Hadith 177
الحديث 50
Bihar al-Anwar · Allamah al-Majlisi
ى وَ عِشْرِينَ وَ لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ مِنْ شَهْرِ رَمَضَانَ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا إِنْ قَوِيتَ عَلَى ذَلِكَ مِائَةَ رَكْعَةٍ سِوَى الثَّلَاثَ عَشْرَةَ وَ أَسْهِرْ فِيهِمَا حَتَّى تُصْبِحَ
فَإِنَّ ذَلِكَ يُسْتَحَبُّ أَنْ يَكُونَ فِي صَلَاةٍ وَ دُعَاءٍ وَ تَضَرُّعٍ فَإِنَّهُ يُرْجَى أَنْ تَكُونَ لَيْلَةُ الْقَدْرِ فِي أَحَدِهِمَا وَ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ الْخَبَرَ. 84 دَعَوَاتُ الرَّاوَنْدِيِّ، عَنْ مُوسَى بْنِ جَعْفَرٍ ع قَالَ: مَنِ اغْتَسَلَ لَيْلَةَ الْقَدْرِ وَ أَحْيَاهَا إِلَى طُلُوعِ الْفَجْرِ خَرَجَ مِنْ ذُنُوبِهِ. 85 التَّهْذِيبُ، فِي الْمُوَثَّقِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: فِي حَدِيثٍ طَوِيلٍ فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ وَ ثَلَاثٍ وَ عِشْرِينَ يُصَلِّي فِي كُلِّ وَاحِدَةٍ مِنْهُمَا إِذَا قَوِيَ عَلَى ذَلِكَ مِائَةَ رَكْعَةٍ سِوَى هَذِهِ الثَّلَاثَ عَشْرَةَ رَكْعَةً وَ لْيَسْهَرْ فِيهِمَا حَتَّى يُصْبِحَ فَإِنَّهُ يُرْجَى أَنْ تَكُونَ لَيْلَةُ الْقَدْرِ فِي أَحَدِهِمَا. 86 الْكَافِي، وَ التَّهْذِيبُ، وَ السَّرَائِرُ، عَنْ زُرَارَةَ وَ الْفُضَيْلِ قَالا قُلْنَا لَهُ أَ يُجْزِي إِذَا اغْتَسَلْتُ بَعْدَ الْفَجْرِ لِلْجُمُعَةِ
فَقَالَ نَعَمْ. 87 التَّهْذِيبُ، عَنْ بُكَيْرٍ قَالَ: سَأَلْتُ فِي أَيِّ اللَّيَالِي أَغْتَسِلُ فِي شَهْرِ رَمَضَانَ
إِلَى أَنْ قَالَ وَ الْغُسْلُ أَوَّلَ اللَّيْلِ
قُلْتُ فَإِنْ نَامَ بَعْدَ الْغُسْلِ
قَالَ هُوَ مِثْلُ غُسْلِ يَوْمِ الْجُمُعَةِ إِذَا اغْتَسَلْتَ بَعْدَ الْفَجْرِ أَجْزَأَكَ. 88 قُرْبُ الْإِسْنَادِ، عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ هَلْ يُجْزِيهِ أَنْ يَغْتَسِلَ بَعْدَ طُلُوعِ الْفَجْرِ هَلْ يُجْزِيهِ ذَلِكَ مِنْ غُسْلِ الْعِيدَيْنِ
قَالَ إِنِ اغْتَسَلَ يَوْمَ الْفِطْرِ وَ الْأَضْحَى قَبْلَ الْفَجْرِ لَمْ يُجْزِهِ وَ إِنِ اغْتَسَلَ بَعْدَ طُلُوعِ الْفَجْرِ أَجْزَأَهُ. 89 التَّهْذِيبُ، عَنِ الرِّضَا ع سُئِلَ عَنْ رَجُلٍ أَصَابَتْهُ جَنَابَةٌ فِي آخِرِ اللَّيْلِ فَقَامَ لِيَغْتَسِلَ فَلَمْ يُصِبْ مَاءً فَذَهَبَ لِيَطْلُبَهُ أَوْ بَعَثَ مَنْ يَأْتِيهِ بِالْمَاءِ فَعَسُرَ عَلَيْهِ حَتَّى أَصْبَحَ كَيْفَ يَصْنَعُ
قَالَ يَغْتَسِلُ إِذَا جَاءَهُ ثُمَّ يُصَلِّي. وَ بِإِسْنَادِهِ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ بَعْضِ مَوَالِيهِ قَالَ: سَأَلْتُهُ عَنِ احْتِلَامِ الصَّائِمِ
قَالَ قَالَ إِذَا احْتَلَمَ نَهَاراً فِي شَهْرِ رَمَضَانَ فَلَا يَنَمْ حَتَّى يَغْتَسِلَ وَ إِنْ أَجْنَبَ لَيْلًا فِي شَهْرِ رَمَضَانَ فَلَا يَنَامُ إِلَّا سَاعَةً حَتَّى يَغْتَسِلَ فَمَنْ أَجْنَبَ فِي شَهْرِ رَمَضَانَ فَنَامَ حَتَّى يُصْبِحَ فَعَلَيْهِ عِتْقُ رَقَبَةٍ الْخَبَرَ. 90 الْفَقِيهُ، وَ التَّهْذِيبُ، فِي الصَّحِيحِ عَنْ عَبْدِ ال
in these nights until morning. That is recommended if one were to be in Salat, and supplication, and beseeching, for it is hoped that it could be the Night of Pre-determination (Laylat Al-Qadr) in one of these two, and the Night of Pre-determination is better than a thousand months’ – the Hadeeth’’. [248]
(The book) ‘Dawaat’ of Al Rawandy –
‘From Musa Bin Ja’far-asws having said: ‘One who washes on the Night of Pre-determination (Laylat Al-Qadr) and stays awake up to the emergence of dawn, will come out from his sins’’. [249]
(The book) ‘Al Tahzeeb’ – In ‘Al Mowsaq’ (trusted Hadeeth), ‘From Abu Abdullah-asws having said in a lengthy Hadeeth regarding the nights of twenty-first and twenty-third: ‘He should pray in each one of these, when he is strong upon that, one hundred Cycles, apart from these thirteen Cycles, and let him stay awake in these until morning, for it is hoped that it could be the Night of Pre-determination (Laylat Al Qadr) in one of these two nights’’. [250]
(The book) ‘Al Kafi’, and ‘Al Tahzeeb’, and ‘Al Saraair’ – from Zurara and Al Fuzeyl, both said, ‘We said to him-asws, ‘Does it suffice when if I were to wash for the Friday after Al-Fajr? ’
He-asws said: ‘Yes’. [251]
(The book) ‘Al Tahzeeb’ – from Bukeyr who said, ‘I asked, ‘In which of the nights during the months of Ramazan should I wash? ’
Up to he-asws said: ‘And what washing is in the beginning of the night’. I said, ‘Supposing he sleeps after the washing? ’
He-asws said: ‘It is similar to the washing on the day of Friday. When you have washed after Al-Fajr, it suffices you’’. [252]
(The book) ‘Qurb Al Isnaad’ –
‘From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws, ‘Would it suffice him if he were to wash after the emergence of dawn? Would that suffice him from washing on the two Eids? ’
He-asws said: ‘If he washed on the day of (Eids) Al-Fitr and Al-Azha before the dawn, it will not suffice him, and if he were to wash after the emergence of day, it would suffice him’’. [253]
(The book) ‘Al Tahzeeb’ –
‘From Al-Reza-asws, he-asws was asked about a man hit by sexual impurity in the end of the night, so he stand to wash but cannot attain water, so he goes to search for it, or sends someone who can come to him with the water, but it is difficult upon him until morning, ‘How should he deal with it? ’
He-asws said: ‘He should wash when he comes to him (with the water), then he should pray Salat’’. [254]
And by his chain, from Ibrahim Bin Abdul Hameed, from one of his friends who said, ‘I asked him-asws about wet-dream of the fasting one’. He (the narrator) said, ‘He-asws said: ‘When he has wet-dream at daytime during a month of Ramazan, he should not sleep until he has washed, and if he were to be with sexual impurity at night during a month of Ramazan, he should not sleep except for a while until he has washed. The one who becomes with sexual impurity during a month of Ramazan, so he sleeps unto morning, upon him is to liberate a neck’ – the Hadeeth’’. [255]
(The books) ‘Al Faqeeh’, and ‘Al
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