Hadith 332

(The book) ‘Al Ghayba’ of Al Numani – Ali Bin Ahmad, from Ubeydullah Bin Musa, from Abdullah Bin Hammad, from Ibrahim Bin Abdullah Bin Al A’ala, from his father, ‘From Abu Abdullah-asws: ‘Amir Al-Momineen-asws narrated about things to be happening after him-asws up to the rising of Al-Qaim-ajfj. Al-Husayn-asws said: ‘O Amir Al-Momineen-asws! When will Allah-azwj Purify the earth from the oppressors? ’
He-asws said: ‘Allah-azwj will not Purify the earth from the oppressors until the prohibited blood is spilled’. Then he-asws mentioned the matter of the Umayyids and the Abbasids in a lengthy Hadeeth. And he-asws said: ‘When Al-Qaim-ajfj rises at Khurasan and overcomes upon the land of Kowfan (Kirman), and Al-Multan, and crosses the island of the clan of Kawan, and a standing one from us-asws makes a stand at Gilan and Al-Aber and Al-Daylam answer him-ajfj, and the Turkish flags appear for my-asws son-ajfj in the miscellaneous cities and towns, and they would be between here and there when Al-Basra is ruined, and the governor of the emirate stand’ – and he-asws narrated a lengthy narration. Then he-asws said: ‘When the fodder is equipped and the rows are rowed (formed), and the ram kills the lamb, over there another one will rise, and the rebel will revolt and kill the Kafirs. Then Al-Qaim-ajfj will rise, the one hoped for, and the unknown Imam-ajfj. For him-ajfj would be the nobility, and the merit, and he-ajfj is from your-asws sons-asws, O Husayn-asws! There is no son like him-ajfj. He-ajfj will appear between the two corners (Rukn Al-Yemeni and Al-Maqam Ibrahim-as) in two worn-out clothes, appearing to the two heavy communities (Human beings and the Jinn), and he-ajfj will not leave the two lowly ones in the ground. Beatitude be for the one who comes across his-ajfj era and joins with his-ajfj supporters and witnesses his-ajfj days’’. [112]
Explanation – The one standing at Khurasan is either Halaku Khan or Changez Khan, and Kawan is an island in the sea of Al-Basra. Al-Firozabady has mentioned it, and the one standing at Gilan is Sultan Ismail Noorullah, his dying place, and Al-Aber is a town near Al-Atarabad, ‘Sabour’ is the man from the children of the sheep, and perhaps the intended with the ram is the sultan Abbas the 1st, may Allah-azwj Bless him, where he killed his son Al-Safy Mirza, may Allah-azwj have Mercy on him. And the stand of another one with the revolt, it is possible that it is an indication to what the sultan Safy, may Allah-azwj Cover him with His-azwj Mercy, son of the killed on, did with the children of the killer, from the killing, and blinding the eyes, and other than that. And the rising of Al-Qaim-ajfj would be after that. It is not necessary for it to be without a medium, and perhaps it would be near, along with the fact that the Hadeeth is abbreviated from a lengthy speech, so it is possible that an even has been dropped from between the two phrases.