Hadith 177
الحديث 50
Bihar al-Anwar · Allamah al-Majlisi
ع قَالَ: أَفْضَلُ قَضَاءِ صَلَاةِ اللَّيْلِ فِي السَّاعَةِ الَّتِي فَاتَتْكَ آخِرُ اللَّيْلِ وَ لَيْسَ بَأْسٌ أَنْ تَقْضِيَهَا بِالنَّهَارِ وَ قَبْلَ أَنْ تَزُولَ الشَّمْسُ. 68 الْكَافِي، عَنْ أَبِي جَعْفَرٍ ع قَالَ: أَفْضَلُ قَضَاءِ النَّوَافِلِ قَضَاءُ صَلَاةِ اللَّيْلِ بِاللَّيْلِ وَ صَلَاةِ النَّهَارِ بِالنَّهَارِ
قُلْتُ وَ يَكُونُ وَتْرَانِ فِي لَيْلَةٍ
قَالَ لَا
قُلْتُ وَ لِمَ تَأْمُرُنِي أَنْ أُوتِرَ وَتْرَيْنِ فِي لَيْلَةٍ
قَالَ أَحَدُهُمَا قَضَاءٌ. 69 غِيَاثُ سُلْطَانِ الْوَرَى، لِلسَّيِّدِ بْنِ طَاوُسٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قُلْتُ لَهُ رَجُلٌ عَلَيْهِ دَيْنٌ مِنْ صَلَاةٍ قَامَ يَقْضِيهِ فَخَافَ أَنْ يُدْرِكَهُ الصُّبْحُ وَ لَمْ يُصَلِّ صَلَاةَ لَيْلَتِهِ تِلْكَ
قَالَ يُؤَخِّرُ الْقَضَاءَ وَ يُصَلِّي صَلَاةَ لَيْلَتِهِ تِلْكَ. 70 الْخِصَالُ، بِسَنَدِهِ الْمُعْتَبَرِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: مَنْ كَانَتْ لَهُ حَاجَةٌ فَيَطْلُبُهَا فِي ثَلَاثِ سَاعَاتٍ إِلَى قَوْلِهِ وَ سَاعَةٍ فِي آخِرِ اللَّيْلِ عِنْدَ طُلُوعِ الْفَجْرِ فَإِنَّ مَلَكَيْنِ يُنَادِيَانِ هَلْ مِنْ تَائِبٍ يُتَابُ عَلَيْهِ الْخَبَرَ. 71 الْكَافِي، عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ وَ ظِلالُهُمْ بِالْغُدُوِّ وَ الْآصالِ قَالَ هُوَ الدُّعَاءُ قَبْلَ طُلُوعِ الشَّمْسِ وَ قَبْلَ غُرُوبِهَا وَ هِيَ سَاعَةُ إِجَابَةٍ. 72 مِصْبَاحُ الْكَفْعَمِيِّ، عَنِ الصَّادِقِ ع مَنْ كَانَتْ بِهِ عِلَّةٌ فَلْيَقُلْ عَلَيْهَا فِي كُلِّ صَبَاحٍ أَرْبَعِينَ مَرَّةً أَرْبَعِينَ يَوْماً إِلَخْ. 73 الْكَافِي، فِي الْحَسَنِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا أَصْبَحْتَ وَ أَمْسَيْتَ فَقُلْ عَشْرَ مَرَّاتٍ اللَّهُمَّ مَا أَصْبَحَتْ بِي مِنْ نِعْمَةٍ إِلَى قَوْلِهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ كُنْتَ قَدْ أَدَّيْتَ شُكْرَ مَا أَنْعَمَ اللَّهُ بِهِ عَلَيْكَ فِي ذَلِكَ الْيَوْمِ وَ فِي تِلْكَ اللَّيْلَةِ. وَ فِي الصَّحِيحِ عَنْهُ ع قَالَ: شَرَفُ الْمُؤْمِنِ قِيَامُهُ بِاللَّيْلِ. وَ عَنْهُ ع فِي قَوْلِهِ تَعَالَى إِنَّ الْحَسَناتِ يُذْهِبْنَ السَّيِّئاتِ قَالَ صَلَاةُ الْمُؤْمِنِ بِاللَّيْلِ تَذْهَبُ بِمَا عَمِلَ مِنْ ذَنْبٍ بِالنَّهَارِ. 74 التَّهْذِيبُ، فِي الصَّحِيحِ عَنْ أَبِي جَعْفَرٍ ع وَ سُئِلَ عَنْ قَوْلِ اللَّهِ قُمِ اللَّيْلَ إِلَّا قَلِيلًا قَالَ أَمَرَهُ اللَّهُ أَنْ يُصَلِّيَ كُلَّ لَيْلَةٍ إِلَّا أَنْ يَأْتِيَ لَيْلَةٌ مِنَ اللَّيَالِي لَا يُصَلِّي فِيهَا شَيْئاً. 75 التَّهْذِيبُ، وَ ثَوَابُ الْأَعْمَالِ، عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ اللَّهَ عَزَّ وَ جَلَّ قَالَ- الْمالُ وَ الْبَنُونَ زِينَةُ الْحَياةِ الدُّنْيا إِنَّ الثَّمَانِيَ رَكَعَاتٍ يُصَلِّيهَا الْعَبْدُ آخِرَ اللَّيْلِ زِينَةُ الْآخِرَةِ.
time, and before midday’’. [227]
(The book) ‘Al Kafi’ –
‘From Abu Ja’far-asws having said: ‘The best fulfilment (Qaza) of the optional Salat, is fulfilling (Qaza) the night Salat at night, and the day Salat at daytime’. I said, ‘And can there be two Witr Salats during a night? ’
He-asws said: ‘No’. I said, ‘And why are you-asws instructing me that I should pray two Al-Witr Salats during a night? ’
He-asws said: ‘One of the two is a fulfilment (Qaza)’’. [228]
(The book) ‘Giyas Sultan Al Wara’ – of the Seyyid Bin Taqoos, from Hareyz, from Zurara, ‘From Abu Ja’far-asws, he (the narrator) said, ‘A man said to him-asws, ‘A man has debt upon him of a (missed) Salat. He stands to fulfil it, but he fears that the morning might come across him and he has not prayed the Salat of that night of his’. He-asws said: ‘He should delay the fulfilment (Qaza) and he should pray Salat of that night of his’’. [229]
(The book) ‘Al Khisaal’ – By his reliable chain, ‘From Amir Al-Momineen-asws having said: ‘One who has a need for him, let him seek in three timings’ – up to his-asws words: ‘And an hour – at the end of the night at dawn, for two Angels call out, ‘Is there any repentant so He-azwj can Turn to him (with Forgiveness)? ’’ – the Hadeeth’’. [230]
(The book) ‘Al Kafi’ –
‘From Abu Abdullah-asws regarding Words of Allah-azwj: and (so do) their shadows, in the morning and evening [13: 15]. He-asws said: ‘It is the supplication before emergence of the sun and before its setting, and it is a time of the Answering’’. [231]
(The book) ‘Misbah Al Kaf’amy’ –
‘From Al-Sadiq-asws: ‘One who were to have an illness with him, let him say upon it during every morning, forty times, for forty days’ – etc. ’’. [232]
(The book) ‘Al Kafi’ – In ‘Al-Hassan’ (good Hadeeth), ‘From Abu Abdullah-asws having said: ‘When it is morning and evening, say ten times, ‘O Allah‑azwj! What bounties are with me in the morning’ – up to his-asws words: ‘When you say that, you would have fulfilled thanks for what Allah-azwj has Favoured with upon you during that day and during that night’’. [233]
And in ‘Al Saheeh’ (Al Kafi) –
‘From him-asws having said: ‘Nobility of the Momin is his standing at night (for Salat)’’. [234]
And from him-asws regarding Words of the Exalted: Surely the good deeds erase the evil deeds, [11: 114]. He-asws said: ‘Salat of the Momin at night Erases what sins he had done at daytime’’. [235]
(The book) ‘Al Tahzeeb’ – In ‘Al Saheeh’ –
‘From Abu Ja’far-asws, and he-asws had been asked about Words of Allah-azwj: Stand (to pray Salat) at night except a little [73: 2]. He-asws said: ‘Allah-azwj Commanded him-saww to pray Salat whole night except that there came a nigh from the nights he-saww did not pray anything during it’’. [236] (The book) ‘Al Tahzeeb’, and ‘Sawaab Al Amaal’ –
‘From Abu Abdullah-asws having said: ‘Allah-azwj Mighty and Majestic Said: The wealth and the children are a adornment of the life of the world, [18: 46] – The eight Cycles Salat the servant prays at end of the night is an adornment of the Hereafter’’. [237]
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