الْقُرْآنِ
قُلْتُ بَلَى يَا ابْنَ رَسُولِ اللَّهِ
قَالَ ع قَالَ اللَّهُ تَعَالَى يُبَدِّلُ اللَّهُ سَيِّئاتِهِمْ حَسَناتٍ وَ كانَ اللَّهُ غَفُوراً رَحِيماً يُبَدِّلُ اللَّهُ سَيِّئَاتِ شِيعَتِنَا حَسَنَاتٍ وَ حَسَنَاتِ أَعْدَائِنَا سَيِّئَاتٍ
– يَفْعَلُ اللَّهُ ما يَشاءُ وَ يَحْكُمُ ما يُرِيدُ- لا مُعَقِّبَ لِحُكْمِهِ وَ لَا رَادَّ لِقَضَائِهِ- لا يُسْئَلُ عَمَّا يَفْعَلُ وَ هُمْ يُسْئَلُونَ
هَذَا يَا إِبْرَاهِيمُ مِنْ بَاطِنِ عِلْمِ اللَّهِ الْمَكْنُونِ وَ مِنْ سِرِّهِ الْمَخْزُونِ أَ لَا أَزِيدُكَ مِنْ هَذَا الْبَاطِنِ شَيْئاً فِي الصُّدُورِ
قُلْتُ بَلَى يَا ابْنَ رَسُولِ اللَّهِ
قَالَ ع قالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنا وَ لْنَحْمِلْ خَطاياكُمْ وَ ما هُمْ بِحامِلِينَ مِنْ خَطاياهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكاذِبُونَ وَ لَيَحْمِلُنَّ أَثْقالَهُمْ وَ أَثْقالًا مَعَ أَثْقالِهِمْ وَ لَيُسْئَلُنَّ يَوْمَ الْقِيامَةِ عَمَّا كانُوا يَفْتَرُونَ
وَ اللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ فالِقُ الْإِصْباحِ- فاطِرُ السَّماواتِ وَ الْأَرْضِ لَقَدْ أَخْبَرْتُكَ بِالْحَقِّ وَ أَنْبَأْتُكَ بِالصِّدْقِ وَ اللَّهُ أَعْلَمُ وَ أَحْكَمُ. بيان: وَ رَوَى الشَّيْخُ الصَّدُوقُ رَحِمَهُ اللَّهُ فِي اعْتِقَادَاتِهِ مُرْسَلًا أَنَّهُ لَا يُصِيبُ أَحَداً مِنْ أَهْلِ التَّوْحِيدِ أَلَمٌ فِي النَّارِ إِذَا دَخَلُوهَا وَ إِنَّمَا يُصِيبُهُمْ آلَامٌ عِنْدَ الْخُرُوجِ مِنْهَا فَيَكُونُ تِلْكَ الْآلَامُ جَزَاءً بِمَا كَسَبَتْ أَيْدِيهِمْ وَ مَا اللَّهُ بِظَلَّامٍ لِلْعَبِيدِ انْتَهَى. كا الكافي عَنْ عَلِيٍّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ أَنَّ رَجُلًا سَأَلَ أَبَا جَعْفَرٍ ع عَنْ قَوْلِهِ عَزَّ وَ جَلَّ- وَ إِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَ أَشْهَدَهُمْ عَلى أَنْفُسِهِمْ أَ لَسْتُ بِرَبِّكُمْ قالُوا بَلى إِلَى آخِرِ الْآيَةِ
فَقَالَ وَ أَبُوهُ يَسْمَعُ ع حَدَّثَنِي أَبِي أَنَّ اللَّهَ عَزَّ وَ جَلَّ قَدْ قَبَضَ قَبْضَةً مِنْ تُرَابِ التُّرْبَةِ الَّتِي خَلَقَ اللَّهُ مِنْهَا آدَمَ ع فَصَبَّ عَلَيْهَا الْمَاءَ الْعَذْبَ الْفُرَاتَ ثُمَّ تَرَكَهَا أَرْبَعِينَ صَبَاحاً ثُمَّ صَبَّ عَلَيْهَا الْمَاءَ الْمَالِحَ الْأُجَاجَ فَتَرَكَهَا أَرْبَعِينَ صَبَاحاً
فَلَمَّا اخْتَمَرَتِ الطِّينَةُ أَخَذَهَا فَعَرَكَهَا عَرْكاً شَدِيداً فَخَرَجُوا كَالذَّرِّ مِنْ يَمِينِهِ وَ شِمَالِهِ وَ أَمَرَهُمْ جَمِيعاً أَنْ يَقَعُوا فِي النَّارِ فَدَخَلَ أَصْحَابُ الْيَمِينِ فَصَارَتْ عَلَيْهِمْ بَرْداً وَ سَلَاماً وَ أَبَى أَصْحَابُ الشِّمَالِ أَنْ يَدْخُلُوهَا.
asool-Allah-saww! ’
He-asws said: ‘Allah-azwj the Exalted Said: Allah would Replace their evil deeds with good deeds, and Allah is ever Forgiving, Merciful [25: 70]. Allah-azwj will Replace the evil deeds of our-asws Shias into good deeds, and the good deeds of our-asws enemies into evil deeds. Allah Does whatever He so Desires to” [3: 40], and surely Allah Orders whatever He Wants to [5: 1] there is no Postponement of His Judgment, [13: 41] – nor any repeller of His-azwj Judgment. He cannot be questioned about what He Does, and they would be Questioned [21: 23]. This, O Ibrahim, is from the esoteric Knowledge of Allah-azwj, the hidden, and from His-azwj treasured secrets. Shall I-asws increase you something from this esoteric, regarding the chests? ’
I said, ‘Yes, O son-asws of Rasool-Allah-saww! ’
He-asws said: ‘And those who commit Kufr say to those who believe, ‘Follow our way and we will bear your sins’. And they will not bear anything from their sins. They are lying! [29: 12] And they will bear their own burdens, and (other) burdens along with their own burdens, and they would be Questioned on the Day of Judgment about what they were fabricating [29: 13]. By Allah-azwj Who, there is no god except He-azwj, Breaker of the dawn, [6: 96] Originator of the skies and the earth, [35: 1]. I-asws have informed you with the truth and have informed you with the sincerity and Allah-azwj is more Knowing and Wiser’’. [83]
Explanation – And it is reported by the Sheykh Al Sadouq, may Allah-azwj Mercy on him, in his (book) ‘Itiqadaat’, with an unbroken chain, ‘No one from the people of Tawheed (Monotheists) will be afflicted by pain in the Fire when they enter it, and rather the pains will afflict them during their exiting from it. So those pains would be a Recompense of what their hands had earned, and Allah-azwj is not least unjust to the servants’ – end’. (opinion)
(The book) ‘Al-Kafi’ – From Ali, from his father, from Ibn Abu Umeyr, from Muhammad Bin Uzina, from Zurara, ‘A man asked Abu Ja’far-asws about Words of Mighty and Majestic: And when your Lord Seized from the Children of Adam, their offspring from their foreheads and Made them testify against their own selves: “Am I not your Lord? ” They said, ‘Yes, (we testify)’. [7: 172] – up to the end of the Verse. He-asws said, and his-asws father-asws was listening: ‘My-asws father-asws narrated to me-asws that Allah-azwj Mighty and Majestic Grabbed a Handful of soil, the soil which Adam-as was Created from, and He-azwj Poured the sweet fresh water upon it. Then He-azwj Rubbed it for forty mornings, then Poured the salty bitten water upon it, and left it for forty mornings. When the clay matured, He-azwj Took is and Rubbed with severe rubbing, so they came out like the particles from His-azwj Right, and His-azwj left, and He-azwj Commanded them all to fall into the Fire. The companions of the right entered, and it became cool and safe upon them, and the companions of the left refused to enter it’’. [84]
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