مِصْبَاحُ الشَّرِيعَةِ، قَالَ الصَّادِقُ ع مَنْ قَرَأَ الْقُرْآنَ وَ لَمْ يَخْضَعْ لِلَّهِ وَ لَمْ يَرِقَّ قَلْبُهُ وَ لَا يَكْتَسِي حُزْناً وَ وَجَلًا فِي سِرِّهِ فَقَدِ اسْتَهَانَ بِعَظِيمِ شَأْنِ اللَّهِ تَعَالَى وَ خَسِرَ خُسْراناً مُبِيناً
فَقَارِئُ الْقُرْآنِ يَحْتَاجُ إِلَى ثَلَاثَةِ أَشْيَاءَ قَلْبٍ خَاشِعٍ وَ بَدَنٍ فَارِغٍ وَ مَوْضِعٍ خَالٍ فَإِذَا خَشَعَ لِلَّهِ قَلْبُهُ فَرَّ مِنْهُ الشَّيْطَانُ الرَّجِيمُ قَالَ اللَّهُ عَزَّ وَ جَلَ فَإِذا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطانِ الرَّجِيمِ
وَ إِذَا تَفَرَّغَ نَفْسُهُ مِنَ الْأَسْبَابِ تَجَرَّدَ قَلْبُهُ لِلْقِرَاءَةِ فَلَا يَعْتَرِضُهُ عَارِضٌ فَيُحْرَمَ بَرَكَةَ نُورِ الْقُرْآنِ وَ فَوَائِدَهُ
وَ إِذَا اتَّخَذَ مَجْلِساً خَالِياً وَ اعْتَزَلَ مِنَ الْخَلْقِ بَعْدَ أَنْ أَتَى بِالْخَصْلَتَيْنِ الْأَوَّلَتَيْنِ اسْتَأْنَسَ رُوحُهُ وَ سِرُّهُ بِاللَّهِ وَ وَجَدَ حَلَاوَةَ مُخَاطَبَاتِ اللَّهِ عَزَّ وَ جَلَّ عِبَادَهُ الصَّالِحِينَ وَ عَلِمَ لُطْفَهُ بِهِمْ وَ مَقَامَ اخْتِصَاصِهِ لَهُمْ بِفُنُونِ كَرَامَاتِهِ وَ بَدَائِعِ إِشَارَاتِهِ
فَإِذَا شَرِبَ كَأْساً مِنْ هَذَا الْمَشْرُوبِ لَا يَخْتَارُ عَلَى ذَلِكَ الْحَالِ حَالًا وَ لَا عَلَى ذَلِكَ الْوَقْتِ وَقْتاً بَلْ يُؤْثِرُهُ عَلَى كُلِّ طَاعَةٍ وَ عِبَادَةٍ لِأَنَّ فِيهِ الْمُنَاجَاةَ مَعَ الرَّبِّ بِلَا وَاسِطَةٍ
فَانْظُرْ كَيْفَ تَقْرَأُ كِتَابَ رَبِّكَ وَ مَنْشُورَ وَلَايَتِكَ وَ كَيْفَ تُجِيبُ أَوَامِرَهُ وَ نَوَاهِيَهُ وَ كَيْفَ تَمْتَثِلُ حُدُودَهُ فَإِنَّهُ كِتَابٌ عَزِيزٌ لا يَأْتِيهِ الْباطِلُ مِنْ بَيْنِ يَدَيْهِ وَ لا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ
فَرَتِّلْهُ تَرْتِيلًا وَ قِفْ عِنْدَ وَعْدِهِ وَ وَعِيدِهِ وَ تَفَكَّرْ فِي أَمْثَالِهِ وَ مَوَاعِظِهِ وَ احْذَرْ أَنْ تَقَعَ مِنْ إِقَامَتِكَ حُرُوفَهُ فِي إِضَاعَةِ حُدُودِهِ.
(The book) ‘Misbah Al Sharia’ –
‘Al-Sadiq-asws said: ‘One who recites the Quran and does not humble to Allah-azwj, and does not soften his heart, and does not feel sad and neither fearful in his privacy, so he has demeaned the Mighty Glory of Allah-azwj the Exalted, and he has incurred a manifest loss. A reciter of the Quran is needy to three things – a fearful heart, and a free body, and a vacant place. When his heart is fearful, the Pelted Satan-la flees from him. Allah-azwj Mighty and Majestic Said: So whenever you recite the Quran, seek Refuge with Allah from the Pelted Satan [16: 98]. And when he frees himself from the causes, his heart is stripped of the recitation, no objection objects him, so he is deprived of blessings of the Noor (Guidance) of the Quran and its benefits. And when he takes an empty seat and isolates from the people after having come with the first two traits, his soul is comforted and he is happy with Allah-azwj and feels the sweetness of the Addressing by Allah-azwj Mighty and Majestic to His-azwj righteous servants, and Knows His‑azwj Gentleness with them, and position of His-azwj Particularising him for them with the arts of His-azwj Miracles and Manifestations of His-azwj Indications. When he drinks a cup from this drink, he will not choose any state upon that state, nor any time over that time, but he will prefer it over every act of obedience and worship, because there is whispering in it with the Lord-azwj without any medium. Therefore look how you recite the Book of your Lord-azwj and publicise your Wilayah, and how you respond to His-azwj Commands and His-azwj Prohibitions, and how you comply with His-azwj Limits, for it is a Mighty Book: Neither did the falsehood come from before it, nor (would it come) from after it. (It is) a Revelation from the most Wise, the most Praised [41: 42]. Therefore, recite it gradually and pause at His-azwj Promise and His-azwj Threats, and contemplation regarding its parable, and its Preaching, and be cautious from your establishing of its letters fall into the waste of its limits. [86]
Comprendre ce hadith
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Résumé
Ce hadith précise un acte d'adoration concret — une fondation de la vie spirituelle quotidienne.
Application
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