ُولُ لِلنَّاصِبِ لَا ظُلْمَ عَلَيْكَ هَذِهِ الْأَعْمَالُ الْخَبِيثَةُ مِنْ طِينَتِكَ وَ مِزَاجِكَ وَ أَنْتَ أَوْلَى بِهَا وَ هَذِهِ الْأَعْمَالُ الصَّالِحَةُ مِنْ طِينَةِ الْمُؤْمِنِ وَ مِزَاجِهِ وَ هُوَ أَوْلَى بِهَا الْيَوْمَ تُجْزى كُلُّ نَفْسٍ بِما كَسَبَتْ لا ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسابِ أَ فَتَرَى هَاهُنَا ظُلْماً وَ جَوْراً
قُلْتُ لَا يَا ابْنَ رَسُولِ اللَّهِ بَلْ أَرَى حِكْمَةً بَالِغَةً فَاضِلَةً وَ عَدْلًا بَيِّناً وَاضِحاً
ثُمَّ قَالَ ع أَزِيدُكَ بَيَاناً فِي هَذَا الْمَعْنَى مِنَ الْقُرْآنِ
قُلْتُ بَلَى يَا ابْنَ رَسُولِ اللَّهِ
قَالَ أَ لَيْسَ اللَّهُ عَزَّ وَ جَلَّ يَقُولُ- الْخَبِيثاتُ لِلْخَبِيثِينَ وَ الْخَبِيثُونَ لِلْخَبِيثاتِ وَ الطَّيِّباتُ لِلطَّيِّبِينَ وَ الطَّيِّبُونَ لِلطَّيِّباتِ أُولئِكَ مُبَرَّؤُنَ مِمَّا يَقُولُونَ لَهُمْ مَغْفِرَةٌ وَ رِزْقٌ كَرِيمٌ
وَ قَالَ عَزَّ وَ جَلَ وَ الَّذِينَ كَفَرُوا إِلى جَهَنَّمَ يُحْشَرُونَ لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَ يَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلى بَعْضٍ فَيَرْكُمَهُ جَمِيعاً فَيَجْعَلَهُ فِي جَهَنَّمَ أُولئِكَ هُمُ الْخاسِرُونَ
فَقُلْتُ سُبْحَانَ اللَّهِ الْعَظِيمِ وَ مَا أَوْضَحَ ذَلِكَ لِمَنْ فَهِمَهُ وَ مَا أَعْمَى قُلُوبَ هَذَا الْخَلْقِ الْمَنْكُوسِ عَنْ مَعْرِفَتِهِ
فَقَالَ ع يَا إِبْرَاهِيمُ مِنْ هَذَا قَالَ اللَّهُ تَعَالَى- إِنْ هُمْ إِلَّا كَالْأَنْعامِ بَلْ هُمْ أَضَلُّ سَبِيلًا مَا رَضِيَ اللَّهُ تَعَالَى أَنْ يُشَبِّهَهُمْ بِالْحَمِيرِ وَ الْبَقَرِ وَ الْكِلَابِ وَ الدَّوَابِّ حَتَّى زَادَهُمْ فَقَالَ بَلْ هُمْ أَضَلُّ سَبِيلًا
يَا إِبْرَاهِيمُ قَالَ اللَّهُ عَزَّ وَ جَلَّ ذِكْرُهُ فِي أَعْدَائِنَا النَّاصِبَةِ- وَ قَدِمْنا إِلى ما عَمِلُوا مِنْ عَمَلٍ فَجَعَلْناهُ هَباءً مَنْثُوراً
وَ قَالَ عَزَّ وَ جَلَ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعاً
وَ قَالَ جَلَّ جَلَالُهُ يَحْسَبُونَ أَنَّهُمْ عَلى شَيْءٍ أَلا إِنَّهُمْ هُمُ الْكاذِبُونَ
وَ قَالَ جَلَّ وَ عَزَّ وَ الَّذِينَ كَفَرُوا أَعْمالُهُمْ كَسَرابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ ماءً حَتَّى إِذا جاءَهُ لَمْ يَجِدْهُ شَيْئاً كَذَلِكَ النَّاصِبُ يَحْسَبُ مَا قَدَّمَ مِنْ عَمَلِهِ نَافِعَةً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئاً
ثُمَّ ضَرَبَ مَثَلًا آخَرَ أَوْ كَظُلُماتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحابٌ ظُلُماتٌ بَعْضُها فَوْقَ بَعْضٍ إِذا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَراها وَ مَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُوراً فَما لَهُ مِنْ نُورٍ
ثُمَّ قَالَ ع يَا إِبْرَاهِيمُ أَزِيدُكَ فِي هَذَا الْمَعْنَى مِنَ
ith these, while these righteous deeds are from clay of the Momin and his mixture, and he is foremost with these. Today every soul shall be Recompensed for whatever it has earned. There shall be no injustice today. Surely, Allah is Quick in Reckoning [40: 17]! ” Do you see any injustice and tyranny over here? ’
I said, ‘No, O son-asws of Rasool-Allah-saww! But I see far-reaching wisdom, justified, and manifest, clear justice! ’
Then he-asws said: ‘Shall I-asws increase for you regarding this meaning, from the Quran? ’
I said, ‘Yes, O son-asws of Rasool-Allah-saww! ’
He-asws said: ‘Isn’t Allah-azwj Mighty and Majestic Saying: Wicked women are for the wicked men, and the wicked men are for the wicked women, and the good women are for the good men, and the good men are for the good women. They are innocent from what they are saying. For them is Forgiveness and an honourable sustenance [24: 26]. And Mighty and Majestic Said: For Allah to Distinguish between the wicked from the good, and He would Make the wicked to be heaped upon each other, accumulated together, and He would Make it to be in Hell. These, they are the losers [8: 37]’. I said, ‘Glory be to Allah-azwj the Magnificent! And how clear that is for the one who understands it, and how blind are the hearts of these people, the ones overturned from understanding it! ’
He-asws said: ‘O Ibrahim! From this, Allah-azwj the Exalted Said: Surely, they are only like the cattle. But they are more straying of the way [25: 44]. Allah-azwj was not Pleased enough by resembling them with the donkey, and the cows, and the dogs, and the animals until He-azwj Increased them, so He-azwj Said: But they are more straying of the way [25: 44]. O Ibrahim! Allah-azwj Mighty and Majestic Said in His-azwj Mention regarding our-asws enemies the Nasibis (Hostile ones): And We will proceed to what they have done of a deed, so We shall Make it as scattered floating dust [25: 23]. And Mighty and Majestic Said: and they are reckoning that they are good in what they do? ’ [18: 104]. And Mighty is His-azwj Majesty, Said: and they are reckoning that they upon something. Indeed! They are the liars [58: 18]. And Majestic and Mighty Said: And those who commit Kufr, their deeds are like a distant mirage. The thirsty one reckons it to be water, until when he comes to it, he does not find anything, [24: 39] – like that is the Nasibi (Hostile one). He reckons whatever from his deeds he has sent ahead would be beneficial, until when he comes to it, he will not find anything. Then He-azwj Struck another example: Or like the darkness in the fathomless ocean, a wave covers it from above a wave, (and) from above it is a cloud; darkness on top of each other. When he holds out his hand, he almost cannot see it. And one for whom Allah does not Make light to be for him, then there would be no light for him [24: 40]’. Then he-asws said: ‘O Ibrahim! Shall I increase for you from the Quran regarding this meaning? ’
I said, ‘Yes, O son-asws of R
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