Hadith 24
الحديث 509
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج قَالَ ع فِي عَمْرٍو جَوَاباً عَمَّا قَالَ فِيهِ عَجَباً لِابْنِ النَّابِغَةِ يَزْعُمُ لِأَهْلِ الشَّامِ أَنَّ فِيَّ دُعَابَةً وَ أَنِّي امْرُؤٌ تِلْعَابَةٌ أُعَارِسُ [أُعَافِسُ] وَ أُمَارِسُ لَقَدْ قَالَ بَاطِلًا وَ نَطَقَ آثِماً
أَمَا وَ شَرُّ الْقَوْلِ الْكَذِبُ إِنَّهُ يَقُولُ فَيَكْذِبُ وَ يَعِدُ فَيُخْلِفُ وَ يَسْأَلُ فَيُلْحِفُ وَ يُسْأَلُ فَيَبْخَلُ وَ يَخُونُ الْعَهْدَ وَ يَقْطَعُ الْإِلَّ فَإِذَا كَانَ عِنْدَ الْحَرْبِ فَأَيُّ زَاجِرٍ وَ آمِرٍ هُوَ مَا لَمْ تَأْخُذِ السُّيُوفُ مَآخِذَهَا
فَإِذَا كَانَ ذَلِكَ كَانَ أَكْبَرُ مَكِيدَتِهِ أَنْ يَمْنَحَ الْقَوْمَ سَبَّتَهُ أَمْ وَ اللَّهِ إِنِّي لَيَمْنَعُنِي مِنَ اللَّعِبِ ذِكْرُ الْمَوْتِ وَ إِنَّهُ لَيَمْنَعُهُ عَنْ قَوْلِ الْحَقِّ نِسْيَانُ الْآخِرَةِ إِنَّهُ لَمْ يُبَايِعْ مُعَاوِيَةَ حَتَّى شَرَطَ لَهُ أَنْ يُؤْتِيَهُ أَتِيَّةً وَ يَرْضَخَ عَلَى تَرْكِ الدِّينِ لَهُ رَضِيخَةً.
(The book) ‘Al-Ihtijaj’ – He-asws said regarding Amro (Bin Al-Aas) in answer about what was said regarding him: ‘Strange of Ibn Al-Nabiga (Amro Bin Al-Aas)! The people of Syrian are alleging that there is humour in me-asws, and I-asws am a man with humour, frolicking, fun. He has said a falsity and spoken a sin. As for the evilest word, it is the lie. He speaks so he lies, and he promises so he breaks, and he asks so he is importune, and he is asked so he is stingy, and he betrays the pact, and cuts the kinship. When it was during the war, he rebukes and instructs so long as the swords do not take a taking (battle starts). So, when it was that, it was the greatest of his plots is that he exposes his private parts. But by Allah-azwj, the remembrance of death prevents me from playing, and he is prevented from words of truth, by forgetfulness of the Hereafter. He did not pledge allegiance to Muawiya until he stipulated for him that he would give him an award and he would comply upon neglecting the religion for him for an award’’. [90]
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