهُ مِنْ سُلَالَةِ النَّبِيِّينَ‏. و لا تخلو كتب أحاديث و حكمة و زهد و موعظة من كلامه يقولون قال جعفر بن محمد الصادق ع
ذكره النقاش و الثعلبي و القشيري و القزويني في تفاسيرهم و ذكر في الحلية و الإبانة و أسباب النزول و الترغيب و الترهيب و شرف المصطفى و فضائل الصحابة و في تاريخ الطبري و البلاذري و الخطيب و مسند أبي حنيفة و اللالكاني و قوت القلوب و معرفة علوم الحديث لابن البيع و قد روت الأمة بأسرها عنه دعاء أم داود. الْغَفَّارِ الْحَازِمِيُّ وَ أَبُو الصَّبَّاحِ الْكِنَانِيُّ قَالَ ع‏ إِنِّي أَتَكَلَّمُ عَلَى سَبْعِينَ‏ وَجْهاً لِي مِنْ كُلِّهَا الْمَخْرَجُ‏. سُئِلَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَسَنِ فَقَالَ ع مَا مِنْ نَبِيٍّ وَ لَا وَصِيٍّ وَ لَا مَلِكٍ إِلَّا وَ هُوَ فِي كِتَابٍ عِنْدِي يَعْنِي مُصْحَفَ فَاطِمَةَ وَ اللَّهِ مَا لِمُحَمَّدِ بْنِ عَبْدِ اللَّهِ فِيهِ اسْمٌ‏
وَ قَالَ الْمَنْصُورُ لِلصَّادِقِ ع قَدِ اسْتَدْعَاكَ أَبُو مُسْلِمٍ لِإِظْهَارِ تُرْبَةِ عَلِيٍّ ع- فَتَوَقَّفْتَ تَعْلَمُ أَمْ لَا فَقَالَ إِنَّ فِي كِتَابِ عَلِيٍّ أَنَّهُ يَظْهَرُ فِي أَيَّامِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْهَاشِمِيِّ فَفَرِحَ الْمَنْصُورُ بِذَلِكَ
ثُمَّ إِنَّهُ ع أَظْهَرَ التُّرْبَةَ فَأُخْبِرَ الْمَنْصُورُ بِذَلِكَ وَ هُوَ فِي الرُّصَافَةِ فَقَالَ هَذَا هُوَ الصَّادِقُ فَلْيَزُرِ الْمُؤْمِنُ بَعْدَ هَذَا إِنْ شَاءَ اللَّهُ فَلَقَّبَهُ بِالصَّادِقِ ع‏. و يقال إنما سمي صادقا لأنه ما جرب عليه قط زلل و لا تحريف‏.

✦ Traduction française

(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – (The book) ‘Al Targheeb Wa Al Tazheeb’ – From Abu Al Qasim Al Asfahany –
‘Sufyan Al-Sowry entered to see him-asws. He-asws said: ‘You are a wanted man, and the Sultan has spies on us-asws, so go away from us-asws, without being expelled’ – the story’’. And Al-Hassan Bin Salih Bin Hayy entered to see him-asws. He said to him-asws, ‘O son-asws of Rasool-Allah-saww! What are you-asws saying regarding Words of the Exalted: Obey Allah and obey the Rasool and those with (Divine) Authority from you [4: 59]. Who are those with the (Divine) Authority, the ones Allah-azwj has Commanded with obeying them? ’
He-asws said: ‘The scholars’. When they went out, Al-Hassan said, ‘We should not do anything except ask him-asws about these scholars’. They returned to him-asws and asked him-asws. He-asws said: ‘The Imams-asws from us-asws, People-asws of the Household’’. And Nuh Bin Darraj said to Ibn Abu Layli, ‘Have you ever left a word you have said or any judgment you have judged, for the word of anyone (else)? ’ He said, ‘No, except one man’. I said, ‘Who is he? ’ He said, ‘Ja’far-asws Bin Muhammad-asws’’. [94]
(The book) ‘Al Hilyah’ – Amro Bin Abu Al Miqdam said, ‘Whenever I looked at Ja’far-asws Bin Muhammad-asws, I knew that he-asws is from the ancestry of the Prophets-as’’. [95]
Note: And the books of Ahadeeth, and wisdom, and ascetism, and preaching are not empty from his-asws speech. They are saying, ‘Ja’far Bin Muhammad Al-Sadiq-asws said’. It is mentioned by Al Naqash, and Al Sa’alby, and Al Qusheyri, and Al Qazwiny in their Tafseers. And it is mentioned in ‘Al Hilyah’, and ‘Al Ibanah’, and ‘Asbab Al Nuzool’, and ‘Al Targeeb Wa Al Tarheeb’, and ‘Sharf Al Mustafa’, and ‘Fazail Al Sahaba’, and in ‘Tareekh’ of Al Tabari, and al Balazuri, and Al Khateeb, and Musnad Abu Haneefa, and Al lalkany, and ‘Quwat Al Quloob’, and ‘Marifat Uloom Al Hadees’ of Ibn Al Bay’a. And the general Muslims have reported by capturing it from him-asws the supplication of Umm Dawood. Al Ghaffar Al Hazimy and Abu Al Sabbah Al Kinany –
‘He-asws said: ‘I-asws speak upon seventy (70) perspectives. There is a way out for me-asws from all of these’’. He-asws was asked about Muhammad Bin Abdullah son of Al-Hassan-asws. He-asws said: ‘There is neither any Prophet-as, nor any successor-as, nor any king except and he is in a book in my-asws possession, meaning ‘Mus’haf Fatima-asws’. By Allah-azwj! There is no name of Muhammad Bin Abdullah in it’. And Al-Mansour said to Al-Sadiq-asws, ‘Abu Muslim is calling you to show you-asws the soil of Ali-asws’. He had paused. Do you-asws know or not’. He-asws said: ‘In the book of Ali-asws, it would be appearing in the days of Abdullah Bin Ja’far Al-Hashimy’. Al-Mansour was happy with that. Then he-asws revealed the soil. Al-Mansour was informed with that while he was in Al-Rusafa. He said, ‘This one, he-asws is the truthful. So let the Momin visit after this, if Allah-azwj so Desires. He-asws teknonymed as ‘Al-Sadiq’’. [96]
Note: But rather he-asws is named at truthful because it has not been experienced from him-asws, any error at all nor any alteration.

N° hadith29
Volume47
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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