📖 Volume 68 ✦ Volume 68 Hadith 31 / 918

Hadith 31

الحديث 28

📚 Bihar al-Anwar · Allamah al-Majlisi

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ج، الإحتجاج بِهَذَا الْإِسْنَادِ قَالَ الرَّاوِيَانِ‏ حَضَرْنَا عِنْدَ الْحَسَنِ بْنِ عَلِيٍّ أَبِي الْقَائِمِ ع فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ جَاءَنِي رَجُلٌ مِنْ إِخْوَانِنَا الشِّيعَةِ قَدِ امْتُحِنَ بِجُهَّالِ الْعَامَّةِ يَمْتَحِنُونَهُ فِي الْإِمَامَةِ وَ يُحَلِّفُونَهُ فَكَيْفَ يُصْنَعُ حَتَّى يَتَخَلَّصَ مِنْهُمْ فَقُلْتُ كَيْفَ يَقُولُونَ
قَالَ يَقُولُونَ لِي أَ تَقُولُ إِنَّ فُلَاناً هُوَ الْإِمَامُ بَعْدَ رَسُولِ اللَّهِ فَلَا بُدَّ لِي أَنْ أَقُولَ نَعَمْ وَ إِلَّا أَثْخَنُونِي ضَرْباً فَإِذَا قُلْتُ نَعَمْ قَالُوا لِي قُلْ وَ اللَّهِ
قُلْتُ فَإِذَا قُلْتَ لَهُمْ نَعَمْ تُرِيدُ بِهِ نَعَماً مِنَ الْأَنْعَامِ الْإِبِلِ وَ الْبَقَرِ وَ الْغَنَمِ
وَ قُلْتُ فَإِذَا قَالُوا قُلْ وَ اللَّهِ فَقُلْ وَ اللَّهِ أَيْ وَلِيِّي تُرِيدُ فِي أَمْرٍ كَذَا فَإِنَّهُمْ لَا يُمَيِّزُونَ وَ قَدْ سَلِمْتَ
فَقَالَ لِي فَإِنْ حَقَّقُوا عَلَيَّ وَ قَالُوا قُلْ وَ اللَّهْ وَ بَيِّنِ الْهَاءَ فَقُلْتَ قُلْ وَ اللَّهُ بِرَفْعِ الْهَاءِ فَإِنَّهُ لَا يَكُونُ يَمِيناً إِذَا لَمْ تَخْفِضْ
فَذَهَبَ ثُمَّ رَجَعَ إِلَيَّ فَقَالَ عَرَضُوا عَلَيَّ وَ حَلَّفُونِي فَقُلْتُ كَمَا لَقَّنْتَنِي
فَقَالَ لَهُ الْحَسَنُ ع أَنْتَ كَمَا قَالَ رَسُولُ اللَّهِ الدَّالُّ عَلَى الْخَيْرِ كَفَاعِلِهِ لَقَدْ كَتَبَ اللَّهُ لِصَاحِبِكَ بِتَقِيَّتِهِ بِعَدَدِ كُلِّ مَنِ اسْتَعْمَلَ التَّقِيَّةَ مِنْ شِيعَتِنَا وَ مَوَالِينَا وَ مُحِبِّينَا حَسَنَةً وَ بِعَدَدِ كُلِّ مَنْ تَرَكَ التَّقِيَّةَ مِنْهُمْ‏ حَسَنَةً أَدْنَاهَا حَسَنَةً لَوْ قُوبِلَ بِهَا ذُنُوبُ مِائَةِ سَنَةٍ لَغُفِرَتْ وَ لَكَ بِإِرْشَادِكَ إِيَّاهُ مِثْلُ مَا لَهُ‏. هما أبو يعقوب يوسف بن محمّد بن زياد، و أبو الحسن عليّ بن محمّد بن سيار، اللذان يروى عنهما محمّد بن القاسم المفسر تفسير الإمام العسكريّ عليه السلام.

✦ Traduction française

(The book) ‘Al Ihtijaj’ – By this chain, the two reporters (see note below) said, ‘We were present with Al-Hassan Bin Ali-asws, father-asws of Al Qaim-ajfj. One of his-asws companions said to him-asws, ‘A man from our Shia brethren came to me and he had been tested by the ignorant general Muslims who tested him regarding the Imamate, and made him swear an oath and said, ‘How do I deal with it until I can finish off from them? ’ So, I said to him: ‘How were they saying? ’
He said, ‘They were saying to me, ‘Are you saying that so and so, he is the imam after Rasool-Allah-saww? ’ There was no escape for me from saying, ‘Yes’, or else they would thrash me with strikes. When I did say, ‘Yes’, they said to me, ‘Say, ‘By Allah-azwj! ’
I said, ‘When you have said it (Na’am) to them intending by it animals (Na’am) from the camels, and the cows and the sheep. And I said, ‘When they say, ‘Say, ‘By Allah-azwj! ’’, then say, ‘Walla’, i. e. , turning back, intending, from such and such a matter, for they would not (be able to) differentiate, and you would be safe’. He said to me, ‘So there would be an achievement for me’, and they are saying, ‘Say, ‘By Allah-azwj! ’, and manifested the (letter) ‘Ha’ (grammatical emphasis). I said, ‘Say, ‘By Allah‑azwj’ – raising the (letter) ‘Ha’ – for it would not happen to be an oath when the (letter) ‘Ha’ is not depressed’. So he went, then returned to me and he said, ‘They showed up to me and made me swear an oath, and I said just as you-asws had indoctrinated (taught) me’. Al-Hassan (Al-Askari-asws) said to him: ‘You as just as Rasool-Allah-saww said: ‘The pointer upon the goodness is like its doer’. Allah-azwj has Written for your companion due to his Taqiyya (dissimulation) – with the number of everyone who utilises the Taqiyya (dissimulation) – from our-asws Shias, and our-asws friends, and the ones who love us-asws, a good deed, and with a number of everyone who neglects the Taqiyya from them, a good deed, the least of these good deeds being such that if the sins of one hundred years are faced up to it, these would be Forgiven; and for you, by your guidance to him, would be the like of what would be for him’’. [31]
Note – They are Abu Yaqoub Yusuf Bin Muhammad Bin Ziyad, and Abu Al-Hassan Ali Bin Muhammad Bin Sayyar, those from whom reported Muhammad Bin Al Qasim, the interpreter of the Tafsee Imam Hassan Al-Askari-asws.

N° hadith28
Volume68
Chapitre60
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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