Hadith 112
الحديث 113
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنِ الْفُضَيْلِ وَ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ مِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلىحَرْفٍ فَإِنْ أَصابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَ إِنْ أَصابَتْهُ فِتْنَةٌ انْقَلَبَ عَلى وَجْهِهِ خَسِرَ الدُّنْيا وَ الْآخِرَةَ
قَالَ زُرَارَةُ سَأَلْتُ عَنْهَا أَبَا جَعْفَرٍ ع فَقَالَ هَؤُلَاءِ قَوْمٌ عَبَدُوا اللَّهَ وَ خَلَعُوا عِبَادَةَ مَنْ يُعْبَدُ مِنْ دُونِ اللَّهِ وَ شَكُّوا فِي مُحَمَّدٍ ص وَ مَا جَاءَ بِهِ فَتَكَلَّمُوا بِالْإِسْلَامِ وَ شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ ص وَ أَقَرُّوا بِالْقُرْآنِ وَ هُمْ فِي ذَلِكَ شَاكُّونَ فِي مُحَمَّدٍ ص وَ مَا جَاءَ بِهِ وَ لَيْسُوا شُكَّاكاً فِي اللَّهِ
قَالَ اللَّهُ عَزَّ وَ جَلَ وَ مِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلى حَرْفٍ يَعْنِي عَلَى شَكٍّ فِي مُحَمَّدٍ وَ مَا جَاءَ بِهِ ص فَإِنْ أَصابَهُ خَيْرٌ يَعْنِي عَافِيَةً فِي نَفْسِهِ وَ مَالِهِ وَ وُلْدِهِ اطْمَأَنَّ بِهِ وَ رَضِيَ بِهِ وَ إِنْ أَصابَتْهُ فِتْنَةٌ بَلَاءٌ فِي جَسَدِهِ أَوْ مَالِهِ تَطَيَّرَ وَ كَرِهَ الْمُقَامَ عَلَى الْإِقْرَارِ بِالنَّبِيِّ فَرَجَعَ إِلَى الْوُقُوفِ وَ الشَّكِّ فَنَصَبَ الْعَدَاوَةَ لِلَّهِ وَ لِرَسُولِهِ وَ الْجُحُودَ بِالنَّبِيِّ ص وَ مَا جَاءَ بِهِ.
Al Kafi – Ali, from his father, from Ibn Abu Umeyr, from Ibn Azina, from Al Fuzayl and Zurara, ‘From Abu Ja’far-asws regarding the Words of Allah-azwj Mighty and Majestic: And from the people there is one who worships Allah superficially. So if good befalls him, he is content with it, and if a fitna befalls him, he turns upon his face, losing the world and the Hereafter. [22: 11]. Zurara (the narrator) said, ‘I asked Abu Ja’far-asws about it, and he-asws said: ‘They are a people worshipping Allah-azwj and keeping away from worshipping the ones besides Allah-azwj and are doubting regarding Muhammad-saww and what he-saww came with. Thus, they are speaking with and are testifying that there is no god except for Allah-azwj and that Muhammad-saww is Rasool-Allah-saww, and are acknowledging the Quran, and they are doubting in regarding Muhammad-saww and what he-saww came with, and are not doubtful regarding Allah-azwj’. Allah-azwj Mighty and Majestic Says: And from the people there is one who worships Allah superficially [22: 11]– Meaning doubting in Muhammad-saww and what he-saww came with. So if good befalls him – meaning well-being regarding himself and his wealth and his children, he is content with it, and if a fitna befalls him, meaning an affliction in his body or his wealth he flies off and dislikes the standing upon the acknowledgement with the Prophet-saww. So he returns to the pausing and the doubting and establishes the enmity to Allah-azwj and to His-azwj Rasool-saww, and becomes critical to the Prophet-saww and what he-saww came with’’. [114]
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