Hadith 219

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِيَ الْكَاسِرُ لِأَعْدَائِي النَّاصِرُ لِأَوْلِيَائِي الْمُصَرِّحُ بِتَفْضِيلِ مُحَمَّدٍ خَيْرِ أَنْبِيَائِي وَ بِتَشْرِيفِ عَلِيٍّ أَفْضَلِ أَوْلِيَائِي وَ تُنَاوِي مَنْ نَاوَاهُمَا وَ تُسَمِّي بِأَسْمَائِهِمَا وَ أَسْمَاءِ خُلَفَائِهِمَا وَ تُلَقِّبُ بِأَلْقَابِهِمْ فَيَقُولُ ذَلِكَ وَ يُبَلِّغُ اللَّهُ ذَلِكَ جَمِيعَ أَهْلِ الْعَرَصَاتِ
فَلَا يَبْقَى كَافِرٌ وَ لَا جَبَّارٌ وَ لَا شَيْطَانٌ إِلَّا صَلَّى عَلَى هَذَا الْكَاسِرِ لِأَعْدَاءِ مُحَمَّدٍ وَ لَعَنَ الَّذِينَ كَانُوا يُنَاصِبُونَهُ فِي الدُّنْيَا مِنَ النَّوَاصِبِ لِمُحَمَّدٍ وَ عَلِيٍّ ع
وَ قَالَ عَلِيُّ بْنُ مُوسَى الرِّضَا ع أَفْضَلُ مَا يُقَدِّمُهُ الْعَالِمُ مِنْ مُحِبِّينَا وَ مَوَالِينَا أَمَامَهُ لِيَوْمِ فَقْرِهِ وَ فَاقَتِهِ وَ ذُلِّهِ وَ مَسْكَنَتِهِ أَنْ يُغِيثَ فِي الدُّنْيَا مِسْكِيناً مِنْ مُحِبِّينَا مِنْ يَدِ نَاصِبٍ عَدُوٍّ لِلَّهِ وَ لِرَسُولِهِ
يَقُومُ مِنْ قَبْرِهِ وَ الْمَلَائِكَةُ صُفُوفٌ مِنْ شَفِيرِ قَبْرِهِ إِلَى مَوْضِعِ مَحَلِّهِ مِنْ جِنَانِ اللَّهِ فَيَحْمِلُونَهُ عَلَى أَجْنِحَتِهِمْ يَقُولُونَ مَرْحَباً طُوبَاكَ طُوبَاكَ يَا دَافِعَ الْكِلَابِ عَنِ الْأَبْرَارِ وَ يَا أَيُّهَا الْمُتَعَصِّبُ لِلْأَئِمَّةِ الْأَخْيَارِ الْخَبَرَ
145 لي، الأمالي للصدوق بِإِسْنَادِهِ عَنِ الصَّادِقِ ع قَالَ: إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَمَعَ اللَّهُ عَزَّ وَ جَلَّ النَّاسَ فِي صَعِيدٍ وَاحِدٍ وَ وُضِعَتِ الْمَوَازِينُ فَتُوزَنُ دِمَاءُ الشُّهَدَاءِ مَعَ مِدَادِ الْعُلَمَاءِ فَتَرْجَحُ مِدَادُ الْعُلَمَاءِ عَلَى دِمَاءِ الشُّهَدَاءِ
146 ع، علل الشرائع بِإِسْنَادِهِ عَنْ أَبِي الدَّرْدَاءِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ‏ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَجْمَعُ الْعُلَمَاءَ يَوْمَ الْقِيَامَةِ فَيَقُولُ لَهُمْ لَمْ أَضَعْ نُورِي وَ حُكْمِي فِي صُدُورِكُمْ‏ إِلَّا وَ أَنَا أُرِيدُ بِكُمْ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ اذْهَبُوا فَقَدْ غَفَرْتُ لَكُمْ عَلَى مَا كَانَ مِنْكُمْ. 147 كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ مِهْرَانَ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنِ الْأَحْوَلِ عَنْ سَلَّامِ بْنِ الْمُسْتَنِيرِ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ قَوْلِهِ تَعَالَى‏ يَوْمَ يَقُولُ الْمُنافِقُونَ وَ الْمُنافِقاتُ لِلَّذِينَ آمَنُوا الْآيَةَ قَالَ فَقَالَ أَمَا إِنَّهَا نَزَلَتْ فِينَا وَ فِي شِيعَتِنَا وَ فِي الْمُنَافِقِينَ الْكُفَّارِ
أَمَا إِنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ وَ حُبِسَ الْخَلَائِقُ فِي طَرِيقِ الْمَحْشَرِ ضَرَبَ اللَّهُ سُوراً مِنْ ظُلْمَةٍ فِيهِ بَابٌ فِيهِ الرَّحْمَةُ يَعْنِي النُّورَ وَ ظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ يَعْنِي الظُّلْمَةَ
فَيُصَيِّرُنَا اللَّهُ وَ شِيعَتَنَا فِي

✦ Traduction

helper of My-azwj friends, the acknowledger with the merits of Muhammad-saww, best of My-azwj Prophets-as, and with the nobleness of Ali-asws, the most superior of My-azwj Guardians-asws, and (breaker of) the ones equalising (others) who hate them-asws both, and naming them by their-asws names and the names of their-asws Caliphs, and entitling them with their-asws titles! ”
There would neither remain a king, nor a tyrant, nor a satan-la – except he would send Blessings upon this breaker of the enemies of Muhammad-saww, and curse those who were being hostile to him in the world – from the establishers of the hostilities (Nasibis) to Muhammad-saww and Ali-asws’. And Ali-asws Bin Musa Al-Reza-asws said: ‘The most superior of what the scholar from those that loves us-asws and our-asws friends, can send forward for a day of his poverty, and destitution, and humiliation and (Day of Qiyamah) and his neediness, is if he helps in the world a needy one from those that love us-asws, (to be freed) from the hands of the Nasibi, and enemy of Allah-azwj and of His-azwj Rasool-saww. He would be arising from his grave, and the Angels would be in rows from the edge of his grave up to the place of his placement in the Gardens of Allah-azwj. They would be carrying him upon their wings and they would be saying, ‘Welcome! Beatitude to you! Beatitude to you, O repeller of the dogs from the righteous ones, and O you strong believer of the goodly Imams-asws! ’ – the Hadeeth’[93]
‘Al Amaali’ of Al Sadouq – By his chain, ‘From Al-Sadiq-asws having said: ‘When it will be the Day of Qiyamah, Allah-azwj Mighty and Majestic would Gather the people in one plain, and the scales would be set up, and the blood of the martyrs will be weighed along with the ink of the scholars, and the ink of the scholars would outweigh over the blood of the martyrs’’. [94]
By his chain, from Abu Al Jaroud who said, ‘I heard Rasool-Allah-saww saying: ‘Allah-azwj Mighty and Majestic will Gather the scholars on the Day of Qiyamah and would be Saying to them: “I-azwj did not Place My-azwj Light and My-azwj Wisdom in your chests except and I-azwj Wanted with you all the good of the world and the Hereafter. Go (to Paradise), for I-azwj have Forgiven for you upon whatever was from you! ”’. [95]
‘Kanz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Muhammad Bin Al Hassan Bin Ali Bin Mihran, from his father, from his grandfather, from Al Hassan Bin Mahboub, from Al Ahowl, from Salam Bin Al Mustanner who said, ‘I asked Abu Ja’far-asws about the Words of the Exalted: On the Day the hypocrite men and the hypocrite women would be saying to those who believe, [57: 13] – the Verse, so he-asws said: ‘But it was Revealed regarding us-asws and regarding our-asws Shias, and regarding the hypocrites and the Kafirs. But, when it will be the Day of Qiyamah and the creatures are withheld in the way to the gathering, Allah-azwj would Strike a fence from darkness wherein would be a door wherein would be the Mercy – meaning the Light – and the Punishment would appear in front of it – meaning the darkness. Allah-azwj will Make us-asws and our-asws Shias to be in the inside of the fence w

N° hadith100
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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