Hadith 23

الحديث 479

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُ بِبَاطِلِهِ وَ يُجَاهِدُ أَنْصَارَهُ بِضُلَّالِهِ وَ أَعْوَانِهِ
وَ يُحَاوِلُ مَا لَمْ يَزَلْ هُوَ وَ أَبُوهُ يُحَاوِلَانِهِ مِنْ إِطْفَاءِ نُورِ اللَّهِ وَ جُحُودِ دِينِهِ‏ وَ يَأْبَى اللَّهُ إِلَّا أَنْ يُتِمَّ نُورَهُ وَ لَوْ كَرِهَ الْكافِرُونَ‏ يَسْتَهْوِي أَهْلَ الْجَهَالَةِ وَ يُمَوِّهُ لِأَهْلِ الْغَبَاوَةِ بِمَكْرِهِ وَ بَغْيِهِ الذين [اللَّذَيْنِ‏] قَدَّمَ رَسُولُ اللَّهِ ص الْخَبَرَ عَنْهُمَا
فَقَالَ لِعَمَّارِ بْنِ يَاسِرٍ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ تَدْعُوهُمْ إِلَى الْجَنَّةِ وَ يَدْعُونَكَ إِلَى النَّارِ مُؤْثِراً لِلْعَاجِلَةِ كَافِراً بِالْآجِلَةِ خَارِجاً مِنْ طَرِيقَةِ الْإِسْلَامِ‏ مُسْتَحِلًّا لِلدَّمِ الْحَرَامِ حَتَّى سُفِكَ فِي فِتْنَتِهِ وَ عَلَى سَبِيلِ غَوَايَتِهِ وَ ضَلَالَتِهِ دِمَاءٌ مَا لَا يُحْصَى عَدَدُهُ مِنْ خِيَارِ الْمُسْلِمِينَ الذَّابِّينَ عَنْ دِينِ اللَّهِ وَ النَّاصِرِينَ لِحَقِّهِ مُجَاهِداً فِي عَدَاوَةِ اللَّهِ مُجْتَهِداً فِي أَنْ يُعْصَى اللَّهُ
فَلَا يُطَاعَ وَ تَبْطُلَ أَحْكَامُهُ فَلَا تُقَامَ وَ يُخَالَفَ دِينُهُ فَلَا يُدَانَ وَ أَنْ تَعْلُوَ كَلِمَةُ الضَّلَالِ وَ تَرْتَفِعَ دَعْوَةُ الْبَاطِلِ‏ وَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيا وَ دِينُهُ الْمَنْصُورُ وَ حُكْمُهُ النَّافِذُ وَ أَمْرُهُ الْغَالِبُ وَ كَيْدُ مَنْ عَادَاهُ وَ حَادَّهُ الْمَغْلُوبُ الدَّاحِضُ
حَتَّى احْتَمَلَ أَوْزَارَ تِلْكَ الْحُرُوبِ وَ مَا اتَّبَعَهَا وَ تَطَوَّقَ تِلْكَ الدِّمَاءَ وَ مَا سُفِكَ بَعْدَهَا وَ سَنَّ سُنَنَ الْفَسَادِ الَّتِي عَلَيْهِ إِثْمُهَا وَ إِثْمُ مَنْ عَمِلَ بِهَا وَ أَبَاحَ الْمَحَارِمَ لِمَنِ ارْتَكَبَهَا وَ مَنَعَ الْحُقُوقَ أَهْلَهَا وَ غَرَّتْهُ الْآمَالُ وَ اسْتَدْرَجَهُ الْإِمْهَالُ
وَ كَانَ مِمَّا أَوْجَبَ اللَّهُ عَلَيْهِ بِهِ اللَّعْنَةَ قَتْلُهُ مَنْ قَتَلَ صَبْراً مِنْ خِيَارِ الصَّحَابَةِ وَ التَّابِعِينَ وَ أَهْلِ الْفَضْلِ وَ الدِّينِ مِثْلِ عَمْرِو بْنِ الْحَمِقِ الْخُزَاعِيِّ وَ حُجْرِ بْنِ عَدِيٍّ الْكِنْدِيِّ فِيمَنْ قَتَلَ مِنْ أَمْثَالِهِمْ عَلَى أَنْ يَكُونَ لَهُ الْعِزَّةُ وَ الْمُلْكُ وَ الْغَلَبَةُ
ثُمَّ ادَّعَاؤُهُ زِيَادَ بْنَ سُمَيَّةَ أَخاً وَ نِسْبَتُهُ إِيَّاهُ إِلَى أَبِيهِ وَ اللَّهُ تَعَالَى يَقُولُ‏ ادْعُوهُمْ لِآبائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ‏ وَ رَسُولُهُ يَقُولُ مَلْعُونٌ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ‏: وَ قَالَ الْوَلَدُ لِلْفِرَاشِ وَ لِلْعَاهِرِ الْحَجَرُ فَخَالَفَ حُكْمَ اللَّهِ تَعَالَى وَ رَسُولِهِ جِهَاراً وَ جَعَلَ الْوَلَدَ لِغَيْرِ الْفِرَاشِ وَ الْحَجَرَ لِغَيْرِ الْعَاهِرِ
فَأَحَلَّ بِهَذِهِ الدَّعْوَةِ مِنْ مَحَارِمِ اللَّهِ وَ رَسُولِهِ فِي أُ

✦ Traduction

Rasool-Allah-saww said: ‘When you see Muawiya upon my-saww pulpit, then kill him’. And from it is the famous Hadeeth raised that he-saww said: ‘Muawiya would be in a coffin of fire in the lowest level of Hell. He would call out, ‘O Kind, O Bestower! ’ It will be said to him, ‘Now! And you had disobeyed before and you were from the corrupters! [10: 91]’. And from it is his destruction with the wars against the Muslims of best position in, and their first ones to be in precedence, and of the best impact in it, and his (Muawiya’s) mentioning Ali-asws Bin Abu Talib-asws with falsehood, snatching away his-asws rights, and his (Muawiya) fighting his-asws helpers by his (Muawiya’s) straying ones and his (Muawiya’s) supporters. And his (Muawiya’s) trying what he and his father (Abu Sufyan) did not cease to try to extinguish the Noor of Allah-azwj and rejecting His-azwj religion: and Allah Refused except that He would Complete His Light, and even though the Kafirs dislike it [9: 32]. He (Muawiya’s) attracted the people of ignorance, and camouflaged the people of stupidity by his plotting, and his rebelling against those Rasool-Allah-saww had Sent forward, the news about them both. He-saww had said to Ammar Bin Yasser-ra: ‘The rebel group would kill you-ra. You-ra will be calling them to the Paradise and they would be calling you-ra to the Fire’. He (Muawiya) was the one who preferred the immediate, disbeliever with the future, outside from the path of, permitted the prohibited blood, to the extent that such blood was spilt during his Fitna and upon the way of his deviation and his straying, what its number cannot be counted, of the good Muslims, the defenders of the religion of Allah-azwj and the helpers to His-azwj Rights, fighters against the enmity to Allah-azwj, struggling (to fight) in Allah-azwj is disobeyed. He did not obey, and invalidation His-azwj Judgments, and did not establish (them), and opposed His-azwj religion and did not become religion, and he raised the word of straying and raised the call of falsehood, and the Word of Allah, it is the Exalted [9: 40], and His-azwj religion is Helped, and His-azwj Judgments would be implemented, and His-azwj Command shall overcome, and the plots of the one inimical to Him-azwj and was an apostate would be overcome refuted. To the extent that he will carry the burdens of those wards and what followed-on from these, and be collared with those bloods and whatever was spilt after it, and years and years of mischief which upon him is its sin and the sin of the ones who worked with it, and legalised the prohibitions for the ones who indulged in it, and prevented the rights of its people, and hopes enticed him and the respite (caused the destruction) to encroach upon him. And from what due to which Allah-azwj has Obligated the Curses to be upon him (Muawiya) is his killing the ones killed in combat, from the good companions and the Tabi’een, and the people of merit and religion, for example Amro Bin Al-Himaq Al-Kuzaie, and Hujr Bin Aday Al-Kindy, among the ones killed from their like, upon that there happened to be the honour and the kingdom and the overcoming for him. Then his

N° hadith479
Volume33
Chapitre17
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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