ج، الإحتجاج بِهَذَا الْإِسْنَادِ قَالَ: دَخَلَ عَلَى أَبِي الْحَسَنِ الرِّضَا ع رَجُلٌ فَقَالَ لَهُ يَا ابْنَ رَسُولِ اللَّهِ لَقَدْ رَأَيْتُ الْيَوْمَ شَيْئاً عَجِبْتُ مِنْهُ
قَالَ وَ مَا هُوَ
قَالَ رَجُلٌ كَانَ مَعَنَا يُظْهِرُ لَنَا أَنَّهُ مِنَ الْمُوَالِينَ لِآلِ مُحَمَّدٍ الْمُتَبَرِّينَ مِنْ أَعْدَائِهِمْ
وَ رَأَيْتُهُ الْيَوْمَ، وَ عَلَيْهِ ثِيَابٌ قَدْ خُلِعَتْ عَلَيْهِ- وَ هُوَ ذَا يُطَافُ بِهِ بِبَغْدَادَ وَ يُنَادِي الْمُنَادُونَ بَيْنَ يَدَيْهِ: مَعَاشِرَ النَّاسِ اسْمَعُوا تَوْبَةَ هَذَا الرَّافِضِيِّ. ثُمَّ يَقُولُونَ لَهُ: قُلْ. فَيَقُولُ: خَيْرُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ ص «أَبَا بَكْرٍ» فَإِذَا قَالَ ذَلِكَ ضَجُّوا، وَ قَالُوا: قَدْ تَابَ، وَ فَضَّلَ أَبَا بَكْرٍ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ابْنِ عَمِّ رَسُولِ اللَّهِ. فَقَالَ الرِّضَا ع: إِذَا خَلَوْتُ فَأَعِدْ عَلَيَّ هَذَا الْحَدِيثَ. فَلَمَّا أَنْ خَلَا أَعَادَ عَلَيْهِ فَقَالَ لَهُ: إِنَّمَا لَمْ أُفَسِّرْ لَكَ مَعْنَى كَلَامِ [هَذَا] الرَّجُلِ- بِحَضْرَةِ هَذَا الْخَلْقِ الْمَنْكُوسِ، كَرَاهَةَ أَنْ يَنْقُلَ إِلَيْهِمْ، فَيَعْرِفُوهُ وَ يُؤْذُوهُ. لَمْ يَقُلِ الرَّجُلُ: خَيْرُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ ص «أَبُو بَكْرٍ» فَيَكُونَ قَدْ فَضَّلَ أَبَا بَكْرٍ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ع، وَ لَكِنْ قَالَ: خَيْرُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ «أَبَا بَكْرٍ» فَجَعَلَهُ نِدَاءً لِأَبِي بَكْرٍ، لِيَرْضَى بِهِ مَنْ يَمْشِي بَيْنَ يَدَيْهِ- مِنْ بَعْضِ هَؤُلَاءِ الْجَهَلَةِ لِيَتَوَارَى مِنْ شُرُورِهِمْ، إِنَّ اللَّهَ تَعَالَى جَعَلَ هَذِهِ التَّوْرِيَةَ- مِمَّا رَحِمَ بِهِ شِيعَتَنَا وَ مُحِبِّينَا. .
(The book) ‘Al-Ihtijaj’ –
‘By this chain, said: ‘And he-asws said: ‘In the presence of Al-Reza-asws, a man entered and he said, ‘O son-asws of Rasool-Allah-saww! Today I saw a strange thing, which I am astounded from’. He-asws said: ‘And what is it? ’
He said, ‘And there was a man who was with us, displaying to us that he is from the befrienders of the Progeny-asws of Muhammad-saww, the disavowers from their-asws enemies. And I saw him today, and upon him were some clothes which had been taken off from him, and he was circling like that in Baghdad and the callers were calling out in front of him, ‘Group of people! Hear the repentance of this Rafizi (rejecter meaning a Shia)! ’
Then they were saying to him, ‘Speak! ’, so he was saying, ‘The best of the people after Rasool-Allah-saww, Abu Bakr! ’ So when he said that they (people) thronged, and they said, ‘He has repented and prefers Abu Bakr over Ali-asws Bin Abu Talib-asws, cousin-asws of Rasool-Allah-saww’. Al-Reza-asws said: ‘When we are alone, then repeat this Hadeeth to me’. So, when they were alone, he repeated it to him-asws, and he-asws said to him: ‘But rather, I‑asws did not interpret to you the meaning of the speech of this man in the presence of these inverted people, disliking that it would be transmitted to them, so they would recognise him and harm him’. The man did not say, ‘The best of the people after Rasool-Allah-saww is Abu Bakr’, so he would happen to have preferred Abu Bakr over Ali-asws Bin Abu Talib-asws. But, he said, ‘The best of the people after Rasool-Allah-saww, Abu Bakr’, thus making it a call to Abu Bakr, in order to please with it the ones walking in front of him – from some of those ignorant ones in order to slip away from their evil. Allah-azwj the Exalted Made this attitude – from what He‑azwj Mercied with our-asws Shias and those that love us’’. [30]
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