Hadith 115
الحديث 117
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى ابْنُ الْأَثِيرِ فِي الْكَامِلِ أَنَّهُ لَمَّا أَخْبَرَهَا عُبَيْدُ بْنُ سَلَمَةَ بِقَتْلِ عُثْمَانَ وَ اجْتِمَاعِ النَّاسِ عَلَى بَيْعَةِ أَمِيرِ الْمُؤْمِنِينَ قَالَتْ أَ يَتِمُّ الْأَمْرُ لِصَاحِبِكَ رُدُّونِي رُدُّونِي فَانْصَرَفَتْ إِلَى مَكَّةَ وَ هِيَ تَقُولُ قُتِلَ وَ اللَّهِ عُثْمَانُ مَظْلُوماً وَ اللَّهِ لَأَطْلُبَنَّ بِدَمِهِ
فَقَالَ لَهَا لَقَدْ كُنْتِ تَقُولِينَ اقْتُلُوا نَعْثَلًا فَقَدْ كَفَرَ فَقَالَتْ إِنَّهُمُ اسْتَتَابُوهُ ثُمَّ قَتَلُوهُ وَ قَدْ قُلْتُ وَ قَالُوا وَ قَوْلِي الْأَخِيرُ خَيْرٌ مِنْ قَوْلِي الْأَوَّلِ
فَقَالَ لَهَا ابْنُ أُمِّ الْكِلَابِ
فَمِنْكِ الْبَدَاةُ وَ مِنْكِ الْغِيَرُوَ مِنْكِ الرِّيَاحُ وَ مِنْكِ الْمَطَرُوَ أَنْتِ أَمَرْتِ بِقَتْلِ الْإِمَامِ-وَ قُلْتِ لَنَا إِنَّهُ قَدْ كَفَرَفَهَبْنَا أَطَعْنَاكِ فِي قَتْلِهِ-وَ قَاتِلُهُ عِنْدَنَا مَنْ أَمَرَوَ لَمْ يَسْقُطِ السَّقْفُ مِنْ فَوْقِنَا-وَ لَمْ يَنْكَسِفْ شَمْسُنَا وَ الْقَمَرُ-وَ قَدْ بَايَعَ النَّاسُ ذَا بَدْرَةٍ-يُزِيلُ الشَّبَا وَ يُقِيمُ الصِّغَرَوَ تَلْبَسُ لِلْحَرْبِ أَثْوَابَهَا-وَ مَا مَنْ وَفَى مِثْلَ مَنْ قَدْ غَدَرَ-
فَانْصَرَفَتْ عَائِشَةُ إِلَى مَكَّةَ فَقَصَدَتِ الْحِجْرَ فَاجْتَمَعَ النَّاسُ إِلَيْهَا فَقَالَتْ أَيُّهَا النَّاسُ إِنَّ الْغَوْغَاءَ مِنْ أَهْلِ الْأَمْصَارِ وَ أَهْلَ الْمِيَاهِ وَ عَبِيدَ أَهْلِ الْمَدِينَةِ اجْتَمَعُوا عَلَى هَذَا الرَّجُلِ الْمَقْتُولِ ظُلْماً بِالْأَمْسِ وَ نَقَمُوا عَلَيْهِ اسْتِعْمَالَ مَنْ حَدَثَ سِنُّهُ وَ قَدِ اسْتُعْمِلَ أَمْثَالُهُمْ مِنْ قَبْلِهِ وَ مَوَاضِعَ مِنَ الْحِمَى حَمَاهَا لَهُمْ
فَتَابَعَهُمْ وَ نَزَعَ لَهُمْ عَنْهَا فَلَمَّا لَمْ يَجِدُوا حُجَّةً وَ لَا عُذْراً بَادَرُوا بِالْعُدْوَانِ فَسَفَكُوا الدَّمَ الْحَرَامَ وَ اسْتَحَلُّوا الْبَلَدَ الْحَرَامَ وَ الشَّهْرَ الْحَرَامَ وَ أَخَذُوا الْمَالَ الْحَرَامَ وَ اللَّهِ لَإِصْبَعٌ مِنْ عُثْمَانَ خَيْرٌ مِنْ طِبَاقِ الْأَرْضِ أَمْثَالَهُمْ وَ وَ اللَّهِ لَوْ أَنَّ الَّذِي اعْتَدَوْا بِهِ عَلَيْهِ كَانَ ذَنْباً لَخَلَصَ مِنْهُ كَمَا يَخْلُصُ الذَّهَبُ مِنْ خَبَثِهِ وَ الثَّوْبُ مِنْ دَرَنِهِ إِذْ مَاصُوهُ كَمَا يُمَاص
And it is reported by Ibn Al Aseer in (the book) Al Kaamil’ –
‘When Ubeyd Bi Salama informed her (Ayesha) with the killing of Usman and the uniting by the people upon pledging allegiance to Amir Al-Momineen-asws, she said, ‘Is the command complete for your Master-asws? Return me! Return me! ’ She left to go to Makkah and she was saying, ‘By Allah-azwj, Usman has been killed as an oppressed! By Allah-azwj, I shall be seeking his blood! ’
He said to her, ‘You had been saying, ‘Kill No’sal (Usman)! He has committed Kufr! ’ She said, ‘They had made him repent, then they killed him, and I had said (that)’. And they (she) said, ‘And my last words are better than my first’. Umm Al-Kilaab said to her (in a poem), ‘From you was the beginning and from you is the change, and from you are the winds and from you is the rain; and you ordered with killing the leader and you said to us, ‘He has become a Kafir’. So, we went to kill him in your obedience, and his killer is in our presence, one who ordered. And why didn’t the roof fall from above us? And why weren’t our sun and moon eclipsed? And the people had pledged for a while, removing the youth (Ali-asws) and establishing the lowly, and you clothed for the war, its garment, and there is not loyalty with the one who has betrayed’. Ayesha left to go to Makkah and she aimed for the journey. The people gathered to her. She said, ‘O you people! The mixture from the people of the cities and the people of the water springs, and slaves of the people of Al-Medina had gathered against this man (Usman) killed unjustly yesterday, and they took revenge against him, using one of young age, and his like have been used before, and places of the protection and protectors of theirs. They followed them and snatched for them from it. When they could not find any argument nor any excuse, they rushed with the aggression and they spilt the forbidden blood, and they permission the sacred city and the sacred month, and they seized the forbidden blood. By Allah-azwj! The fingers of Usman are better than the layers of the earth and their like. And, by Allah-azwj if the ones who had exceeded against him have sins to be purified from just as the gold is purified from the
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