Hadith 6

er yourself, and do not ‘Barada’ (carry a sin) for him upon your back’’. [11]
The second is that this ‘Barada’ could be with this meaning as well, and the meaning would be, ‘I-asws will not affirm for you both upon my-asws back, right of the answer with my-asws words, do not eat’. So ‘do not eat’ would be a deed of his-asws word ‘Barada’ by interpretation, or the meaning, when it was the place of Taqiyyah, it does not necessitate me-asws to answer you both. So (the words) ‘do not eat’ could be a mistake of Muhammad (a narrator) or of one of them, disavowing, based upon they are with choice in one of the references in the explanation and lack of it, like what has passed in many Ahadeeth in the interpretation of Words of the Glorious: This is Our Gift, so either confer or withhold, without a Reckoning [38: 39]. So, Muhammad’s question is secondly for more reassurance, as an affirmation of what is in the politeness. It is possible that the question will be first about the sacrifices of the quorum and the violators, and the copy of the useful can be directed in some ways in an obtrusive manner, as it is not hidden from the contemplator. The third is what one of the meritorious ones mentioned based upon a copy of (the book) ‘Al-Tehzeeb’ whereby he read (the word) ‘Al-Abrad’ from ‘Al-Ibrad’ in the meaning of congratulations and removal of the fatigue, meaning, ‘I-asws bear upon my-asws back for you both, the difficulty, and I-asws shall lift if away from you, so I-asws shall issue a verdict (Fatwa) with the bitter truth’. It is taken from their word ‘Aysh Barid’ (cool life), meaning pleasurable. And in (the book) ‘Al-Nihaya’, and in the Hadeeth of fasting during the winter is a ‘cool bounty’, i. e. , there is no fatigue in it nor any difficulty, and all, in their view, ‘cool’ is loved. The fourth is that it could be based upon what is in ‘Al-Tehzeeb’, not negating to the genus, and the (word) ‘Al-Bard’ is with the (letter) ‘Ba’, a name for the dressing the specific, i. e. , ‘There is neither any cold nor any cloak from you both upon my-asws shoulder nor upon my-asws back until it would necessitate me-asws to say what is in accordance with your opinion’. So it is current talk among people, meaning that ‘I-asws am not one of the scholars who take coolness and money from people in order to instruct them on what agrees with their desires’.