ما، الأمالي للشيخ الطوسي جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ عَنْ أَبِي شَيْبَةَ عَنْ إِبْرَاهِيمَ بْنِ سُلَيْمَانَ عَنْ أَبِي حَفْصٍ الْأَعْشَى عَنْ زِيَادِ بْنِ الْمُنْذِرِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ع عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ عَلِيٌّ ع حَقٌّ عَلَى مَنْ أُنْعِمَ عَلَيْهِ أَنْ يُحْسِنَ مُكَافَاةَ الْمُنْعِمِ فَإِنْ قَصُرَ عَنْ ذَلِكَ وُسْعُهُ فَعَلَيْهِ أَنْ يُحْسِنَ الثَّنَاءَ فَإِنْ كَلَّ عَنْ ذَلِكَ لِسَانُهُ فَعَلَيْهِ مَعْرِفَةُ النِّعْمَةِ وَ مَحَبَّةُ الْمُنْعِمِ بِهَا فَإِنْ قَصُرَ عَنْ ذَلِكَ فَلَيْسَ لِلنِّعْمَةِ بِأَهْلٍ.
(The book) ‘Al Amaali’ of the sheykh Al Tusi – a group, from Abu Al Mufazzal, from Abu Shayba, from Ibrahim Bin Suleyman, from Abu Hafs Al A’ash, from Ziyad Bin Al Munzir, ‘From Muhammad-asws Bin Ali-asws, from his-asws father-asws, from his-asws grandfather-asws having said: ‘Ali-asws said: ‘There is a right upon the one who is conferred upon that he does goodly sufficing to the conferrer. If he is deficient from that in extending it, so upon him is that he should praise goodly. If his tongue is fatigued from that, so upon him is to recognise the bounty and love the conferrer due to it. If he is deficient from that, then he isn’t rightful with the bounty’’. [104]
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