Hadith 23
الحديث 479
Bihar al-Anwar · Allamah al-Majlisi
ثة أشهر معاوية
ثم ورد أبو سفيان على عمرو بن هند فسأله مسافر عن حال هند فقال إني تزوجتها فمرض و مات. 486 – و قال العلامة رحمه الله في كشف الحق، ادعى معاوية أخوة زياد و كان له مدّع يقال له أبو عبيدة عبد بني علاج من ثقيف فأقدم معاوية على تكذيب ذلك الرجل مع أن زيادا ولد على فراشه و ادعى معاوية أن أبا سفيان زنى بوالدة زياد و هي عند زوجها المذكور و إن زيادا من أبي سفيان انتهى. 487 – و قال العلامة الشيرازي في نزهة القلوب،: أولاد الزنا نجب لأن الرجل يزني بشهوته و نشاطه فيخرج الولد كاملا و ما يكون من الحلال فمن تصنع الرجل إلى المرأة و لهذا كان عمرو بن العاص و معاوية بن أبي سفيان من دهاة الناس
ثم ساق الكلام في بيان نسبهما على ما سيأتي من كتاب ربيع الأبرار ثم زاد على ذلك و قال و منهم زياد ابن أبيه و فيه يقول الشاعر
ألا أبلغ معاوية بن حرب-مغلغلة من الرجل اليماني-أ تغضب أن يقال أبوك عف-و ترضى أن يكون أبوك زان. 488 – كِتَابُ الْغَارَاتِ، لِإِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ عَنْ يُوسُفَ بْنِ كُلَيْبٍ الْمَسْعُودِيِّ عَنِ الْحَسَنِ بْنِ حَمَّادٍ الطَّائِيِّ عَنْ عَبْدِ الصَّمَدِ الْبَارِقِيِّ قَالَ: قَدِمَ عَقِيلٌ عَلَى عَلِيٍّ ع وَ هُوَ جَالِسٌ فِي صَحْنِ مَسْجِدِ الْكُوفَةِ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ وَ رَحْمَةُ اللَّهِ قَالَ وَ عَلَيْكَ السَّلَامُ يَا أَبَا يَزِيدَ ثُمَّ الْتَفَتَ إِلَى الْحَسَنِ بْنِ عَلِيٍّ ع فَقَالَ قُمْ وَ أَنْزِلْ عَمَّكَ
فَذَهَبَ بِهِ وَ أَنْزَلَهُ وَ عَادَ إِلَيْهِ فَقَالَ لَهُ اشْتَرِ لَهُ قَمِيصاً جَدِيداً وَ رِدَاءً جَدِيداً وَ إِزَاراً جَدِيداً وَ نَعْلًا جَدِيداً
فَغَدَا عَلَى عَلِيٍّ ع فِي الثِّيَابِ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ وَ عَلَيْكَ السَّلَامُ يَا أَبَا يَزِيدَ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا أَرَاكَ أَصَبْتَ مِنَ الدُّنْيَا شَيْئاً إِلَّا هَذِهِ الْحَصْبَاءَ قَالَ يَا أَبَا يَزِيدَ يَخْرُجُ عَطَائِي فَأُعْطِيكَاهُ
فَارْتَحَلَ عَنْ عَلِيٍّ ع إِلَى مُعَاوِيَةَ فَلَمَّا سَمِعَ بِهِ مُعَاوِيَةُ نَصَبَ كَرَاسِيَّهُ وَ أَجْلَسَ جُلَسَاءَهُ فَوَرَدَ عَلَيْهِ فَأَمَرَ لَهُ بِمِائَةِ أَلْفِ دِرْهَمٍ فَقَبَضَهَا فَقَالَ لَهُ مُعَاوِيَةُ أَخْبِرْنِي عَنِ الْعَسْكَرَيْنِ
قَالَ مَرَرْتُ بِعَسْكَرِ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَإِذَا لَيْلٌ كَلَيْلِ النَّبِيِّ ص وَ نَهَارٌ كَنَهَارِ النَّبِيِّ إِلَّا أَنَّ رَسُولَ اللَّهِ ص لَيْسَ فِي الْقَوْمِ وَ مَرَرْتُ بِعَسْكَرِكَ فَاسْتَقْبَلَنِي قَوْمٌ مِنَ الْمُنَافِقِينَ مِمَّنْ نَفَرَ بِرَسُولِ اللَّهِ ص لَيْلَةَ الْعَقَبَةِ
فَقَالَ مَنْ هَذَا الَّذِي عَنْ يَمِينِكَ يَا مُعَاوِيَةُ قَالَ هَذَا عَمْرُو بْنُ الْعَاصِ قَالَ هَذَا الَّذِي اخْتَصَ
an Arabian emirate of Amro Bin Hind. And her father Utba sought Abu Sufyan and promised him plentiful wealth, and married him to Hind. She gave birth to Muawiya after three months. Then Abu Sufyan came to Amro Bin Hind and Musafir asked about the state of Hind. He said, ‘I married her’. He fell sick and died’’. [65]
And the Allamah said in (the book) ‘Kashf Al-Haq’ – ‘Muawiya claimed brother-hood of Ziyad and there was a claimant for him called Abu Ubeyd Bani Ilah from Saqeef. Muawiya went ahead upon belying that man along with that Ziyad was born upon his bed, and Muawiya claimed that Abu Sufyan had committed adultery with the mother of Ziyad, and she was with her mentioned husband, and that Ziyad is from Abu Sufyan. End’’. [66]
And the Allamah Al Shirazi said in (the book) ‘Nazhat Al Quloob’ –
‘The children of adultery (bastards) are begotten because the man commits adultery due to his lustful desire, and the child comes out complete; and what happens from the Permissible (marriage) is when the man does to the wife, and for this (reason) Amro Bin Al-Aas and Muawiya Bin Abu Sufyan were from the cunning people’. Then he continued the speech regarding the explanation of their lineages upon what I shall be coming with from the book ‘Rabie Al-Abrar’. Then he increased upon that and said, ‘And from them is Ziyad, son of his father, and regarding him the poet said (couplets), ‘Has it not reached that Muawiya Bin Harb is a penetration from the Yemeni men? Are you getting angry if it is said your father is chaste, and you are please if your father happens to be an adulterer? ’’[67]
Kitab Al Gharaat of Ibrahim Bin Muhammad Al Saqafy, from Yusuf Bin Kuleyb Al Masoudy, from Al Hassan Bin Hammad Al Taie, from Abdul Samad Al Barqy who said, ‘Aqeel came to Ali-asws and he-asws was seated in a courtyard of Masjid Al-Kufa. He said, ‘The greetings be unto you-asws, O Amir Al-Momineen-asws, and Mercy of Allah-azwj! ’ He-asws said: ‘And upon you be the greetings, O Abu Yazeed! ’ Then he-asws turned towards Al-Hassan-asws Bin Ali-asws and said: ‘Arise and lodge your-asws uncle’. He-asws lodged him and returned to him-asws. He-asws said to him-asws: ‘Buy for him a new shirt, and a new cloak, and a new trouser, and new slippers’. Next morning, he came to Ali-asws in the (new) clothes and said, ‘The greetings be unto you-asws, O Amir Al-Momineen-asws! ’ He-asws said: ‘And upon you be the greetings, O Abu Yazeed’. He said, ‘O Amir Al-Momineen-asws! I do not see you-asws having attained anything from the world except this gravel’. He-asws said: ‘O Abu Yazeed! (When) my-asws stipend comes out, I-asws will give it to you’. He departed from Ali-asws to go to Muawiya. When Muawiya heard him, he installed his chairs and sat his gatherers, and referred to him. He ordered with one hundred thousand Dirhams for him. He took possession of these. Muawiya said to him, ‘Inform me about the two armies’. He said, ‘I passed by the army of Amir Al-Momineen Ali-asws Bin Abu Talib-asws, and it was a night like a night of the Prophet-saww, and a day like a day of the Prophet-saww, except that Rasool-Allah-saww wasn’t among the people. And I passed by your ar
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