رَاهِيمُ إِنَّ مِنْ حَدِيثِنَا وَ سِرِّنَا وَ بَاطِنِ عِلْمِنَا مَا لَا يَحْتَمِلُهُ مَلَكٌ مُقَرَّبٌ وَ لَا نَبِيٌّ مُرْسَلٌ وَ لَا مُؤْمِنٌ مُمْتَحَنٌ
قُلْتُ يَا سَيِّدِي وَ مَوْلَايَ فَمَنْ يَحْتَمِلُهُ إِذاً
قَالَ مَا شَاءَ اللَّهُ وَ شِئْنَا أَلَا مَنْ أَذَاعَ سِرَّنَا إِلَّا إِلَى أَهْلِهِ فَلَيْسَ مِنَّا ثَلَاثاً أَلَا مَنْ أَذَاعَ سِرَّنَا أَذَاقَهُ اللَّهُ حَرَّ الْحَدِيدِ
ثُمَّ قَالَ يَا إِبْرَاهِيمُ خُذْ مَا سَأَلْتَنِي عِلْماً بَاطِناً مَخْزُوناً فِي عِلْمِ اللَّهِ تَعَالَى الَّذِي حَبَا اللَّهُ جَلَّ جَلَالُهُ بِهِ رَسُولَهُ ص وَ حَبَا بِهِ رَسُولَهُ وَصِيَّهُ أَمِيرَ الْمُؤْمِنِينَ ع
ثُمَّ قَرَأَ ع هَذِهِ الْآيَةَ عالِمُ الْغَيْبِ فَلا يُظْهِرُ عَلى غَيْبِهِ أَحَداً إِلَّا مَنِ ارْتَضى مِنْ رَسُولٍ
وَيْحَكَ يَا إِبْرَاهِيمُ إِنَّكَ قَدْ سَأَلْتَنِي عَنِ الْمُؤْمِنِينَ مِنْ شِيعَةِ مَوْلَانَا أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَ عَنْ زُهَّادِ النَّاصِبَةِ وَ عُبَّادِهِمْ
مِنْ هَاهُنَا قَالَ اللَّهُ عَزَّ وَ جَلَ وَ قَدِمْنا إِلى ما عَمِلُوا مِنْ عَمَلٍ فَجَعَلْناهُ هَباءً مَنْثُوراً وَ مِنْ هَاهُنَا قَالَ اللَّهُ عَزَّ وَ جَلَ عامِلَةٌ ناصِبَةٌ تَصْلى ناراً حامِيَةً تُسْقى مِنْ عَيْنٍ آنِيَةٍ
وَ هَذَا النَّاصِبُ قَدْ جُبِلَ عَلَى بُغْضِنَا وَ رَدِّ فَضْلِنَا وَ يُبْطِلُ خِلَافَةَ أَبِينَا أَمِيرِ الْمُؤْمِنِينَ ع وَ يُثْبِتُ خِلَافَةَ مُعَاوِيَةَ وَ بَنِي أُمَيَّةَ وَ يَزْعُمُ أَنَّهُمْ خُلَفَاءُ اللَّهِ فِي أَرْضِهِ وَ يَزْعُمُ أَنَّ مَنْ خَرَجَ عَلَيْهِمْ وَجَبَ عَلَيْهِ الْقَتْلُ
وَ يَرْوِي فِي ذَلِكَ كَذِباً وَ زُوراً وَ يَرْوِي أَنَّ الصَّلَاةَ جَائِزَةٌ خَلْفَ مَنْ غَلَبَ وَ إِنْ كَانَ خَارِجِيّاً ظَالِماً وَ يَرْوِي أَنَّ الْإِمَامَ الْحُسَيْنَ بْنَ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِمَا كَانَ خَارِجِيّاً خَرَجَ عَلَى يَزِيدَ بْنِ مُعَاوِيَةَ وَ يَزْعُمُ أَنَّهُ يَجِبُ عَلَى كُلِّ مُسْلِمٍ أَنْ يَدْفَعَ زَكَاةَ مَالِهِ إِلَى السُّلْطَانِ وَ إِنْ كَانَ ظَالِماً
يَا إِبْرَاهِيمُ هَذَا كُلُّهُ رَدٌّ عَلَى اللَّهِ تَعَالَى وَ عَلَى رَسُولِهِ ص سُبْحَانَ اللَّهِ قَدِ افْتَرَوْا عَلَى اللَّهِ الْكَذِبَ وَ تَقَوَّلُوا عَلَى رَسُولِ اللَّهِ ص الْبَاطِلَ وَ خَالَفُوا اللَّهَ وَ خَالَفُوا رَسُولَهُ وَ خُلَفَاءَهُ يَا إِبْرَاهِيمُ
لَأَشْرَحَنَّ لَكَ هَذَا مِنْ كِتَابِ اللَّهِ الَّذِي لَا يَسْتَطِيعُونَ لَهُ إِنْكَاراً وَ لَا مِنْهُ فِرَاراً وَ مَنْ رَدَّ حَرْفاً مِنْ كِتَابِ اللَّهِ فَقَدْ كَفَرَ بِاللَّهِ وَ رَسُولِهِ
فَقُلْتُ يَا ابْنَ رَسُولِ اللَّهِ إِنَّ الَّذِي سَأَلْتُكَ فِي كِتَابِ اللَّهِ
قَالَ ن
From our-asws Ahadeeth, and our-asws secrets, and the esoteric of our-asws knowledge, there is what neither can an Angel of Proximity tolerate, nor a Messenger-as Prophet-as, nor a Momin whose heart has been Tested’. I said, ‘O my Chief and my Master-asws! So, who can tolerate it then? ’
He-asws said: ‘Whatever (whoever) Allah-azwj so Desires and we-asws so desire. Indeed! One who broadcasts our-asws secrets except to its rightful, he isn’t from us-asws (saying it thrice). Indeed! One who broadcasts our-asws secrets, Allah-azwj will Make him taste heat of the iron! ’
Then he-asws said: ‘O Ibrahim! Take what you have asked me as esoteric knowledge, treasured in the Knowledge of Allah-azwj the Exalted which Allah-azwj, Majestic is His-azwj Majesty had Gifted His-azwj Rasool-saww with, and His-azwj Rasool-saww had gifted his-saww successor-asws Amir Al-Momineen-asws’. Then he-asws recited this Verse: (He is) Knower of the unseen, and He does not Reveal His hidden matters upon anyone [72: 26] Except one He Chooses from a Rasool, [72: 27]. Woe be to you, O Ibrahim! You have asked me about the Momineen from the Shias of our Master-asws Amir Al-Momineen Ali-asws Bin Abu Talib-asws, and about the ascetics of the Nasibis (Hostile ones) and their worshippers! From over here, Allah-azwj Mighty and Majestic Says: And We will proceed to what they have done of a deed, so We shall Make it as scattered floating dust [25: 23]. And from over here Allah-azwj Mighty and Majestic Says: (Of the) toiling Nasibis (Hostile ones) [88: 3] Arriving to a scorching Fire [88: 4] Quenching from a boiling spring [88: 5]. And this Nasibi (Hostile one) has been kneaded upon our-asws hatred, and rejects our-asws merits, and invalidates the caliphate of our-asws father-asws Amir Al-Momineen-asws and affirms the caliphate of Muawiya and the clan of Umayya, and he claims that they are caliphs of Allah‑azwj in His-azwj earth and claims that the one who goes out against them, being killed is obligated upon him. And he reports lies regarding that and the falsities, and he reports that the Salat is allowed behind one who prevails, and even if he was an unjust Kharijite (rebel); and he reports that the Imam-asws Al-Husayn-asws Bin Ali-asws, may the Salawaat be upon them-asws both, was a Kharijite (rebel) against Yazeed-la Bin Muawiya-la; and he claims that it is obligatory upon every Muslim that he hands over the Zakat of his wealth to the ruling authority, and even if he was unjust. O Ibrahim! This, all of it is a rebuttal against Allah-azwj the Exalted and His-azwj Rasool-saww! Glory be to Allah-azwj! They have fabricated the lie upon Allah-azwj and are saying the falsehood upon Rasool-Allah-saww, and they are opposing Allah-azwj and are opposing His-azwj Rasool-saww, and His-azwj Caliphs. I-asws shall explain this to you from the Book of Allah-azwj which they will have no capacity to deny it, nor is there any fleeing from it, and the one who rejects a (single) letter from the Book of
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