نَا بَقِيَّةٌ مِنْ آدَمَ وَ ذَخِيرَةٌ مِنْ نُوحٍ وَ مُصْطَفًى مِنْ إِبْرَاهِيمَ وَ صَفْوَةٌ مِنْ مُحَمَّدٍ ص أَلَا وَ مَنْ حَاجَّنِي فِي كِتَابِ اللَّهِ فَأَنَا أَوْلَى النَّاسِ بِكِتَابِ اللَّهِ أَلَا وَ مَنْ حَاجَّنِي فِي سُنَّةِ رَسُولِ اللَّهِ ص فَأَنَا أَوْلَى النَّاسِ بِسُنَّةِ رَسُولِ اللَّهِ
فَأَنْشُدُ اللَّهَ مَنْ سَمِعَ كَلَامِي الْيَوْمَ لَمَّا بَلَّغَ الشَّاهِدُ مِنْكُمُ الْغَائِبَ وَ أَسْأَلُكُمْ بِحَقِّ اللَّهِ وَ رَسُولِهِ وَ بِحَقِّي فَإِنَّ لِي عَلَيْكُمْ حَقَّ الْقُرْبَى مِنْ رَسُولِ اللَّهِ إِلَّا أَعْنَتُمُونَا وَ مَنَعْتُمُونَا مِمَّنْ يَظْلِمُنَا فَقَدْ أُخِفْنَا وَ ظُلِمْنَا وَ طُرِدْنَا مِنْ دِيَارِنَا وَ أَبْنَائِنَا وَ بُغِيَ عَلَيْنَا وَ دُفِعْنَا عَنْ حَقِّنَا
فَأَوْتَرَ أَهْلُ الْبَاطِلِ عَلَيْنَا فَاللَّهَ اللَّهَ فِينَا لَا تَخْذُلُونَا وَ انْصُرُونَا يَنْصُرْكُمُ اللَّهُ
قَالَ فَيَجْمَعُ اللَّهُ عَلَيْهِ أَصْحَابُهُ ثَلَاثُمِائَةٍ وَ ثَلَاثَةَ عَشَرَ رَجُلًا وَ يَجْمَعُهُمُ اللَّهُ عَلَى غَيْرِ مِيعَادٍ قَزَعاً كَقَزَعِ الْخَرِيفِ وَ هِيَ يَا جَابِرُ الْآيَةُ الَّتِي ذَكَرَهَا اللَّهُ فِي كِتَابِهِ أَيْنَ ما تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعاً إِنَّ اللَّهَ عَلى كُلِّ شَيْءٍ قَدِيرٌ
فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَ الْمَقَامِ وَ مَعَهُ عَهْدٌ مِنْ رَسُولِ اللَّهِ ص قَدْ تَوَارَثَتْهُ الْأَبْنَاءُ عَنِ الْآبَاءِ وَ الْقَائِمُ رَجُلٌ مِنْ وُلْدِ الْحُسَيْنِ
يُصْلِحُ اللَّهُ لَهُ أَمْرَهُ فِي لَيْلَةٍ فَمَا أَشْكَلَ عَلَى النَّاسِ مِنْ ذَلِكَ يَا جَابِرُ فَلَا يُشْكِلُ عَلَيْهِمْ وِلَادَتُهُ مِنْ رَسُولِ اللَّهِ وَ وِرَاثَتُهُ الْعُلَمَاءُ عَالِماً بَعْدَ عَالِمٍ فَإِنْ أَشْكَلَ هَذَا كُلُّهُ عَلَيْهِمْ فَإِنَّ الصَّوْتَ مِنَ السَّمَاءِ لَا يُشْكِلُ عَلَيْهِمْ إِذَا نُودِيَ بِاسْمِهِ وَ اسْمِ أَبِيهِ وَ أُمِّهِ. شي، تفسير العياشي عَنْ جَابِرٍ الْجُعْفِيِّ قَالَ قَالَ لِي أَبُو جَعْفَرٍ ع فِي حَدِيثٍ لَهُ طَوِيلٍ- يَا جَابِرُ أَوَّلُ أَرْضِ الْمَغْرِبِ أَرْضُ الشَّامِ يَخْتَلِفُونَ عِنْدَ ذَلِكَ عَلَى ثَلَاثِ رَايَاتٍ وَ سَاقَ الْحَدِيثَ إِلَى قَوْلِهِ فَنَرُدَّهَا عَلَى أَدْبَارِهَا مِثْلَ الْخَبَرِ سَوَاءً.
the people with the Book of Allah-azwj! And the one who argues me-ajfj regarding the Sunnah of Rasool-Allah-saww, so I-ajfj am foremost of the people with Sunnah of Rasool-Allah-saww! I-ajfj adjure Allah-azwj! One who hears my-asws speech today, the attendee from you should deliver to the absentee. And I-ajfj ask you all by the Right of Allah-azwj and His-azwj Rasool-saww, and by my-ajfj right, for there is a right for me-ajfj upon you all due to my-ajfj nearness from Rasool-Allah-saww, only assist us-ajfj and defend us-asws from the ones oppressing us-ajfj, for we-asws have been frightened, and oppressed, and expelled from our-ajfj houses, and (so have) our sons, and we-ajfj have been rebelled against, and pushed away from our-asws rights. The people of falsehood have slandered upon us-ajfj! So Allah-azwj! Allah-azwj regarding us-ajfj! Do not abandon us-ajfj and help us-ajfj, Allah-azwj will Help you all! ’
He-asws said: ‘Allah-azwj will Gather his-ajfj companions to him-ajfj, three hundred and thirteen men, and Allah-azwj will Gather them upon without an appointment, clouds like the clouds of autumn, and O Jabir, it is the Verse which Allah-azwj has Mentioned it in His-azwj Book: Wherever you may happen to be, Allah will Bring you all together. Allah is Able upon everything [2: 148]. They will pledge allegiance to him-ajfj between Al Rukn (Al Yemeni) and Al Maqam (of Ibrahim‑as), and with him-ajfj would be a pact from Rasool-Allah-saww having been inherited by the sons-asws from the fathers-asws, and Al-Qaim-ajfj is a man from the sons-asws of Al-Husayn-asws. Allah-azwj will Correct his-ajfj affairs for him-ajfj in one night. So, what is ambiguous from that upon the people, O Jabir? There is no ambiguity upon them of his-ajfj birth being from Rasool-Allah-saww, and his-ajfj inheritance of the scholars, a scholar after a scholar. So, even if all of this is ambiguous upon them, then the voice from the sky will not be ambiguous upon them when he-ajfj will be called out at with his-ajfj name and name of his-ajfj father-asws and his-ajfj mother‑as’’. [113]
Tafseer Al Ayyashi – from Jabir Al Jufy who said, ‘Abu Ja’far-asws said to me in a long Hadeeth of his-asws: ‘O Jabir! The first land of the west (to be ruined) is the land of Syria. They will be differing during that upon three flags’ – and he continued the Hadeeth up to his-asws words: ‘So we-asws shall return them upon their heels’ – like the Hadeeth, same’’. [114]
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