Hadith 177

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ عَنْهُ ع قَالَ قَالَ عَلِيٌّ ع‏ قِيَامُ اللَّيْلِ مَصَحَّةٌ لِلْبَدَنِ الْخَبَرَ. 76 الْفَقِيهُ، فِي وَصِيَّةِ النَّبِيِّ ص لِعَلِيٍّ ع‏ يَا عَلِيُّ ثَلَاثٌ فَرَحَاتٌ لِلْمُؤْمِنِ فِي الدُّنْيَا مِنْهَا التَّهَجُّدُ فِي آخِرِ اللَّيْلِ يَا عَلِيُّ ثَلَاثٌ كَفَّارَاتٌ مِنْهَا التَّهَجُّدُ بِاللَّيْلِ وَ النَّاسُ نِيَامٌ‏. 77 التَّهْذِيبُ، وَ الْعِلَلُ، عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا تَدَعْ قِيَامَ اللَّيْلِ فَإِنَّ الْمَغْبُونَ مَنْ حُرِمَ قِيَامَ اللَّيْلِ‏. 78 الْكَافِي، قَالَ: جَاءَ رَجُلٌ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع فَقَالَ إِنِّي قَدْ حُرِمْتُ الصَّلَاةَ بِاللَّيْلِ
فَقَالَ ع قَدْ قَيَّدَتْكَ ذُنُوبُكَ‏. 79 الْفَقِيهُ، عَنْ أَبِي عَبْدِ اللَّهِ ع‏ إِنِّي لَأَمْقُتُ الرَّجُلَ قَدْ قَرَأَ الْقُرْآنَ ثُمَّ يَسْتَيْقِظُ مِنَ اللَّيْلِ فَلَا يَقُومُ حَتَّى إِذَا كَانَ عِنْدَ الصُّبْحِ قَامَ يُبَادِرُ بِالصَّلَاةِ. 80 الْمُعْتَبَرُ، عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ فِي قَوْلِهِ تَعَالَى‏ وَ بِالْأَسْحارِ هُمْ يَسْتَغْفِرُونَ‏ قَالَ فِي الْوَتْرِ فِي آخِرِ اللَّيْلِ سَبْعِينَ مَرَّةً. وَ رُوِيَ مِنْ طَرِيقِ الْمُخَالِفِينَ عَنِ ابْنِ عُمَرَ وَ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ص قَالَ: الْوَتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ. 81 التَّهْذِيبُ، بِسَنَدٍ يَقْرُبُ مِنَ الصَّحِيحِ عَنْ أَبِي بَصِيرٍ قَالَ: إِذَا خَرَجْتَ بَعْدَ طُلُوعِ الْفَجْرِ وَ لَمْ تَنْوِ السَّفَرَ مِنَ اللَّيْلِ فَأَتِمَّ الصَّوْمَ وَ اعْتَدَّ بِهِ مِنْ شَهْرِ رَمَضَانَ. وَ بِسَنَدٍ آخَرَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا أَرَدْتَ السَّفَرَ فِي شَهْرِ رَمَضَانَ فَنَوَيْتَ‏ الْخُرُوجَ مِنَ اللَّيْلِ فَإِنْ خَرَجْتَ قَبْلَ الْفَجْرِ أَوْ بَعْدَهُ فَأَنْتَ مُفْطِرٌ وَ عَلَيْكَ قَضَاءُ ذَلِكَ الْيَوْمِ‏. 82 الْإِقْبَالُ، بِإِسْنَادِهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِنَّ الْجُهَنِيَّ أَتَى رَسُولَ اللَّهِ ص فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي إِبِلًا وَ غَنَماً وَ غِلْمَةً فَأُحِبُّ أَنْ تَأْمُرَنِي لَيْلَةً أَدْخُلُ فِيهَا فَأَشْهَدُ الصَّلَاةَ وَ ذَلِكَ فِي شَهْرِ رَمَضَانَ فَدَعَاهُ رَسُولُ اللَّهِ ص فَسَارَّهُ فِي أُذُنِهِ
قَالَ فَكَانَ الْجُهَنِيُّ إِذَا كَانَتْ لَيْلَةُ ثَلَاثٍ وَ عِشْرِينَ دَخَلَ بِإِبِلِهِ وَ غَنَمِهِ وَ أَهْلِهِ وَ وُلْدِهِ وَ غِلْمَتِهِ فَكَانَ تِلْكَ اللَّيْلَةُ لَيْلَةَ ثَلَاثٍ وَ عِشْرِينَ بِالْمَدِينَةِ فَإِذَا أَصْبَحَ خَرَجَ بِأَهْلِهِ وَ غَنَمِهِ وَ إِبِلِهِ إِلَى مَكَانِهِ‏. 83 التَّهْذِيبُ، وَ مَجَالِسُ الشَّيْخِ، بِسَنَدٍ مُوَثَّقٍ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قَالَ لِي صَلِّ فِي لَيْلَةِ إِحْدَ

✦ Traduction française

om him-asws having said: ‘Ali-asws said: ‘Standing at night (for Salat) is health for the body’ – the Hadeeth’’. [238]
(The book) ‘Al Faqeeh’ –
‘In a bequest of the Prophet-saww to Al-asws: ‘O Ali-asws! Three are a joy for the Momin in the world. From these is the vigil at the end of the night. O Ali-asws! Three are atonements. From these, is the vigil at night while the people are asleep’’. [239]
(The book) ‘Al Tahzeeb’, and ‘Al Ilal’ –
‘From Abu Abdullah-asws having said: ‘Do not leave standing at night, for the embezzled is the one deprived of standing at night’’. [240]
(The book) ‘Al-Kafi’ –
He said, ‘A man came to Amir Al-Momineen-asws. He said, ‘I am deprived of the night Salat! ’
He-asws said: ‘Your sins have shackled you’’. [241]
(The book) ‘Al Faqeeh’ –
‘From Abu Abdullah-asws: ‘I-asws hate the man who has recited the Quran, then he stays awake at night but he does not stand (for Salat) until when it was to be morning, he rushes with the Salat’’. [242]
(The book) ‘Al Mo’tabar’ – from Muawiya Bin Ammar who said, ‘I heard Abu Abdullah-asws saying regarding Words of the Exalted: And in the early mornings they used to seek Forgiveness [51: 18]. He-asws said: ‘In Al-Witr Salat: ‘In the end of the night, seventy times’’. [243]
And it is reported from ways of the adversaries, from Ibn Umar and Ibn Abbas, ‘The Prophet-saww said: ‘Al-Witr Salat is one Cycle from end of the night’’. [244]
(The book) ‘Al Tahzeeb’ – By a chain near from the correct (Al Saheeh), from Abu Baseer who said, ‘When you go out after the emergence of dawn and you had not intended the journey from the night, then complete the fast and count it as being from the month of Ramazan’’. [245]
And by another chain, ‘From Abu Abdullah-asws having said: ‘When you intend the journey from the night during the month of Ramazan, if you go out before the dawn or after it, you are broken of the Fast, and upon you is the fulfilment (Qaza) of that day’’. [246]
(The book) ‘Al Iqbal’ – from Hammad Bin Isa, from Muhammad Bin Yusuf, from his father, ‘From Abu Ja’far-asws having said: ‘Al-Juhany came to Rasool-Allah-saww. He said, ‘O Rasool-Allah-saww! There are camels and sheep for me and slaves. I would love it if you-saww could instruct me to entered in it and attend the Salat’ – and that was during a month of Ramazan’. Rasool-Allah-saww called him and whispered secretly in his ear’. He-asws said: ‘It was so that Al-Juhany, whenever it was the twenty-third, entered with his camels and his sheep, and his wife and his children and his slaves. So that night was the twenty-third night in Al-Medina. When it was morning, he would go out with his family, and his sheep, and his camels to his place’’. [247]
(The book) ‘Al Tahzeeb’, and ‘Majalis’ of the Sheykh, by a trusted chain from Sama’at, ‘From Abu Abdullah-asws having said to me: ‘Pray Salat during the night of the twenty-first, and night of the twenty-third from the month of Ramazan, in each one of these, if you are strong upon that, one hundred Cycles Salat, apart from the thirteen Cycles, and stay awake

N° hadith50
Volume80
Chapitre10
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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