Hadith 99
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
لَالَةَ وَ أَنْشَأْتَ لَهُ آدَمَ جَزْماً فأدعته [فَأَوْدَعْتَهُ] مِنْهُ قَرَاراً مَكِيناً وَ مُسْتَوْدَعاً مَأْمُوناً إِلَى آخِرِ الْخُطْبَةِ الطَّوِيلَةِ. 119 الْكَافِي، عَنْ عِدَّةٍ مِنْ أَصْحَابِهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: الْمَشِيَّةُ مُحْدَثَةٌ. بيان إذا كانت المشية محدثة و جميع الأشياء موجودة بالمشية فهي أولى بالحدوث. 120 الْمُتَهَجِّدُ، فِي دُعَاءِ يَوْمِ الْأَحَدِ أَنْتَ اللَّهُ الْحَيُّ الْأَوَّلُ الْكَائِنُ قَبْلَ جَمِيعِ الْأُمُورِ وَ الْمُكَوِّنُ لَهَا بِقُدْرَتِكَ وَ الْعَالِمُ بِمَصَادِرِهَا كَيْفَ تَكُونُ
أَنْتَ الَّذِي سَمَوْتَ بِعَرْشِكَ فِي الْهَوَاءِ لِعُلُوِّ مَكَانِكَ وَ سَدَدْتَ الْأَبْصَارَ عَنْهُ بِتَلَأْلُؤِ نُورِكَ وَ احْتَجَبْتَ عَنْهُمْ بِعَظِيمِ مُلْكِكَ وَ تَوَحَّدْتَ فَوْقَ عَرْشِكَ بِقَهْرِكَ وَ سُلْطَانِكَ
ثُمَّ دَعَوْتَ السَّمَاوَاتِ إِلَى طَاعَةِ أَمْرِكَ فَأَجَبْنَ مُذْعِنَاتٍ إِلَى دَعْوَتِكَ وَ اسْتَقَرَّتْ عَلَى غَيْرِ عَمَدٍ مِنْ خِيفَتِكَ وَ زَيَّنْتَهَا لِلنَّاظِرِينَ وَ أَسْكَنْتَهَا الْعِبَادَ الْمُسَبِّحِينَ
وَ فَتَقْتَ الْأَرَضِينَ فَسَطَحْتَهَا لِمَنْ فِيهَا مِهَاداً وَ أَرْسَيْتَهَا بِالْجِبَالِ أَوْتَاداً فَرَسَخَ سَخَنُهَا فِي الثَّرَى وَ عَلَتْ ذُرَاهَا فِي الْهَوَاءِ فَاسْتَقَرَّتْ عَلَى الرَّوَاسِي الشَّامِخَاتِ وَ زَيَّنْتَهَا بِالنَّبَاتِ وَ خَفَّفْتَ عَنْهَا بِالْأَحْيَاءِ وَ الْأَمْوَاتِ إِلَى آخِرِ الدُّعَاءِ. 121 وَ فِي دُعَاءِ لَيْلَةِ الْإِثْنَيْنِ وَ عَلَوْتَ بِعَرْشِكَ عَلَى الْعَالَمِينَ وَ أَعْمَرْتَ سَمَاوَاتِكَ بِالْمَلَائِكَةِ الْمُقَرَّبِينَ وَ عَلَّمْتَ تَسْبِيحَكَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ انْقَادَتْ لَكَ الدُّنْيَا وَ الْآخِرَةُ بِأَزِمَّتِهَا وَ حَفِظْتَ السَّمَاوَاتِ وَ الْأَرْضَ بِمَقَالِيدِهِمَا وَ أَذْعَنَتْ لَكَ بِالطَّاعَةِ وَ مَنْ فَوْقِهَا وَ أَبَتْ حَمْلَ الْأَمَانَةِ مِنْ شَفَقَتِهَا وَ قَامَتْ بِكَلِمَاتِكَ فِي قَرَارِهَا وَ اسْتَقَامَ الْبَحْرَانِ مَكَانَهُمَا
وَ اخْتَلَفَ اللَّيْلُ وَ النَّهَارُ كَمَا أَمَرْتَهُمَا وَ أَحْصَيْتَ كُلَّ شَيْءٍ مِنْهُمَا عَدَداً وَ أَحَطْتَ بِهِمَا عِلْماً خَالِقَ الْخَلْقِ وَ مُصْطَفِيَهُ وَ مُهَيْمِنَهُ وَ مُنْشِئَهُ وَ بَارِئَهُ وَ ذَارِئَهُ
أَنْتَ كُنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ إِلَهاً وَاحِداً وَ كَانَ عَرْشُكَ عَلَى الْمَاءِ مِنْ قَبْلِ أَنْ تَكُونَ أَرْضٌ وَ لَا سَمَاءٌ وَ لَا شَيْءٌ مِمَّا خَلَقْتَ فِيهِمَا بِعِزَّتِكَ
كُنْتَ تُدْعَى بَدِيعاً مُبْتَدِعاً كَيْنُوناً كَائِناً مُكَوِّناً كَمَا سَمَّيْتَ نَفْسَكَ ابْتَدَأْتَ الْخَلْقَ بِعَظَمَتِكَ وَ دَبَّرْتَ أُمُورَهُمْ بِعِلْمِكَ إِلَى آخِرِ الدُّعَاءِ
ah-azwj! The one who feigns ignorance of the merits of Muhammad-saww, so I-asws hereby acknowledge that You-azwj neither Spread out the earth, nor Formed a creature until You‑azwj had Judged its creation from a Noor which had preceded prior, and Created an eminent surface for it, and bade farewell to the stability, rest, and entrusted’ – up to the end of the long sermon’’. [124]
(The book) ‘Al Kafi’ – From a number of his companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from Ibn Abu Umeyr, from Ibn Uzina, from Muhammad Bin Muslim, ‘From Abu Abdullah-asws having said: ‘The Desire (of Allah-azwj) is an occurrence’’. [125]
Explanation: When the Desire (of Allah-azwj) was an occurrence, and entirety of the things existing were due to the Desire, so it would be foremost with being the occurrence. (The book) ‘Al Mutahajjid’ –
‘In a supplication of the day of Sunday: ‘You-azwj are Allah-azwj, the living, the first, the existing before entirety of the matters, and the causer of it with Your-azwj Power, and the Knower with it’s implementation how it would be. You-azwj are the One-azwj Named with Your-azwj Throne being in the air due to the loftiness of Your-azwj Position, and You-azwj have Blocked the sights from it by the shine of Your-azwj Noor and Veiled from them by the Magnificence of Your-azwj kingdom, and You-azwj are Alone above Your-azwj Throne by Your-azwj Subduing and Your-azwj Authority. Then You-azwj Called the skies to obey Your-azwj Command. They responded compliant to your‑azwj Call and settled upon other than a pillar from Your-azwj fear, and You-azwj Adorned these for the beholders, and You-azwj Settled it with the glorifying servants. And You-azwj Split the earths and Spread them for the ones in it as a cradle, and You‑azwj Stabilised them with the mountains as pegs, so their bases were instilled in the soil and its peaks were high in the air. You-azwj Settled upon the lofty peaks and Adorned them with the vegetation and Lightened from these with the living and the dead’ – up to the end of the supplication’’. [126]
And in a supplication of the night of Monday: ‘And You-azwj are Lofty with Your-azwj Throne over the worlds, and You-azwj Built Your-azwj skies with the Angels of Proximity, and You-azwj Taught the glorifications of the former ones and the latter ones, and the world and the Hereafter are submitting to You-azwj with their buckling, and Your-azwj Preserved the skies and the earth with their collars, and they complied to You-azwj with the obedience and the ones above it, and the bearers of the entrustments refused out of their fear and stood with Your-azwj Words in its settlement, and the two seas stood in their places. And the night and the day interchanges just as You-azwj had Commanded them, and You‑azwj Enumerated all things from these in a number and Encompassed them in knowledge of the Creator of the creation, and it’s Chooser, and it’s Controller, and it’s Grower, and it’s Shaper, and it’s Producer. You were alone, there being no associate for You-azwj, One God, and Your-azwj Throne was upon the water from before the existence of the earth, nor the sky, nor anything from what You‑azwj have Created in them with Your-azwj Might. You-azwj were called an Innovator, Initiator, a
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