Hadith 219

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

بَاطِنِ السُّورِ الَّذِي فِيهِ الرَّحْمَةُ وَ النُّورُ وَ عَدُوَّنَا وَ الْكُفَّارَ فِي ظَاهِرِ السُّورِ الَّذِي فِيهِ الظُّلْمَةُ فَيُنَادِيكُمْ عَدُوُّنَا وَ عَدُوُّكُمْ مِنَ الْبَابِ الَّذِي فِي السُّورِ مِنْ ظَاهِرِهِ‏ أَ لَمْ نَكُنْ مَعَكُمْ‏ فِي الدُّنْيَا نَبِيُّنَا وَ نَبِيُّكُمْ وَاحِدٌ وَ صَلَاتُنَا وَ صَلَاتُكُمْ وَ صَوْمُنَا وَ صَوْمُكُمْ وَ حَجُّنَا وَ حَجُّكُمْ وَاحِدٌ
قَالَ فَيُنَادِيهِمُ الْمَلَكُ مِنْ عِنْدِ اللَّهِ‏ بَلى‏ وَ لكِنَّكُمْ فَتَنْتُمْ أَنْفُسَكُمْ‏ بَعْدَ نَبِيِّكُمْ ثُمَّ تَوَلَّيْتُمْ وَ تَرَكْتُمُ اتِّبَاعَ مَنْ أَمَرَكُمْ بِهِ نَبِيُّكُمْ‏ وَ تَرَبَّصْتُمْ‏ بِهِ الدَّوَائِرَ وَ ارْتَبْتُمْ‏ فِيمَا قَالَ فِيهِ نَبِيُّكُمْ‏ وَ غَرَّتْكُمُ الْأَمانِيُ‏ وَ مَا اجْتَمَعْتُمْ عَلَيْهِ مِنْ خِلَافِكُمْ عَلَى أَهْلِ الْحَقِّ وَ غَرَّكُمْ حِلْمُ اللَّهِ عَنْكُمْ فِي تِلْكَ الْحَالِ حَتَّى جَاءَ الْحَقُّ
وَ يَعْنِي بِالْحَقِّ ظُهُورَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَ مَنْ ظَهَرَ مِنَ الْأَئِمَّةِ ع بَعْدَهُ بِالْحَقِّ
وَ قَوْلُهُ‏ وَ غَرَّكُمْ بِاللَّهِ الْغَرُورُ يَعْنِي الشَّيْطَانَ‏ فَالْيَوْمَ لا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَ لا مِنَ الَّذِينَ كَفَرُوا أَيْ لَا تُؤْخَذُ لَكُمْ حَسَنَةٌ تُفْدُونَ بِهَا أَنْفُسَكُمْ‏ مَأْواكُمُ النَّارُ هِيَ مَوْلاكُمْ وَ بِئْسَ الْمَصِيرُ
148 وَ رُوِيَ أَيْضاً تَأْوِيلٌ آخَرُ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: سَأَلْتُ رَسُولَ اللَّهِ ص عَنْ هَذِهِ الْآيَةِ فَقَالَ رَسُولُ اللَّهِ ص أَنَا السُّورُ وَ عَلِيٌّ الْبَابُ
وَ قَدْ رَوَى أَصْحَابُنَا رَضِيَ اللَّهُ عَنْهُمْ عَنْ قَيْسِ بْنِ عَاصِمٍ‏ قَالَ: وَفَدْتُ مَعَ جَمَاعَةٍ مِنْ بَنِي تَمِيمٍ عَلَى النَّبِيِّ ص فَدَخَلْتُ عَلَيْهِ وَ عِنْدَهُ الصَّلْصَالُ بْنُ الدَّلَهْمَسِ‏ فَقُلْتُ يَا نَبِيَّ اللَّهِ عِظْنَا مَوْعِظَةً نَنْتَفِعُ بِهَا فَإِنَّا قَوْمٌ نَعْبُرُ فِي الْبَرِّيَّةِ
فَقَالَ رَسُولُ اللَّهِ ص يَا قَيْسُ إِنَّ مَعَ الْعِزِّ ذُلًّا وَ إِنَّ مَعَ الْحَيَاةِ مَوْتاً وَ إِنَّ مَعَ الدُّنْيَا آخِرَةً وَ إِنَّ لِكُلِّ شَيْ‏ءٍ حَسِيباً وَ إِنَّ لِكُلِّ أَجَلٍ كِتَاباً وَ إِنَّهُ لَا بُدَّ لَكَ
يَا قَيْسُ مِنْ قَرِينٍ يُدْفَنُ مَعَكَ وَ هُوَ حَيٌّ وَ تُدْفَنُ مَعَهُ وَ أَنْتَ مَيِّتٌ فَإِنْ كَانَ كَرِيماً أَكْرَمَكَ وَ إِنْ كَانَ لَئِيماً أَسْلَمَكَ ثُمَّ لَا يُحْشَرُ إِلَّا مَعَكَ وَ لَا تُحْشَرُ إِلَّا مَعَهُ وَ لَا تُسْأَلُ إِلَّا عَنْهُ فَلَا تَجْعَلْهُ إِلَّا صَالِحاً فَإِنَّهُ إِنْ صَلَحَ آنَسْتَ بِهِ وَ إِنْ فَسَدَ لَا تَسْتَوْحِشْ إِلَّا مِنْهُ وَ هُوَ فِعْلُكَ
كَقَوْلِهِ ص‏ الَّذِي يَشْرَبُ فِي آنِيَةِ الذَّهَبِ وَ الْفِضَّةِ فَإِنَّمَا يُجَرْجِرُ فِي جَوْفِهِ نَارَ جَهَنَّمَ
وَ قَوْلِهِ ص‏ الظُّلْمُ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ
‏باب 8 آخر في ذكر الركبان يوم القيامة

✦ Traduction

herein is the Mercy and the Light, and our-asws enemies and the Kafirs would be in the outside of the fence wherein is the darkness. Then our-asws enemies and your enemies will call out to you from the door which would be in the fence from its outside, ‘Did we not happen to be with you in the world? Our Prophet-saww and your Prophet-saww was one? And our Salat and your Salat, and our Fast and your Fast, and our Hajj and your Hajj were one? ’ He-asws said: ‘The Angel will call out to them from the Presence of Allah-azwj: ‘Yes, but you fell into temptation yourselves after your Prophet-saww, then you made a ruler and left the following of the one your Prophet-saww had ordered you with (following) him-asws, and you waited with in the circles, and you doubt regarding what your Prophet-saww said regarding him-asws, and the wishful thinking deceived you, and what you formed a consensus upon from your opposing against the people of the truth, and you were deceived by the Forbearance of Allah-azwj in that situation, until the Truth came – And what is meant by the Truth is the appearance of Ali-asws Bin Abu Talib-asws and the ones from the Imams-asws who appeared after him-asws with the Truth. And His-azwj Words: and the arch deceiver deceived you about Allah [57: 14], it means the Satan-la. So today, neither will ransom be taken from you nor from those who committed Kufr. [57: 15], i. e. , No good deed would be taken for you to ransom yourselves with it, Your abode is the Fire. It is your guardian, and evil is the destination [57: 15]’’. [96] And it is reported as well, another explanation from Ata’a, from Ibn Abbas who said, ‘I asked Rasool-Allah-saww about this Verse, so Rasool-Allah-saww said: ‘I-saww am the fence, and Ali-asws is the door’’. [97]
Note –
And it has been reported by our companions, may Allah-azwj be Pleased with them, from Qays Bin Aasim who said, ‘I led a delegtion with a group of the clan of Tameem to the Prophet-saww. I entered to see him and in his presence was Al Salsal Bin Al Dalahmasi. I said, ‘O Prophet-saww of Allah-azwj! Preach to us with a preaching we will benefit with, for we are a people travelling in the wilderness’. Rasool-Allah-saww said: ‘O Qays! Along with the honour there is humiliation, and with the life there is death, and with the world is the Hereafter, and for all things there is accountability, and for every term there is Decree and there is no escape from it. O Qays! From a pair (companion) there will be one who will be buried with you while he is alive, and you will be buried with him while you are dead. If he was honourable, he will honour you, and if he was ignoble, he will yield you, then he will not be gathered except with you nor will you be gathered except witih him, and you will not be questioned except about him. Therefore, do not make him to be except righteous, for if he is righteous you will be comforted by him, and if he is corrupt, you will not feel lonely except from him, and he is your deeds’. Like his words: ‘One who drinks in a vessel of gold and silver, so rather he is pouring into his interior the fire of Hell’. And his words: ‘The injustice will be darknesses on the Day of Qiyamah’.

N° hadith100
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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