Hadith 185
الحديث 151
Bihar al-Anwar · Allamah al-Majlisi
َا أُبَالِي مِنْ تَأْلِيفِ شِعْرِهِ وَ نَثْرِهِ، أَنَّهُ قَالَ: يُوحَى إِلَيَّ مُنَزَّلٌ مِنْ رَبِّي فِي قَوْلِهِ: وَ الشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ فَزَعَمَ أَنَّهَا أَنْتُمْ يَا بَنِي أُمَيَّةَ، فَبَيَّنَ عَدَاوَتَهُ حَيْثُ مَلِكَ كَمَا لَمْ يَزَلْ هَاشِمٌ وَ بَنُوهُ أَعْدَاءَ بَنِي عَبْدِ شَمْسٍ،
وَ أَنَا- مَعَ تَذْكِيرِي إِيَّاكَ يَا مُعَاوِيَةُ! وَ شَرْحِي لَكَ مَا قَدْ شَرَحْتُهُ- نَاصِحٌ لَكَ وَ مُشْفِقٌ عَلَيْكَ مِنْ ضِيقِ عَطَنِكَ وَ حَرَجِ صَدْرِكَ، وَ قِلَّةِ حِلْمِكَ، أَنْ تُعَجِّلَ فِيمَا وَصَّيْتُكَ بِهِ وَ مَكَّنْتُكَ مِنْهُ مِنْ شَرِيعَةِ مُحَمَّدٍ (ص) وَ أُمَّتِهِ أَنْ تُبْدِيَ لَهُمْ مُطَالَبَتَهُ بِطَعْنٍ أَوْ شَمَاتَةً بِمَوْتٍ أَوْ رَدّاً عَلَيْهِ فِيمَا أَتَى بِهِ، أَوْ اسْتِصْغَاراً لِمَا أَتَى بِهِ فَتَكُونَ مِنَ الْهَالِكِينَ،
فَتَخْفِضَ مَا رَفَعْتُ وَ تَهْدِمَ مَا بَنَيْتُ، وَ احْذَرْ كُلَ الْحَذَرِ حَيْثُ دَخَلْتَ عَلَى مُحَمَّدٍ مَسْجِدَهُ وَ مِنْبَرَهُ وَ صَدِّقْ مُحَمَّداً فِي كُلِّ مَا أَتَى بِهِ وَ أَوْرَدَهُ ظَاهِراً، وَ أَظْهِرِ التَّحَرُّزَ وَ الْوَاقِعَةَ فِي رَعِيَّتِكَ، وَ أَوْسِعْهُمْ حِلْماً، وَ أَعِمَّهُمْ بِرَوَائِحِ الْعَطَايَا،
وَ عَلَيْكَ بِإِقَامَةِ الْحُدُودِ فِيهِمْ وَ تَضْعِيفِ الْجِنَايَةِ مِنْهُمْ لسببا [لِسَبَبِ] مُحَمَّدٍ مِنْ مَالِكَ وَ رِزْقِكَ وَ لَا تُرِهِمْ أَنَّكَ تَدَعُ لِلَّهِ حَقّاً وَ لَا تَنْقُضُ فَرْضاً وَ لَا تُغَيِّرُ لِمُحَمَّدٍ سُنَّةً فَتُفْسِدَ عَلَيْنَا الْأُمَّةَ، بَلْ خُذْهُمْ مِنْ مَأْمَنِهِمْ، وَ اقْتُلْهُمْ بِأَيْدِيهِمْ، وَ أَبِدْهُمْ بِسُيُوفِهِمْ وَ تَطَاوُلِهِمْ وَ لَا تُنَاجِزْهُمْ،
وَ لِنْ لَهُمْ وَ لَا تَبْخَسْ عَلَيْهِمْ، وَ افْسَحْ لَهُمْ فِي مَجْلِسِكَ، وَ شَرِّفْهُمْ فِي مَقْعَدِكَ، وَ تَوَصَّلْ إِلَى قَتْلِهِمْ بِرَئِيسِهِمْ، وَ أَظْهِرِ الْبِشْرَ وَ الْبَشَاشَةَ بَلِ اكْظِمْ غَيْظَكَ وَ اعْفُ عَنْهُمْ يُحِبُّوكَ وَ يُطِيعُوكَ،
فَمَا آمَنُ عَلَيْنَا وَ عَلَيْكَ ثَوْرَةَ عَلِيٍّ وَ شِبْلَيْهِ الْحَسَنِ وَ الْحُسَيْنِ، فَإِنْ أَمْكَنَكَ فِي عِدَّةٍ مِنَ الْأُمَّةِ فَبَادِرْ وَ لَا تَقْنَعْ بِصِغَارِ الْأُمُورِ، وَ اقْصِدْ بِعَظِيمِهَا وَ احْفَظْ وَصِيَّتِي إِلَيْكَ وَ عَهْدِي وَ أَخْفِهِ وَ لَا تُبْدِهِ، وَ امْتَثِلْ أَمْرِي وَ نَهْيِي وَ انْهَضْ بِطَاعَتِي، وَ إِيَّاكَ وَ الْخِلَافَ عَلَيَّ،
وَ اسْلُكْ طَرِيقَ أَسْلَافِكِ، وَ اطْلُبْ بِثَارِكَ، وَ اقْتَصَّ آثَارَهُمْ، فَقَدْ أَخْرَجْتُ إِلَيْكَ بِسِرِّي وَ جَهْرِي، وَ شَفَعْتُ هَذَا بِقَوْلِي: مُعَاوِيَ إِنَّ الْقَوْمَ جَلَّتْ أُمُورُهُمْبِدَعْوَةِ مَنْ عَمَّ الْبَرِيَّةَ بِالْوَتْرِيصَبَوْتُ إِلَى دَيْنٍ لَهُمْ فَأَرَابَنِيفَأَبْعِدْ بِدِينٍ قَدْ
saww)! I shall fill it (Al-Medina) upon you-saww with cavalry and infantry, and form a barrier between you and these enemies’. Muhammad-saww said: ‘And proclaim to the people’, and he-saww knew what was in himself, ‘Or Allah-azwj will Suffice of your evil, O Abu Sufyan! ’
And he (Abu Sufyan) was viewing that no one would be on top of it apart from me, and Ali-asws and the ones from his-asws family members. So, his-azwj sorcery was nullified and his-saww quest ended in disappointment, and Abu Bakr was on top of it, and I was on top after him, and I wished that you, clan of Umayya, would support its enlargement. Thus, from that, I have made you (Muawiya) the ruler and have collared you and legalised its kingdom and introduced you in it, and opposed his-saww words regarding you all. And I don’t care of the composition of his-saww poem and its publicity. He-saww said: ‘It is Revealed to me-saww coming down from my-saww Lord-azwj regarding His-azwj Words: and the Accursed tree in the Quran [17: 60]. He-saww claimed that he is you all, the clan of Umayya. So, his-saww enmity was manifested where there was a kingdom, just as Hashim-as and his-as sons did not cease to be enemies of the sons of Abd Shams. And I am reminding you, O Muawiya! And my commentary is for you what I have explained to you, and being compassionate upon you from the need of your thirst and the straitness of your chest, and scarcity of your forbearance. If you were to hasten regarding what I am advising you with, and enabling you from it from the Laws of Muhammad-saww and his-saww community, that if you were to begin to them with its request by stabbing or gloating at death, or rejecting what he-saww had come with, or belittling to what he-saww had come with, you will become from the destroyed ones. You will (end up) lowering what had been raised, and demolish what had been built, and caution of all cautions is when I entered unto Muhammad-saww his-saww Masjid and his-saww pulpit, and ratified Muhammad-saww in all what he-saww had come with, and turned its apparent, and manifest the carefulness, and the falling among your citizens, and be vast to them of forbearance, and blind them with the scent of awards (gifts). And upon you is with establishing the legal penalties among them, and weaken the crimes from them, due to the reason of Muhammad-saww, from your wealth and your grave, and do not be merciful in claiming a right for Allah-azwj, nor be deficient of an Obligation, nor change a Sunnah of Muhammad-saww, so you will spoil the community upon us. But take them from their safe places and get them killed by their own hands, and enslave them by their swords and rule over them and do not accomplish them (for anything). And never underestimate them, and make room for them in your gathering, and ennoble them in your seats, and give their kil
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