📖 Volume 81 ✦ Volume 81 Hadith 127 / 329

Hadith 127

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

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ْتَدِي بِهِ وَ خَافَ فَوْتَ الصَّلَاةِ بِالاشْتِغَالِ بِالْأَذَانِ وَ الْإِقَامَةِ يَقُولُ حَيَّ عَلَى خَيْرِ الْعَمَلِ دَفْعَتَيْنِ لِأَنَّهُ تَرَكَهُ. قَالَ وَ رُوِيَ‏ أَنَّ رَفْعَ الصَّوْتِ بِالْأَذَانِ فِي الْمَنْزِلِ يَنْفِي الْأَمْرَاضَ وَ يُنْمِي الْوَلَدَ. 75 كِتَابُ زَيْدٍ النَّرْسِيِّ، عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا أَدْرَكْتَ الْجَمَاعَةَ وَ قَدِ انْصَرَفَ الْقَوْمُ وَ وَجَدْتَ الْإِمَامَ مَكَانَهُ وَ أَهْلَ الْمَسْجِدِ قَبْلَ أَنْ يَنْصَرِفُوا أَجْزَأَكَ أَذَانُهُمْ وَ إِقَامَتُهُمْ فَاسْتَفْتِحِ الصَّلَاةَ لِنَفْسِكَ
وَ إِذَا وَافَيْتَهُمْ وَ قَدِ انْصَرَفُوا عَنْ صَلَاتِهِمْ وَ هُمْ جُلُوسٌ أَجْزَأَ إِقَامَةٌ بِغَيْرِ أَذَانٍ وَ إِنْ وَجَدْتَهُمْ وَ قَدْ تَفَرَّقُوا خَرَجَ بَعْضُهُمْ عَنِ الْمَسْجِدِ فَأَذِّنْ وَ أَقِمْ لِنَفْسِكَ. 76 كِتَابُ النَّرْسِيِّ، قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ مِنَ السُّنَّةِ التَّرْجِيعُ فِي أَذَانِ الْفَجْرِ وَ أَذَانِ الْعِشَاءِ الْآخِرَةِ أَمَرَ رَسُولُ اللَّهِ ص بِلَالًا أَنْ يُرَجِّعَ فِي أَذَانِ الْغَدَاةِ وَ أَذَانِ الْعِشَاءِ إِذَا فَرَغَ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ عَادَ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ حَتَّى يُعِيدَ الشَّهَادَتَيْنِ ثُمَّ يَمْضِي فِي أَذَانِهِ ثُمَّ لَا يَكُونُ بَيْنَ الْأَذَانِ وَ الْإِقَامَةِ إِلَّا جَلْسَةٌ. وَ مِنْهُ عَنْ أَبِي الْحَسَنِ مُوسَى ع‏ أَنَّهُ سَمِعَ الْأَذَانَ قَبْلَ طُلُوعِ الْفَجْرِ فَقَالَ شَيْطَانٌ ثُمَّ سَمِعَهُ عِنْدَ طُلُوعِ الْفَجْرِ فَقَالَ الْأَذَانُ حَقّاً. وَ مِنْهُ عَنْ أَبِي الْحَسَنِ ع قَالَ: سَأَلْتُهُ عَنِ الْأَذَانِ قَبْلَ طُلُوعِ الْفَجْرِ
فَقَالَ لَا إِنَّمَا الْأَذَانُ عِنْدَ طُلُوعِ الْفَجْرِ أَوَّلَ مَا يَطْلُعُ
قُلْتُ فَإِنْ كَانَ يُرِيدُ أَنْ يُؤَذِّنَ النَّاسَ بِالصَّلَاةِ وَ يُنَبِّهَهُمْ
قَالَ فَلَا يُؤَذِّنْ وَ لَكِنْ لِيَقُلْ وَ يُنَادِي بِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ يَقُولُهَا مِرَاراً وَ إِذَا طَلَعَ الْفَجْرُ أَذَّنَ فَلَمْ يَكُنْ بَيْنَهُ وَ بَيْنَ أَنْ يُقِيمَ إِلَّا جَلْسَةٌ خَفِيفَةٌ بِقَدْرِ الشَّهَادَتَيْنِ وَ أَخَفَّ مِنْ ذَلِكَ. وَ مِنْهُ عَنْ أَبِي الْحَسَنِ ع قَالَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ بِدْعَةُ بَنِي أُمَيَّةَ وَ لَيْسَ ذَلِكَ مِنْ أَصْلِ الْأَذَانِ وَ لَا بَأْسَ إِذَا أَرَادَ الرَّجُلُ أَنْ يُنَبِّهَ النَّاسَ لِلصَّلَاةِ أَنْ يُنَادِيَ بِذَلِكَ وَ لَا يَجْعَلْهُ مِنْ أَصْلِ الْأَذَانِ فَإِنَّا لَا نَرَاهُ أَذَاناً. باب 36 حكاية الأذان و الدعاء بعده‏

✦ Traduction française

dullah-asws had proclaimed Iqama at the Azaan proclaimed by someone else’’. [251]
And it is reported that when the human being enters the Masjid and in it is someone he cannot be led by and he fears missing the Salat due to being pre-occupied with the Azaan and the Iqama, he should say, ‘Hasten to best of the deeds! ’, twice, because he has neglected it’’. [252]
He said, ‘It is reported, ‘Raising the voice with the Azaan in the house negates the sicknesses and develops the child’’. [253]
The book of Zayd Bin Narsy – from Ubeyd Bin Zurara, ‘From Abu Abdullah-asws having said: ‘When you come across the congregation (Salat) and the people are dispersing and you find the prayer leader being in his place, and before people of the Masjid leave, their Azaan and their Iqama will suffice you, so begin the Salat for yourself. And when you arrive to them and they have dispersed from their Salat and they are seated, an Iqama suffices without Azaan; and if you find them and they have separated, some of them having exited from the Masjid, then proclaim Azaan and Iqama for yourself’’. [254]
(The book) ‘Kitab Al Narsy’ –
‘I heard Abu Abdullah-asws saying: ‘From the Sunnah is the repeating in Azaan of Al Fajr, and Azaan of Al Isha the last. Rasool-Allah-saww had instructed Bilal-ra to repeat in the morning Azaan and Azaan of Al Isha. When he-ra was free, he-ra testified that Muhammad-saww is Rasool-saww of Allah-azwj, he-ra reverted. He-ra said, ‘I-ra testify there is no god except Allah-azwj’, until he-ra had repeated the two testimonies. Then he-ra continued in his-ra Azaan; then there does not happen to be anything between the Azaan and the Iqama except sitting’’. [255]
And from him, ‘From Abu Al-Hassan Musa-asws having heard the Azaan before the emergence of dawn so he-asws said: ‘Satan-la! ’ Then he-asws heard at the emergence of dawn. He-asws said: ‘The true Azaan! ’’[256]
And from him, ‘From Abu Al-Hassan-asws, he (the narrator) said, ‘I asked him-asws about the Azaan before the emergence of dawn’. He-asws said: ‘No! But rather the Azaan at the emergence of dawn is at the beginning of its emergence’. I said, ‘Supposing he intended to proclaim to the people with the Salat and alerting them (waking them up)? ’
He-asws said: ‘He should not proclaim Azaan, but let him says and call out with, ‘The Salat is better than the sleep! ’ The Salat is better than the sleep! ’, saying it repeatedly; and when the dawn emerges, he should proclaim Azaan. There should not be between it and him proclaiming Iqama except sitting lightly by a measurement of the two testimonies (being recited), and lighter than that! ’’[257]
And from him, ‘From Abu Al-Hassan-asws having said: ‘(The phrase) ‘The Salat is better than the sleep’ is an innovation by the clan of Umayya, and that isn’t from the original of the Azaan, and there is no problem when the man wants to wake the people up for the Salat that he calls out with that, and he should not make it from the original Azaan, for we-asws do not view it as being Azaan’’. [258]

N° hadith50
Volume81
Chapitre35
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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