َنِي يَا عَبْدَ اللَّهِ أَبِي عَنْ آبَائِهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ع عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ مَنِ اسْتَشَارَهُ أَخُوهُ الْمُسْلِمُ فَلَمْ يَمْحَضْهُ النَّصِيحَةَ سَلَبَهُ اللَّهُ لُبَّهُ
وَ اعْلَمْ أَنِّي سَأُشِيرُ عَلَيْكَ بِرَأْيٍ إِنْ أَنْتَ عَمِلْتَ بِهِ تَخَلَّصْتَ مِمَّا أَنْتَ مُتَخَوِّفُهُ
وَ اعْلَمْ أَنَّ خَلَاصَكَ مِمَّا بِكَ مِنْ حَقْنِ الدِّمَاءِ وَ كَفِّ الْأَذَى عَنْ أَوْلِيَاءِ اللَّهِ وَ الرِّفْقِ بِالرَّعِيَّةِ وَ التَّأَنِّي وَ حُسْنِ الْمُعَاشَرَةِ مَعَ لِينٍ فِي غَيْرِ ضَعْفٍ وَ شِدَّةٍ فِي غَيْرِ عُنْفٍ وَ مُدَارَاةِ صَاحِبِكَ وَ مَنْ يَرِدُ عَلَيْكَ مِنْ رُسُلِهِ وَ ارْتُقْ فَتْقَ رَعِيَّتِكَ- بِأَنْ تُوَفِّقَهُمْ عَلَى مَا وَافَقَ الْحَقَّ وَ الْعَدْلَ إِنْ شَاءَ اللَّهُ
إِيَّاكَ وَ السُّعَاةَ وَ أَهْلَ النَّمَائِمِ فَلَا يَلْتَزِقَنَّ بِكَ أَحَدٌ مِنْهُمْ وَ لَا يَرَاكَ اللَّهُ يَوْماً وَ لَا لَيْلَةً وَ أَنْتَ تَقْبَلُ مِنْهُمْ صَرْفاً وَ لَا عَدْلًا فَيَسْخَطَ اللَّهُ عَلَيْكَ وَ يَهْتِكَ سِتْرَكَ
وَ احْذَرْ مَكْرَ خُوزِ الْأَهْوَازِ- فَإِنَّ أَبِي أَخْبَرَنِي عَنْ آبَائِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع- أَنَّهُ قَالَ الْإِيمَانُ لَا يَثْبُتُ فِي قَلْبِ يَهُودِيٍّ وَ لَا خُوزِيٍّ أَبَداً
فَأَمَّا مَنْ تَأْنَسُ بِهِ وَ تَسْتَرِيحُ إِلَيْهِ وَ تُلْجِئُ أُمُورَكَ إِلَيْهِ فَذَلِكَ الرَّجُلُ الْمُمْتَحَنُ الْمُسْتَبْصِرُ الْأَمِينُ الْمُوَافِقُ لَكَ عَلَى دِينِكَ وَ مَيِّزْ أَعْوَانَكَ وَ جَرِّبِ الْفَرِيقَيْنِ فَإِنْ رَأَيْتَ هُنَاكَ رُشْداً فَشَأْنَكَ وَ إِيَّاهُ
وَ إِيَّاكَ أَنْ تُعْطِيَ دِرْهَماً أَوْ تَخْلَعَ ثَوْباً أَوْ تَحْمِلَ عَلَى دَابَّةٍ فِي غَيْرِ ذَاتِ اللَّهِ لِشَاعِرٍ أَوْ مُضْحِكٍ أَوْ مُتَمَزِّحٍ إِلَّا أَعْطَيْتَ مِثْلَهُ فِي ذَاتِ اللَّهِ و لِلْقُوَّادِ وَ الرُّسُلِ وَ الْأَخْبَارِ وَ أَصْحَابِ الرَّسَائِلِ وَ أَصْحَابِ الشُّرَطِ وَ الْأَخْمَاسِ
وَ مَا أَرَدْتَ أَنْ تَصْرِفَهُ فِي وُجُوهِ الْبِرِّ وَ النَّجَاحِ وَ الْعِتْقِ وَ الصَّدَقَةِ وَ الْحَجِّ وَ الْمَشْرَبِ وَ الْكِسْوَةِ الَّتِي تُصَلِّي فِيهَا وَ تَصِلُ بِهَا وَ الْهَدِيَّةِ الَّتِي تُهْدِيهَا إِلَى اللَّهِ عَزَّ وَ جَلَّ وَ إِلَى رَسُولِهِ ص مِنْ أَطْيَبِ مَكْسَبِكَ وَ مِنْ طُرُقِ الْهَدَايَا
يَا عَبْدَ اللَّهِ اجْهَدْ أَنْ لَا تَكْنِزَ ذَهَباً وَ لَا فِضَّةً فَتَكُونَ مِنْ أَهْلِ هَذِهِ الْآيَةِ- وَ الَّذِينَ يَكْنِزُونَ الذَّهَبَ وَ الْفِضَّةَ وَ لا يُنْفِقُونَها فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذابٍ أَلِيمٍ- يَوْمَ يُحْمى عَلَيْها فِي نارِ جَهَنَّمَ فَتُكْوى بِها جِباهُهُمْ وَ جُنُوبُهُمْ وَ ظُهُورُهُمْ هذا
you have asked about. If you were to work with it and do not exceed it, I-asws am hopeful that you will be safe, if Allah-azwj so Desires. O Abdullah! My-asws father-asws informed me-asws from his-asws forefathers-asws, from Ali-asws Bin Abu Talib-asws, from Rasool-Allah-saww having said: ‘One whom his Muslim brother consults him, but he is not sincere in the advice, Allah-azwj will Strip him of his understanding’. And know that I-asws shall indicate to you with such a view, if you were to work with it, you will be finished from what you are scared of. And know that your salvation is from what is with you, from saving the blood (from being spilt), and restraining the harm from friends of Allah-azwj, and the kindness with the citizens, and the prudence, and goodly co-habitation with gentleness from without weakness, and severity from without violence, and politeness with your companion and the one whose messenger arrives to you, and reconcile between your citizens, by inclining them upon what is compatible to the truth, if Allah-azwj so Desires. Beware of the ones striving (in evil) and the gossiping people, do not let anyone of them stick with you. May Allah-azwj neither show you a day nor a night and you accept any exchange nor replacement for Allah-azwj will be Annoyed upon you, and Tear your veil. And be cautious of the plots of the people of Al Ahvaz, for my-asws father-asws informed me-asws from his-asws forefathers-asws, from Amir Al Momineen-asws having said: ‘The Eman can neither be affirmed in a heart of a Jew nor a Christian, ever! ’
As for the one you can be comforted with and rest to him, and seek shelter of your affairs to him, that is the man who is Tested, the insightful, the trusted, the one compatible to you upon your religion; and distinguish your supporters and experiment the two sects. If you see guidance over there, it is up to you and him. And beware of giving a single Dirham, or taking off a cloth, or carrying upon an animal for other than the Self of Allah-azwj, for any poet, or a comedian, or a joker except if you were to give similar to it for the Self of Allah-azwj, and for the guides, and the messengers, and the news bringers, and companions of the correspondence, and companions of the police and the elite forces. And whatever you want to spend in aspects of righteousness, and the success, and the liberation (of slaves), and the charity, and the Hajj, and the drinks, and the clothing which you pray Salat in, and you pray Salat with, and the gifts which you gift to Allah-azwj Mighty and Majestic and to His-azwj Rasool-saww from goodly earnings, and from ways of guidance. O Abdullah-saww! Make efforts that you neither hoard gold nor silver for you will be from the people of this Verse: and those who are hoarding the gold and the silver and are not spending it in the Way of Allah, announce to them a painful Punishment [9: 34] On the Day when these shall be heated in the Fire of Hell, then their foreheads and their sides and their backs shall be branded with it: “This is what
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