Hadith 25
الحديث 510
Bihar al-Anwar · Allamah al-Majlisi
– نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع فِي ذِكْرِ عَمْرِو بْنِ الْعَاصِ عَجَباً لِابْنِ النَّابِغَةِ وَ ذَكَرَ نَحْوَهُ
511 – ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنْ مُحَمَّدِ بْنِ عِمْرَانَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ سَعِيدٍ عَنِ الزُّبَيْرِ بْنِ بَكَّارٍ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ قَالَ: كَانَ عَمْرُو بْنُ الْعَاصِ يَقُولُ إِنَّ فِي عَلِيٍّ دُعَابَةً فَبَلَغَ ذَلِكَ أَمِيرَ الْمُؤْمِنِينَ ع فَقَالَ زَعَمَ ابْنُ النَّابِغَةَ أَنِّي تِلْعَابَةٌ مَزَّاحَةٌ ذُو دُعَابَةٍ أُعَافِسُ وَ أُمَارِسُ هَيْهَاتَ يَمْنَعُ مِنَ الْعِفَاسِ وَ الْمِرَاسِ ذِكْرُ الْمَوْتِ وَ خَوْفُ الْبَعْثِ وَ الْحِسَابِ
وَ مَنْ كَانَ لَهُ قَلْبٌ فَفِي هَذَا عَنْ هَذَا لَهُ وَاعِظٌ وَ زَاجِرٌ أَمَا وَ شَرُّ الْقَوْلِ الْكَذِبُ إِنَّهُ لَيُحَدِّثُ فَيَكْذِبُ وَ يَعِدُ فَيُخْلِفُ فَإِذَا كَانَ يَوْمُ الْبَأْسِ فَأَيُّ زَاجِرٍ وَ آمِرٍ هُوَ مَا لَمْ يَأْخُذِ السُّيُوفُ هَامَ الرِّجَالِ فَإِذَا كَانَ ذَلِكَ فَأَعْظَمُ مَكِيدَتِهِ فِي نَفْسِهِ أَنْ يَمْنَحَ الْقَوْمَ اسْتَهُ. 512 – كِتَابُ، الْغَارَاتِ لِإِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ قَالَ: بَلَغَ عَلِيّاً ع أَنَّ ابْنَ الْعَاصِ يَنْتَقِصُهُ عِنْدَ أَهْلِ الشَّامِ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا عَجَباً عَجَباً لَا يَنْقَضِي لِابْنِ النَّابِغَةِ يَزْعُمُ لِأَهْلِ الشَّامِ إِلَى آخِرِ الْكَلَامِ وَ جَمَعَ بَيْنَ الرِّوَايَتَيْنِ. 513 – كِتَابُ، سُلَيْمِ بْنِ قَيْسٍ الْهِلَالِيِّ عَنْ أَبَانِ بْنِ أَبِي عَيَّاشٍ عَنْ سُلَيْمٍ قَالَ: إِنَّ عَمْرَو بْنَ الْعَاصِ خَطَبَ بِالشَّامِ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ ص عَلَى جَيْشٍ فِيهِ أَبُو بَكْرٍ وَ عُمَرُ فَظَنَنْتُ أَنَّهُ إِنَّمَا بَعَثَنِي لِكَرَامَتِي عَلَيْهِ فَلَمَّا قَدِمْتُ قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَحَبُّ إِلَيْكَ فَقَالَ عَائِشَةُ فَقُلْتُ مِنَ الرِّجَالِ قَالَ أَبُوهَا
أَيُّهَا النَّاسُ وَ هَذَا عَلِيٌّ يَطْعَنُ عَلَى أَبِي بَكْرٍ وَ عُمَرَ وَ عُثْمَانَ وَ قَدْ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ إِنَّ اللَّهَ ضَرَبَ بِالْحَقِّ عَلَى لِسَانِ عُمَرَ وَ قَلْبِهِ وَ قَالَ فِي عُثْمَانَ إِنَّ الْمَلَائِكَةَ لَتَسْتَ
(The book) ‘Nahj Al-Balagah’ – And from a speech of his-asws in mentioning Amro Bin Al-Aas: ‘Strange of Ibn Al-Nabigha’ – and mentioned similar to it’. [91]
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Muhammad Bin Imran, from Al Hassan Bin Ali, from Ahmad Bin Saeed, from Al Zubeyr Bin Bakkar, from Ali Bin Muhammad who said, ‘Amro Bin Al-Aas used to say, ‘There is humour in Ali-asws’. That reached Amir Al-Momineen-asws, so he-asws said: ‘Ibn Al-Nabigha alleges that I-asws am with playfulness, joking, being with humour, frolicking, fun. Far be it! I-asws am prevented from the frolicking, playfulness by the remembrance of death, and fear of the resurrection, and the reckoning’’. And the one who has a heart for him, regarding this he would be away from this, for him would be preaching and rebukes. As for the evilest of words, it is the lie. He (Amro) narrates so he lies, and he promises so he breaks. When it the day of the prowess (battle), so how rebuking and instructing he is, for as long as the swords do not take the important men. When that happens (battle starts), the greatest of his plots regarding himself is that he exposes his private parts to the people’’. [92]
Kitab Al Gharrat of Ibrahim Bin Muhammad Al Saqafi who said, ‘It reached Ali-asws that (Amro) Ibn Al-Aas was derogating him-asws in the presence of the people of Syria, so he-asws ascended the pulpit, praise Allah-azwj and extolled upon Him-azwj, then said: ‘O strange! Strange of the derogation by Ibn Al-Nabigha alleging to the people of Syria’ – up to the end of the speech, and gathering between the two reports’’. [93]
Kitab Suleym Bin Qays Al Hilali – From Aban Abu Ayyash, from Suleym who said, ‘Amro Bin Al-Aas addressed at Syria. He said, ‘Rasool-Allah-saww sent me (as a commander) upon an army wherein were Abu Bakr and Umar. I thought that rather he-saww had sent me due to my prestige to him-saww. When I arrived, I said, ‘O Rasool-Allah-saww! Which of the people is most beloved to you-saww? ’ He-saww said: ‘Ayesha’. I said, ‘From the men’. He-saww said: ‘Her father’. O you people! And this is Ali-asws, throwing accusations upon Abu Bakr and Umar and Usman, and I have heard Rasool-Allah-saww saying that Allah-azwj has Struck upon the tongue of Umar and his heart’. And he-saww said regarding Usman: ‘The Angels are embarrassed from Usman’. And I have heard Ali-asws, or else I should become deaf, meaning his ears, reporting in the era of Umar that the Prophet-saww of Allah-azwj Looked at Abu Bakr and Umar coming and
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