📖 Volume 91 ✦ Volume 91 Hadith 27 / 261

Hadith 27

الحديث 26

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِنِّي ابْتَدَأْتُ لَهُ الشَّهَادَةَ ثُمَّ الصَّلَاةَ عَلَيْهِ وَ إِنْ كُنْتُ لَا أَبْلُغُ مِنْ ذَلِكَ رِضَا نَفْسِي وَ لَا يُعَبِّرُهُ لِسَانِي عَنْ ضَمِيرِي وَ لَا أَبِنُّ إِلَّا عَلَى التَّقْصِيرِ مِنِّي فَأَشْهَدُ لَهُ وَ الشَّهَادَةُ مِنِّي دُعَائِي وَ حَقٌّ عَلَيَّ وَ أَدَاءٌ لِمَا افْتَرَضْتَ لِي
أَنْ قَدْ بَلَّغَ رِسَالَتَكَ غَيْرَ مُفَرِّطٍ فِيمَا أَمَرْتَ وَ لَا مُقَصِّرٍ عَمَّا أَرَدْتَ وَ لَا مُتَجَاوِزٍ لِمَا نَهَيْتَ عَنْهُ وَ لَا مُعْتَدٍ لِمَا رَضِيتَ لَهُ فَتَلَا آيَاتِكَ عَلَى مَا نَزَلَ بِهِ إِلَيْهِ وَحْيُكَ
وَ جَاهَدَ فِي سَبِيلِكَ مُقْبِلًا عَلَى عَدُوِّكَ غَيْرَ مُدْبِرٍ وَ وَفَى بِعَهْدِكَ وَ صَدَعَ بِأَمْرِكَ لَا تَأْخُذُهُ فِيكَ لَوْمَةُ لَائِمٍ وَ بَاعَدَ فِيكَ الْأَقْرَبِينَ وَ قَرَّبَ فِيكَ الْأَبْعَدِينَ وَ أَمَرَ بِطَاعَتِكَ وَ ائْتَمَرَ بِهَا وَ نَهَى عَنْ مَعْصِيَتِكَ وَ انْتَهَى عَنْهَا سِرّاً وَ عَلَانِيَةً
وَ دَلَّ عَلَى مَحَاسِنِ الْأَخْلَاقِ وَ أَخَذَ بِهَا وَ نَهَى عَنْ مَسَاوِي الْأَخْلَاقِ وَ رَغِبَ عَنْهَا وَ وَالَى أَوْلِيَاءَكَ بِالَّذِي تُحِبُّ أَنْ تَوَالَوْا بِهِ قَوْلًا وَ عَمَلًا وَ دَعَا إِلَى سَبِيلِكَ بِالْحِكْمَةِ وَ الْمَوْعِظَةِ الْحَسَنَةِ وَ عَبَدَكَ مُخْلِصاً حَتَّى أَتَاهُ الْيَقِينُ
فَقَبَضْتَهُ إِلَيْكَ نَقِيّاً تَقِيّاً زَكِيّاً قَدْ أَكْمَلْتَ بِهِ الدِّينَ وَ أَتْمَمْتَ بِهِ النَّعِيمَ وَ ظَاهَرْتَ بِهِ الْحُجَجَ وَ شَرَعْتَ بِهِ شَرَائِعَ الْإِسْلَامِ وَ فَصَّلْتَ بِهِ الْحَلَالَ مِنَ الْحَرَامِ وَ نَهَجْتَ بِهِ لِخَلْقِكَ صِرَاطَكَ الْمُسْتَقِيمَ وَ بَيَّنْتَ بِهِ الْعَلَامَاتِ وَ النُّجُومَ الَّذِي بِهِ يَهْتَدُونَ
وَ لَمْ تَدَعْهُمْ بَعْدَهُ فِي عَمْيَاءَ يَهِيمُونَ وَ لَا فِي شُبْهَةٍ يَتِيهُونَ وَ لَمْ تَكِلْهُمْ إِلَى النَّظَرِ لِأَنْفُسِهِمْ فِي دِينِهِمْ بِآرَائِهِمْ وَ لَا التَّخَيُّرِ مِنْهُمْ بِأَهْوَائِهِمْ فَيَتَشَعَّبُونَ فِي مُدْلَهِمَّاتِ الْبِدَعِ وَ يَتَحَيَّرُونَ فِي مُطْبِقَاتِ الظُّلَمِ وَ تَتَفَرَّقُ بِهِمُ السُّبُلُ فِيمَا يَعْلَمُونَ وَ فِيمَا لَا يَعْلَمُونَ
وَ أَشْهَدُ أَنَّهُ تَوَلَّى مِنَ الدُّنْيَا رَاضِياً عَنْكَ مَرْضِيّاً عِنْدَكَ مَحْمُوداً عِنْدَ مَلَائِكَتِكَ الْمُقَرَّبِينَ وَ أَنْبِيَائِكَ الْمُرْسَلِينَ وَ عِبَادِكَ الصَّالِحِينَ
وَ أَنَّهُ كَانَ غَيْرَ

✦ Traduction française

ortcomings from me. I testify for him-saww, and the testimony from me is my supplication, and there is a right upon me and a fulfilment of what You-azwj have obligated for me. He-saww has delivered Your-azwj Message without missing out what You-azwj had Commanded of what You-azwj Wanted, nor overlooked what You-azwj had Prohibited from, nor exceeded what You-azwj were Satisfied for him-saww. He-saww recited Your-azwj Verses based upon what You-azwj had Sent down with to him-saww of Your-azwj Revelation. And he-saww fought in Your-azwj way facing against Your-azwj enemies without turning his-saww back, and was loyal with Your-azwj Pact, and he-saww proclaimed Your-azwj Commands not taking the blame of any blamer, and distanced the near ones for Your-azwj Sake, and drew the remote ones near for Your-azwj Sake, and he-saww instructed with obeying You-azwj and instructed with it and forbade from disobeying You-azwj, and desisted from it, privately and openly. And he-saww pointed upon the excellent mannerisms and took with these, and he-saww prohibited from the evil mannerisms and turned away from these, and he-saww befriended Your-azwj friends with which You-azwj Loved him-saww to befriend with in words and actions to Your-azwj way with the wisdom and the goodly preaching, and he-saww worshipped You-azwj sincerely until the certainty (death) came to him-saww. You-azwj Recalled him-saww to You-azwj as pious, fearing, pure, having Perfected the religion by him-saww, and Completed the Favours by him-saww, and Manifested the Argument by him-saww, and Legislated the laws of by him-saww, and Detailed by him-saww the Permissible from the Prohibited, and Programmed by him-saww Your-azwj straight path, and Explained by him-saww the signs and the stars by which they could be guided with. And after him-saww, You-azwj did not Leave them wandering in blindness, nor straying in suspicions, and You-azwj did not Allocate them to themselves in their religion with their own opinions, nor the choosing from themselves by their own personal desires. So, they would become divided in the perplexities of innovation, and they are confused in the implementations of injustice, and the paths diverge for them in what they know and what they do not know. And I testify that he-saww turned around from the world being satisfied with You-azwj, Satisfied with, in Your-azwj Presence, praised in the presence of Your-azwj Angels of Proximity and Your‑azwj Messenger-as Prophets-as, and Your-azwj righteous servants. And he-saww was neither with any blame nor condemnation, and he-saww neither happened to be a sorcerer, nor bewitched. Neither was he-as a poet nor was it (poetry) befitting for him‑saww, and he-saww was neither a soothsayer nor was it done for him-saww (by others), and he-s

N° hadith26
Volume91
Chapitre30
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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