Hadith 23
الحديث 70
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع فِي الْأَمْثَالِ بِالصَّبْرِ يُنَاضَلُ الْحَدَثَانُ الْجَزَعُ مِنْ أَنْوَاعِ الْحِرْمَانِ الْعَدْلُ مَأْلُوفٌ وَ الْهَوَى عَسُوفٌ وَ الْهِجْرَانُ عُقُوبَةُ الْعِشْقِ الْبُخْلُ جِلْبَابُ الْمَسْكَنَةِ- لَا تَأْمَنَنَّ مَلُولًا إِزَالَةُ الرَّوَاسِي أَسْهَلُ مِنْ تَأْلِيفِ الْقُلُوبِ الْمُتَنَافِرَةِ
مَنِ اتَّبَعَ الْهَوَى ضَلَّ الشَّجَاعَةُ صَبْرُ سَاعَةٍ خَيْرُ الْأُمُورِ أَوْسَطُهَا الْقَلْبُ بِالتَّعَلُّلِ رَهِينٌ مَنْ وَمَقَكَ أَعْتَبَكَ الْقِلَّةُ ذِلَّةٌ الْمَجَاعَةُ مَسْكَنَةٌ خَيْرُ أَهْلِكَ مَنْ كَفَاكَ تَرْكُ الْخَطِيئَةِ أَهْوَنُ مِنْ طَلَبِ التَّوْبَةِ
مَنْ وَلِعَ بِالْحَسَدِ وَلِعَ بِهِ الشُّؤْمُ كَمْ تَلِفَ مَنْ صَلِفَ كَمْ قَرَفَ مَنْ سَرَفَ عَدُوٌّ عَاقِلٌ خَيْرٌ مِنْ صَدِيقٍ أَحْمَقَ التَّوْفِيقُ مِنَ السَّعَادَةِ وَ الْخِذْلَانُ مِنَ الشَّقَاوَةِ مَنْ بَحَثَ عَنْ عُيُوبِ النَّاسِ فَبِنَفْسِهِ بَدَأَ مَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ
مَنْ سَلِمَ مِنْ أَلْسِنَةِ النَّاسِ كَانَ سَعِيداً مَنْ صَحِبَ الْمُلُوكَ تَشَاغَلَ بِالدُّنْيَا الْفَقْرُ طَرَفٌ مِنَ الْكُفْرِ مَنْ وَقَعَ فِي أَلْسِنَةِ النَّاسِ هَلَكَ مَنْ تَحَفَّظَ مِنْ سَقَطِ الْكَلَامِ أَفْلَحَ كُلُّ مَعْرُوفٍ صَدَقَةٌ كَمْ مِنْ غَرِيبٍ خَيْرٌ مِنْ قَرِيبٍ
لَوْ أُلْقِيَتِ الْحِكْمَةُ عَلَى الْجِبَالِ لَقَلْقَلَتْهَا كَمْ مِنْ غَرِيقٍ هَلَكَ فِي بَحْرِ الْجَهَالَةِ وَ كَمْ عَالِمٍ قَدْ أَهْلَكَتْهُ الدُّنْيَا خَيْرُ إِخْوَانِكَ مَنْ وَاسَاكَ وَ خَيْرٌ مِنْهُ مَنْ كَفَ
And he-asws said in ‘Al-Amsaal’: ‘With the patience one can defend against the calamities; the panicking is from types of deprivations; the familiar justice; and the personal desires are a tyranny; and the abandonment is a punishment of passion; the stinginess is a robe of poverty; do not feel secure with a bored person; moving the lofty mountains is easier than harmonising the discordant hearts. One who follows the personal desires, strays; the bravery is patience for a while; best of the affairs are its middle ones; the distracted heart is a hostage; one who loves you reproaches you (advising you); the lacking is a disgrace; the hunger is poverty; best of your family is one who suffices you; neglecting the sin is easier than seeking the repentance. One who is fond of envy, the inauspicious would be fond of him; how many times one who flatters was damaged, how many times one who was extravagant fell recurrently sick; an intellectual enemy is better than a stupid friend; the inclination is from the happiness and the abandonment is from the wretchedness; one who searches faults of the people should begin with himself; one who was (working) regarding a need of his brother, Allah-azwj would be (Working) regarding his need. One who is safe from tongues of the people would be fortunate; one accompanying the kings will be pre-occupied with the world; the poverty is a part of Kufr; one who falls into tongues of the people is destroyed; one who guards from falling of the speech will be successful; every act of kindness is a charity; how many strangers are better than the close ones. If wisdom were to be thrown at a mountain it will shake it; how many drowning ones have been destroyed in the sea of ignorance, and how many scholars have been destroyed by the world; best of your brothers is the one who consoles you, and better than him is
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