ما كَنَزْتُمْ لِأَنْفُسِكُمْ فَذُوقُوا ما كُنْتُمْ تَكْنِزُونَ
وَ لَا تَسْتَصْغِرَنَّ شَيْئاً مِنْ حُلْوٍ أَوْ مِنْ فَضْلِ طَعَامٍ تَصْرِفُهُ فِي بُطُونٍ خَالِيَةٍ تُسَكِّنُ بِهَا غَضَبَ الرَّبِّ تَبَارَكَ وَ تَعَالَى
وَ اعْلَمْ أَنِّي سَمِعْتُ أَبِي يُحَدِّثُ عَنْ آبَائِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع- أَنَّهُ سَمِعَ النَّبِيَّ ص يَقُولُ لِأَصْحَابِهِ يَوْماً مَا آمَنَ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ مَنْ بَاتَ شَبْعَاناً وَ جَارُهُ جَائِعٌ
فَقُلْنَا هَلَكْنَا يَا رَسُولَ اللَّهِ
فَقَالَ مِنْ فَضْلِ طَعَامِكُمْ وَ مِنْ فَضْلِ تَمْرِكُمْ وَ وَرِقِكُمْ وَ خَلَقِكُمْ وَ خِرَقِكُمْ تُطْفِئُونَ بِهَا غَضَبَ الرَّبِّ
وَ سَأُنَبِّئُكَ بِهَوَانِ الدُّنْيَا وَ هَوَانِ زُخْرُفِهَا عَلَى مَنْ مَضَى مِنَ السَّلَفِ وَ التَّابِعِينَ
ثُمَّ ذَكَرَ حَدِيثَ زُهْدِ أَمِيرِ الْمُؤْمِنِينَ ع فِي الدُّنْيَا وَ طَلَاقِهِ لَهَا إِلَى أَنْ قَالَ وَ قَدْ وَجَّهْتُ إِلَيْكَ بِمَكَارِمِ الدُّنْيَا وَ الْآخِرَةِ عَنِ الصَّادِقِ الْمُصَدَّقِ رَسُولِ اللَّهِ ص فَإِنْ أَنْتَ عَمِلْتَ بِمَا نَصَحْتُ لَكَ فِي كِتَابِي ثُمَّ كَانَتْ عَلَيْكَ مِنَ الذُّنُوبِ وَ الْخَطَايَا كَمِثْلِ أَوْزَانِ الْجِبَالِ وَ أَمْوَاجِ الْبِحَارِ رَجَوْتُ اللَّهَ أَنْ يَتَجَافَى عَنْكَ جَلَّ وَ عَزَّ بِقُدْرَتِهِ
يَا عَبْدَ اللَّهِ إِيَّاكَ أَنْ تُخِيفَ مُؤْمِناً- فَإِنَّ أَبِي مُحَمَّدَ بْنَ عَلِيٍّ حَدَّثَنِي عَنْ أَبِيهِ عَنْ جَدِّهِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع أَنَّهُ كَانَ يَقُولُ مَنْ نَظَرَ إِلَى مُؤْمِنٍ نَظْرَةً لِيُخِيفَهُ بِهَا أَخَافَهُ اللَّهُ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ وَ حَشَرَهُ فِي صُورَةِ الذَّرِّ لَحْمَهُ وَ جَسَدَهُ وَ جَمِيعَ أَعْضَائِهِ حَتَّى يُورِدَهُ مَوْرِدَهُ
وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع عَنِ النَّبِيِّ ص أَنَّهُ قَالَ مَنْ أَغَاثَ لَهْفَاناً مِنَ الْمُؤْمِنِينَ أَغَاثَهُ اللَّهُ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ وَ آمَنَهُ يَوْمَ الْفَزَعِ الْأَكْبَرِ وَ آمَنَهُ مِنْ سُوءِ الْمُنْقَلَبِ
وَ مَنْ قَضَى لِأَخِيهِ الْمُؤْمِنِ حَاجَةً قَضَى اللَّهُ لَهُ حَوَائِجَ كَثِيرَةً إِحْدَاهَا الْجَنَّةُ
وَ مَنْ كَسَا أَخَاهُ الْمُؤْمِنَ مِنْ عُرْيٍ كَسَاهُ اللَّهُ مِنْ سُنْدُسِ الْجَنَّةِ وَ إِسْتَبْرَقِهَا وَ حَرِيرِهَا وَ لَمْ يَزَلْ يَخُوضُ فِي رِضْوَانِ اللَّهِ مَا دَامَ عَلَى الْمَكْسُوِّ مِنْهُ سِلْكٌ
وَ مَنْ أَطْعَمَ أَخَاهُ مِنْ جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ طَيِّبَاتِ الْجَنَّةِ وَ مَنْ سَقَاهُ مِنْ ظَمَإٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ رَيَّةً
وَ مَنْ أَخْدَمَ أَخَاهُ أَخْدَمَهُ اللَّهُ مِنَ الْوِلْدَانِ الْمُخَلَّدِينَ وَ أَسْكَنَ
you hoarded for yourselves, therefore taste what you were hoarding! ” [9: 35]. And do not belittle anything from sweets or from surplus food. Use it in empty bellies, you will be calming the Wrath of the Lord-azwj Blessed and Exalted by it. And know that I-asws have heard my-asws father-asws narrating from his-asws forefathers-asws, from Amir Al Momineen-asws having heard the Prophet-saww saying to his-saww companions one day: ‘He has not believed in Allah-azwj and the Last Day, one who spends the night satiated while his neighbour is hungry’. We said, ‘We are destroyed, O Rasool-Allah-saww! ’
He-saww said: ‘From surplus of your food, and from surplus of your dates, and your silver, and new clothes and your old clothes, you will be extinguishing Wrath of the Lord-azwj by it’. And I-asws shall inform you with the insignificance of the world and insignificance of its decorations upon the ones passed, from the ancestors and the followers’. Then he-asws mentioned Hadeeth of the ascetism of Amir Al-Momineen-asws in the world and his-asws divorcing it, until he-asws said: ‘And I-asws am diverting to you with the honours of the world and the Hereafter, from the truthful, the ratified, Rasool-Allah-saww. If you were to work with what I-asws am advising to you in my letter, then there happen to be upon you the sins and the mistakes like the weight of a mountain and waves of the sea, I-asws am hoping to Allah‑azwj that the Mighty and Majestic will Forgive you by His-azwj Power. O Abdullah! Beware of scaring a Momin, for my-asws father Muhammad-asws Bin Ali-asws, narrated to me-asws from his-asws father-asws, from his-asws grandfather Ali-asws Bin Abu Talib-asws that he-asws had said: ‘One who looks at a Momin with a look in order to scare him with, Allah‑azwj would Frighten him on a Day there is be no shade except His-azwj Shade, and Resurrect him in the image of a particle, his flesh, and his body and entirety of his body parts, until he arrives at his arrival point’. And it is narrated to me-asws by my-asws father-asws, from his-asws forefathers-asws, from Ali-asws, from the Prophet-saww having said: ‘One who helps a distressed one from the Momineen, Allah-azwj will Help him on a Day there will be no shade except His-azwj Shade, and Secure him on the Day of the greatest panic, and Secure him from the evil transfer. And the one who fulfils a need of his Momin brother, Allah-azwj will fulfil a lot of needs for him, one of these being the Paradise. And one who clothes his Momin brother from bareness, Allah-azwj will Clothe him from the fabrics of Paradise, and its brocade, and its silk, and he will not cease to be wading in the Satisfaction of Allah-azwj for as long as a thread from it remain upon the clothed one. And one who feeds his brother from hunger, Allah-azwj will Feed him from the good foods of the Paradise, and one who quenches him from thirst, Allah-azwj will Quench him from the Sealed Nectar up to saturation. And one who serves his brother, Allah-azwj will Serve him from (through) the eternal youths
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