Hadith 10
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
المهج، مهج الدعوات بِإِسْنَادِهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ غَالِبٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حَبِيبَةَ وَ خَلِيلِ بْنِ سَالِمٍ عَنِ الْحَارِثِ بْنِ عُمَيْرٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ آبَائِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: عَلَّمَنِي رَسُولُ اللَّهِ ص هَذَا الدُّعَاءَ وَ ذَكَرَ لَهُ فَضْلًا كَثِيراً
الْحَمْدُ لِلَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْحَقُّ الْمُبِينُ الْمُدَبِّرُ بِلَا وَزِيرٍ وَ لَا خَلْقٍ مِنْ عِبَادِهِ يَسْتَشِيرُ الْأَوَّلُ غَيْرُ مَصْرُوفٍ وَ الْبَاقِي بَعْدَ فَنَاءِ الْخَلْقِ الْعَظِيمُ الرُّبُوبِيَّةُ نُورُ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ فَاطِرُهُمَا وَ مُبْتَدِعُهُمَا بِغَيْرِ عَمَدٍ
خَلَقَهُمَا فَاسْتَقَرَّتِ الْأَرَضُونَ بِأَوْتَادِهَا فَوْقَ الْمَاءِ ثُمَّ عَلَا رَبُّنَا فِي السَّماواتِ الْعُلى الرَّحْمنُ عَلَى الْعَرْشِ اسْتَوى لَهُ ما فِي السَّماواتِ وَ ما فِي الْأَرْضِ وَ ما بَيْنَهُما وَ ما تَحْتَ الثَّرى
إِلَى قَوْلِهِ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ كُنْتَ إِذْ لَمْ تَكُنْ سَمَاءٌ مَبْنِيَّةٌ وَ لَا أَرْضٌ مَدْحِيَّةٌ وَ لَا شَمْسٌ مُضِيئَةٌ وَ لَا لَيْلٌ مُظْلِمٌ وَ لَا نَهَارٌ مُضِيءٌ وَ لَا بَحْرٌ لُجِّيٌّ وَ لَا جَبَلٌ رَاسٍ وَ لَا نَجْمٌ سَارٍ وَ لَا قَمَرٌ مُنِيرٌ وَ لَا رِيحٌ تَهُبُّ وَ لَا سَحَابٌ يَسْكُبُ وَ لَا بَرْقٌ يَلْمَعُ وَ لَا رُوحٌ تَتَنَفَّسُ وَ لَا طَائِرٌ يَطِيرُ وَ لَا نَارٌ تَتَوَقَّدُ وَ لَا مَاءٌ يَطَّرِدُ
كُنْتَ قَبْلَ كُلِّ شَيْءٍ وَ كَوَّنْتَ كُلَّ شَيْءٍ وَ ابْتَدَعْتَ كُلَّ شَيْءٍ إِلَى آخِرِ الدُّعَاءِ.
(The book) ‘Mahaj al Dawaat’ – By his chain from Ahmad Bin Muhammad Bin Ghalib, from Abdullah Bin Abu Habeeba, and Khaleel Bin Salim, from Al Haris Bin Umeyr, ‘From Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws, from Amir Al-Momineen‑asws having said: ‘Rasool-Allah-azwj taught me-asws this supplication and mentioned a lot of merits being for it: –
‘The Praise is for Allah-azwj Who, there is no god except He-azwj, the King, the Manifest Truth, the Manager without a minister, and He-azwj did not Create from His-azwj servant He-azwj can consult, the First without change, and the lasting after the annihilation of the creation. The Mighty of Lordship, Light of the skies and the earths and their Originator and their Initiator without deliberation. He-azwj Created them and Settled the lands with its pegs (mountains) above the water. Then our-azwj Lord-azwj was Lofty in the high skies, the Beneficent, even upon the Throne. For Him‑azwj is whatever is in the skies and whatever is in the earth, and whatever is between the two, and whatever is beneath the soil’. Up to his-asws words: ‘You-azwj are Allah-azwj! There is no god except You-azwj. You-azwj existed when there did not happen to be any built sky, nor any spread earth, nor any illuminating sun, nor any dark night, nor any bright day, nor any deep sea, nor any tall mountain, nor any shining star, nor any radiant moon, nor any blowing wind, nor any pouring cloud, nor any lighting flashing, nor any soul breathing, nor any flier flying, nor any fire igniting, nor any water dislodged. You-azwj existed before all things and You-azwj Brought all things into being, and You-azwj Initiated all things’ – up to the end of the supplication’’. [11]
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