Hadith 117
الحديث 117
Bihar al-Anwar · Allamah al-Majlisi
اللَّهِ ص إِنَّ اللَّهَ وَ مَلَائِكَتَهُ وَ رَسُولَهُ عَنْكَ رَاضُونَ
وَ ذَهَابُ الْبَرْدِ عَنْهُ فِي أَيَّامِ الْبَرْدِ وَ ذَهَابُ الْحَرِّ عَنْهُ فِي أَيَّامِ الْحَرِّ فَكَانَ لَا يَجِدُ حَرّاً وَ لَا بَرْداً وَ التَّأْبِيدُ بِضَرْبِ السَّيْفِ فِي سَبِيلِ اللَّهِ
وَ الْجَمَالُ قَالَ أَشْرَفَ يَوْماً عَلَى رَسُولِ اللَّهِ ص فَقَالَ مَا ظَنَنْتُ إِلَّا أَنَّهُ أَشْرَفَ عَلَيَّ الْقَمَرُ لَيْلَةَ الْبَدْرِ وَ مُبَايَنَتُهُ لِلنَّاسِ فِي إِحْكَامِ خَلْقِهِ
قَالَ وَ كَانَ لَهُ سَنَامٌ كَسَنَامِ الثَّوْرِ بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ وَ إِنَّ سَاعِدَيْهِ لَا يَسْتَبِينَانِ مِنْ عَضُدَيْهِ مِنْ إِدْمَاجِهِمَا مِنْ إِحْكَامِ الْخَلْقِ لَمْ يَأْخُذْ بِيَدِهِ أَحَداً إِلَّا حَبَسَ نَفْسَهُ فَإِنْ زَادَ قَلِيلًا قَتَلَهُ
قَالَ ابْنُ دَأْبٍ فَقُلْنَا أَيُّ شَيْءٍ مَعْنَى أَوَّلِ خِصَالِهِ بِالْمُوَاسَاةِ قَالُوا قَالَ رَسُولُ اللَّهِ ص لَهُ إِنَّ قُرَيْشاً قَدْ أَجْمَعُوا عَلَى قَتْلِي فَنَمْ عَلَى فِرَاشِي فَقَالَ بِأَبِي أَنْتَ وَ أُمِّي السَّمْعَ وَ الطَّاعَةَ لِلَّهِ وَ لِرَسُولِهِ فَنَامَ عَلَى فِرَاشِهِ وَ مَضَى رَسُولُ اللَّهِ ص لِوَجْهِهِ وَ أَصْبَحَ عَلِيٌّ وَ قُرَيْشٌ يَحْرُسُهُ
فَأَخَذُوهُ فَقَالُوا أَنْتَ الَّذِي غَدَرْتَنَا مُنْذُ اللَّيْلَةِ فَقَطَعُوا لَهُ قُضْبَانَ الشَّجَرِ فَضُرِبَ حَتَّى كَادُوا يَأْتُونَ عَلَى نَفْسِهِ ثُمَّ أَفْلَتَ مِنْ أَيْدِيهِمْ وَ أَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ ص وَ هُوَ فِي الْغَارِ أَنِ اكْتَرِ ثَلَاثَةَ أَبَاعِرَ وَاحِداً لِي وَ وَاحِداً لِأَبِي بَكْرٍ وَ وَاحِداً لِلدَّلِيلِ وَ احْمِلْ أَنْتَ بَنَاتِي إِلَى أَنْ تَلْحَقَ بِي فَفَعَلَ
قَالَ فَمَا الْحَفِيظَةُ وَ الْكَرَمُ قَالَ مَشَى عَلَى رِجْلَيْهِ وَ حَمَلَ بَنَاتِ رَسُولِ اللَّهِ ص عَلَى الظَّهْرِ وَ كَمَنَ النَّهَارَ وَ سَارَ بِهِنَّ اللَّيْلَ مَاشِياً عَلَى رِجْلَيْهِ فَقَدِمَ عَلَى رَسُولِ اللَّهِ ص وَ قَدْ تَفَلَّقَتْ قَدَمَاهُ دَماً وَ مِدَّةً
فَقَالَ لَهُ رَسُولُ اللَّهِ ص هَلْ تَدْرِي مَا نَزَلَ فِيكَ فَأَعْلَمَهُ بِمَا لَا عِوَضَ لَهُ لَوْ بَقِيَ فِي الدُّنْيَا مَا كَانَتِ الدُّنْيَا بَاقِيَةً قَالَ يَا عَلِيُّ نَزَلَ فِيكَ فَاسْتَجابَ لَهُمْ رَبُّهُمْ أَنِّي لا أُضِيعُ عَمَلَ عامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثى فَالذَّكَرُ أَنْتَ وَ الْإِنَاثُ بَنَاتُ رَسُولِ اللَّهِ ص
يَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى فَالَّذِينَ هاجَرُوا فِي سَبِيلِ اللَّهِ وَ أُخْرِجُوا مِنْ دِيارِهِمْ وَ أُوذُوا فِي سَبِيلِي وَ قاتَلُوا وَ قُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئاتِهِمْ وَ لَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهارُ ثَواباً مِنْ عِنْدِ اللَّهِ وَ اللَّهُ عِنْدَهُ حُسْنُ الثَّوابِ
قَالَ فَمَا دَفَعَ الضَّيْمَ قَالَ حَيْثُ حُصِرَ رَسُولُ اللَّهِ ص فِي الشِّعْب
constant with striking the sword in the Way of Allah-azwj. And (as for) the beauty – one day Rasool-Allah-saww (when) he-asws came to Rasool-Allah-saww. He-saww said: ‘I-saww did not think except that the full moon is coming towards me-saww on the night of the full moon; and his-asws clarifying to the people regarding the ordinances of His-azwj creatures; He said, ‘And for him-asws was a hump like the hump of the bull, distant what was between the shoulders, and the separation of his-asws lower arm from his-asws upper arm was not apparent of their merging, from adjudicating the people. He-asws would not seize anyone with his-asws hand except his breath would be withheld, and if he-asws increased a little (more pressure), it killed him’. Ibn Da’ib said, ‘We said, ‘Which this does it mean the first of his-asws qualities is the consoling? ’ They said, ‘Rasool-Allah-saww said to him-asws: ‘Quraysh have united upon killing me-saww, so sleep upon my-saww bed’. He-asws said: ‘By my-asws father-as and my-asws mother-as: ‘The listening and the obedience is to Allah-azwj and to His-azwj Rasool-Allah-saww’. And Rasool-Allah-saww went on his-saww direction and morning came and Ali-asws was being surrounded by Quraysh. They grabbed him-asws and said, ‘You-asws are the one who has betrayed us since the night! ’ They cut out a branch of the tree and struck him-asws until they were almost coming upon his-asws breathing. Then he-asws made a way from their hands, and Rasool-Allah-saww sent a message while he-saww was in the cave: ‘Hire three camels, one for me-saww, and one for Abu Bakr, and one for the guide, and you-asws carry my-saww daughters until you-asws join up with me-saww’. He-asws did so. He said, ‘So what about the protection and the benevolence? ’ He said, ‘He went walking upon his-asws feet and carried the daughters of Rasool-Allah-saww upon the (camel) back when it was daylight, and travelled with them at night walking upon his-asws feet. He-asws arrived to Rasool-Allah-saww and his-asws feet cuts and were bleeding and bruised. Rasool-Allah-saww said to him-asws: ‘Do you-asws (want to know) what has been Revealed regarding you-asws? ’ He-saww let him-asws know with what was instead for him-asws, even if he-asws were to live in the world for as long as the world existed. He-saww said: ‘O Ali-asws! It has been Revealed regarding you-asws: So their Lord Answered to them: ‘I will not Waste the work of a worker from you, whether male or female, [3: 195]. The male is you-asws, and the females are daughters of Rasool-Allah-saww. Allah-azwj Blessed and Exalted is Saying: so those who emigrated – in the Way of Allah-azwj – and were expelled from their homes and were persecuted in My Way and they fought and were killed, I will Cover their evils deeds from them and will Enter them into Gardens beneath which the rivers flow, as a Reward from the Presence of Allah; and Allah, with Him is the excellent Reward [3: 195]’. He said, ‘So what about repelling the grievances? ’ He said, ‘When Rasool-Allah-saww was besieged in the mountain pass until Abu Talib-asws had spent his-as money and protected him-saww among ten tribes of Quraysh. And Abu Talib-asws said regarding that to Ali-asws, and he-asws was with Rasool-Allah-saww in his-saww affairs, a
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