Hadith 7

الحديث 380

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ْبِ عَمَّارِ بْنِ يَاسِرٍ وَ فِي قَتْلِهِ فَأَتَيَا عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ فَقَالَ لَهُمَا وَيْحَكُمَا اخْرُجَا عَنِّي فَإِنَّ رَسُولَ اللَّهِ ص قَالَ وَلِعَتْ قُرَيْشٌ بِعَمَّارٍ مَا لَهُمْ وَ لِعَمَّارٍ يَدْعُوهُمْ إِلَى الْجَنَّةِ وَ يَدْعُونَهُ إِلَى النَّارِ قَاتِلُهُ وَ سَالِبُهُ فِي النَّارِ
قَالَ فَبَلَغَنِي أَنَّ مُعَاوِيَةَ قَالَ إِنَّمَا قَتَلَهُ مَنْ أَخْرَجَهُ يَخْدَعُ بِذَلِكَ طَغَامَ أَهْلِ الشَّامِ. وَ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي الزُّبَيْرِ عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ إِنَّ ابْنَ سُمَيَّةَ لَمْ يُخَيَّرْ بَيْنَ أَمْرَيْنِ قَطُّ إِلَّا اخْتَارَ أَشَدَّهُمَا. وَ فِي حَدِيثِ عُمَرَ بْنِ سَعْدٍ قَالَ: حَمَلَ عَمَّارُ بْنُ يَاسِرٍ وَ هُوَ يَقُولُ‏
كَلَّا وَ رَبِّ الْبَيْتِ لَا أَبْرَحُ أَجِي-حَتَّى أَمُوتَ أَوْ أَرَى مَا أَشْتَهِي-أَنَا مَعَ الْحَقِّ أُقَاتِلُ مَعَ عَلِيٍّ-صِهْرِ النَّبِيِّ ذِي الْأَمَانَاتِ الْوَفِيِّ-
إِلَى آخِرِ الْأَبْيَاتِ
قَالَ فَضَرَبُوا أَهْلَ الشَّامِ حَتَّى اضْطَرُّوهُمْ إِلَى الْفُرَاتِ قَالَ وَ مَشَى عَبْدُ اللَّهِ بْنُ سُوَيْدٍ سَيِّدُ جُرَشَ إِلَى ذِي الْكَلَاعِ فَقَالَ لَهُ لِمَ جَمَعْتَ بَيْنَ الرَّجُلَيْنِ قَالَ لِحَدِيثٍ سَمِعْتُهُ مِنْ عَمْرٍو ذَكَرَ أَنَّهُ سَمِعَهُ مِنْ رَسُولِ اللَّهِ ص وَ هُوَ يَقُولُ لِعَمَّارِ بْنِ يَاسِرٍ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ
فَخَرَجَ عَبْدُ اللَّهِ بْنُ عُمَرَ الْعَبْسِيُّ وَ كَانَ مِنْ عُبَّادِ أَهْلِ زَمَانِهِ لَيْلًا فَأَصْبَحَ فِي عَسْكَرِ عَلِيٍّ ع فَحَدَّثَ النَّاسَ بِقَوْلِ عَمْرٍو فِي عَمَّارٍ فَلَمَّا سَمِعَ مُعَاوِيَةُ هَذَا الْقَوْلَ بَعَثَ إِلَى عَمْرٍو فَقَالَ أَفْسَدْتَ عَلَيَّ أَهْلَ الشَّامِ أَ كُلَّ مَا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ص تَقُولُهُ
فَقَالَ عَمْرٌو قُلْتُهَا وَ لَسْتُ وَ اللَّهِ أَعْلَمُ الْغَيْبَ وَ لَا أَدْرِي أَنَّ صِفِّينَ تَكُونُ وَ عَمَّارٌ خَصْمُنَا وَ قَدْ رَوَيْتَ أَنْتَ فِيهِ مِثْلَ الَّذِي رَوَيْتُ فِيهِ فَاسْأَلْ أَهْلَ الشَّامِ فَغَضِبَ مُعَاوِيَةُ وَ تَنَمَّرَ لِعَمْرٍو وَ مَنَعَهُ خَيْرَهُ فَقَالَ عَمْرٌو لَا خَيْرَ لِي فِي جِوَارِ مُعَاوِيَةَ إِنْ تَجَلَّتْ هَذِهِ الْحَرْبُ عَنَّا
وَ كَانَ عَمْرٌو حَمِيَّ الْأَنْفِ فَقَالَ فِي ذَلِكَ‏
تُعَاتِبُنِي أَنْ قُلْتُ شَيْئاً سَمِعْتُهُ-وَ قَدْ قُلْتَ لَوْ أَنْصَفْتَنِي مِثْلَهُ قَبْلِي-وَ مَا كَانَ لِي عِلْمٌ بِصِفِّينَ أَنَّهَا-تَكُونُ وَ عَمَّارٌ يَحُثُّ عَلَى قَتْلِي-فَلَوْ كَانَ لِي بِالْغَيْبِ عِلْمٌ كَتَمْتُهَا-وَ كَابَدْتُ أَقْوَاماً مَرَاجِلُهُمْ تَغْلِي-
إِلَى آخِرِ الْأَبْيَاتِ
ثُمَّ أَجَابَهُ مُعَاوِيَةُ بِأَبْيَاتٍ

✦ Traduction

-ra and killing him-ra. They both came to Abdullah Bin Amro Bin Al-Aas. He said to them, ‘Woe be unto you both! Get out from me! Surely, Rasool-Allah-saww had said: ‘Quraysh are in love with Ammar-ra! What is the matter with them and Ammar-ra would be calling them to the Paradise and they would be calling him-ra to the Fire. His-ra killer, and his-ra plunderer would be in the Fire’’. He (the narrator) said, ‘It reached me that Muawiya said, ‘But rather he killed him-ra, the one who brought him-ra out (to the war)’, deceiving by that the commoner from the people of Syria’’. [42]
And from Amro Bin Shimr, from Jabir, from Abu Al Zubeyr, from Huzeyfa who said, ‘Rasool-Allah-saww said: ‘Ibn Sumayya-ra was not given a choice between any two matters at all except he chose the severer of the two’’. [43]
And in a Hadeeth of Amro Bin Sa’ad who said, ‘Ammar Bin Yasser-ra attacked and he-ra was saying (a poem), ‘Never, by the Lord-azwj of the House! I-ra will not depart, my-ra brother, until I-ra died or see what I-ra desire. I-ra am with the truth. I-ra am fighting alongside Ali-asws, son-in-law-asws of the Prophet-saww, trusted with the entrustments’’ – up to the end of the couplets. He (the narrator) said, ‘They struck the people of Syria until pushed them to the Euphrates’. And Abdullah Bin Suweyd, chief Jurash walked to Zil Kala’a. He said to him, ‘Why did you gather between the two men? ’ He said, ‘Due to a Hadeeth I heard from Amro. He mentioned that he heard it from Rasool-Allah-saww and he-saww was saying to Ammar Bin Yasser-ra, ‘The rebel group will kill you’’. Abdullah Bin Umar Al-Absy came out in the morning into the army of Ali-asws, and he was from the worshippers at night from the people of his time. The people narrated the words of Amro regarding Ammar. When Muawiya heard this word, he sent for Amro. He said, ‘You are spoiling the people of Syria upon me. Do you have to say all what you heard from Rasool-Allah-saww? ’
Amro said, ‘I said it, and by Allah-azwj, I am not a knower of the unseen, nor did I know that (battle of) Siffeen would take place and Ammar-ra would be disputing (fighting) us, and you have reported regarding him-asws similar to that which I reported regarding him. As the people of Syria’. Muawiya was bullying towards Amro and prevented him his good. Amro said, ‘There is no good for me in the vicinity of Muawiya if this war were to go against us’. And Amro was a protector of the nose (pride). He said regarding that (a poem), ‘You faulted me of saying something I heard, and I have said, if only you would have been fair to me like it before me, and there was no knowledge for me with Siffeen, that it would be happening, and Ammar-ra would be urging upon my killing. If only there was knowledge of t

N° hadith380
Volume33
Chapitre13
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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