Hadith 117

الحديث 117

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ الْوَضْعُ لِنَفْسِهِ وَ تَرْكُ الشَّرَفِ عَلَى غَيْرِهِ وَ شَرَفُ أَبِي طَالِبٍ مَا قَدْ عَلِمَهُ النَّاسُ وَ هُوَ ابْنُ عَمِّ رَسُولِ اللَّهِ لِأَبِيهِ وَ أُمِّهِ [أَبُوهُ‏] أبي [أَبُو] طَالِبِ بْنُ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ وَ
أُمُّهُ فَاطِمَةُ بِنْتُ أَسَدِ بْنِ هَاشِمٍ الَّتِي خَاطَبَهَا رَسُولُ اللَّهِ ص فِي لَحْدِهَا وَ كَفَّنَهَا فِي قَمِيصِهِ وَ لَفَّهَا فِي رِدَائِهِ وَ ضَمِنَ لَهَا عَلَى اللَّهِ أَنْ لَا تُبْلَى أَكْفَانُهَا وَ أَنْ لَا يُبْدِيَ‏ لَهَا عَوْرَةً وَ لَا يُسَلِّطَ عَلَيْهَا مَلَكَ‏ الْقَبْرِ وَ أَثْنَى عَلَيْهَا عِنْدَ مَوْتِهَا وَ ذَكَرَ حُسْنَ صَنِيعِهَا بِهِ وَ تَرْبِيَتَهَا لَهُ وَ هُوَ عِنْدَ عَمِّهِ أَبِي طَالِبٍ وَ قَالَ مَا نَفَعَنِي نَفْعَهَا أَحَدٌ
ثُمَّ الْبَلَاغَةُ قَامَ النَّاسُ‏ إِلَيْهِ حَيْثُ نَزَلَ مِنَ الْمِنْبَرِ فَقَالُوا مَا سَمِعْنَا يَا أَمِيرَ الْمُؤْمِنِينَ أَحَداً قَطُّ أَبْلَغَ مِنْكَ وَ لَا أَفْصَحَ فَتَبَسَّمَ وَ قَالَ وَ مَا يَمْنَعُنِي وَ أَنَا مَوْلِدٌ مَكِّيٌّ وَ لَمْ يَزِدْهُمْ عَلَى هَاتَيْنِ الْكَلِمَتَيْنِ
ثُمَّ الْخَطْبُ فَهَلْ سَمِعَ السَّامِعُونَ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ بِمِثْلِ خُطَبِهِ وَ كَلَامِهِ وَ زَعَمَ أَهْلُ الدَّوَاوِينِ لَوْ لَا كَلَامُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ خُطَبِهِ وَ بَلَاغَتِهِ فِي مَنْطِقِهِ مَا أَحْسَنَ أَحَدٌ أَنْ يَكْتُبَ إِلَى أَمِيرِ جُنْدٍ وَ لَا إِلَى رَعِيَّةٍ
ثُمَّ الرِّئَاسَةُ فَجَمِيعُ مَنْ قَاتَلَهُ وَ نَابَذَهُ عَلَى الْجَهَالَةِ وَ الْعَمَى وَ الضَّلَالَةِ فَقَالُوا نَطْلُبُ دَمَ عُثْمَانَ وَ لَمْ يَكُنْ فِي أَنْفُسِهِمْ وَ لَا قَدَرُوا مِنْ قُلُوبِهِمْ أَنْ يَدَعُوا رِئَاسَتَهُ مَعَهُ
وَ قَالَ هُوَ أَنَا أَدْعُوكُمْ إِلَى اللَّهِ وَ إِلَى رَسُولِهِ بِالْعَمَلِ بِمَا أَقْرَرْتُمْ لِلَّهِ وَ رَسُولِهِ مِنْ فَرْضِ الطَّاعَةِ وَ إِجَابَةِ رَسُولِ اللَّهِ ص إِلَى الْإِقْرَارِ بِالْكِتَابِ وَ السُّنَّةِ: ثُمَّ الْحِلْمُ قَالَتْ لَهُ صَفِيَّةُ بِنْتُ عَبْدِ اللَّهِ بْنِ خَلَفٍ الْخُزَاعِيُّ أَيَّمَ اللَّهُ نِسَاءَكَ مِنْكَ كَمَا أَيَّمْتَ نِسَاءَنَا وَ أَيْتَمَ اللَّهُ بَنِيكَ مِنْكَ كَمَا أَيْتَمْتَ أَبْنَاءَنَا مِنْ آبَائِهِمْ
فَوَثَبَ النَّاسُ عَلَيْهَا فَقَالَ كُفُّوا عَنِ الْمَرْأَةِ فَكَفُّوا عَنْهَا فَقَالَتْ لِأَهْلِهَا وَيْلَكُمُ الَّذِينَ قَالُوا هَذَا سَمِعُوا كَلَامَهُ قَطُّ عَجَباً مِنْ حِلْمِهِ عَنْهَا
ثُمَّ الْعِلْمُ فَكَمْ مِنْ قَوْلٍ قَدْ قَالَهُ عُمَرُ لَوْ لَا عَلِيٌّ لَهَلَكَ عُمَرُ
ثُمَّ الْمَشُورَةُ فِي كُلِّ أَمْرٍ جَرَى بَيْنَهُمْ حَتَّى يَجِيئَهُمْ بِالْمَخْرَجِ ثُمَّ
الْقَضَاءُ لَمْ يَتَقَدَّمْ‏ إِلَيْهِ أَحَدٌ قَطُّ فَقَالَ لَهُ عُدْ غَداً أَوْ دَفَعَهُ إِنَّمَا يَفْصِلُ الْقَضَاءَ مَكَانَهُ ثُمَّ لَوْ جَاءَهُ بَعْدُ لَمْ يَكُنْ إِلَّا مَا بَد

✦ Traduction

volence, he-asws would be humble for himself-asws and leave the nobility to others. And the nobility of Abu Talib-asws is what the people have known, and he-asws is a son-asws of an uncle-as of Rasool-Allah-saww to his-asws father-as and his-asws mother-as. His-asws father-as is Abu Talib-asws Bin Abdul Muttalib-asws Bin Hashim-asws. And his-asws mother-as is (Syeda) Fatima-asws Bint Asad-as, the one whom Rasool-Allah-saww had addressed her-as in her-as grave, and enshrouded her-as in his-asws shirt, and wrapped her-as in his-asws cloak, and guaranteed to her-as upon Allah-azwj that her-as shroud would not decay, and that the bareness would not be revealed for her-as, nor would the Angels of the grave overcome upon her-as, and praised upon her-as at her-as death, and mentioned the goodness of her-as dealings with him-saww, and his-saww upbringing by her-as, and he-saww was with his-saww uncle-as Abu Talib-asws, and said: ‘The benefit of anyone did not benefit me-saww as such’. Then the eloquence. The people stood to him-asws when he-asws descended from the pulpit, and they said, ‘O Amir Al-Momineen-asws! We have not heard anyone at all more eloquent than you-asws, nor anyone more articulate’. He-asws smiled and said: ‘And what prevents me-asws and I-asws was blessed (to my-asws parents) at Makkah’, and he-asws did not add for them upon these two words. Then the sermon, have the listeners from the former ones and the latter ones heard the like of his-asws sermons, and his-asws speeches, and the people of the registers claimed, ‘Had it not been for the speech of Ali-asws Bin Abu Talib-asws, and his-asws sermons, and his-asws eloquence in his-asws talk, no one would have been good at writing to a commander of an army nor to any citizen’. Then as for the governance, so the entireties of the ones who fought against him-asws and disregarded him-asws were upon the ignorance and the blindness and the straying. They said, ‘We are seeking blood of Usman’, and there did not happen to be in their selves/themselves, nor any worthiness of their hearts that they should be calling for the governance along with him-asws. And he-asws said: ‘I-asws am calling you-asws all to Allah-azwj and to His-azwj Rasool-saww with the deeds, with what you-asws are acknowledging for Allah-azwj and His-azwj Rasool-saww, from the Obligation of the obedience’, and his-asws answering Rasool-Allah-saww to the acknowledgment with the Book and the Sunnah. Then the leniency – Safiyya daughter of Abdullah Bin Khalaf Al-Khuzaie said to him-asws, ‘May Allah-azwj Cause your-asws wives to be widowed from you-asws, like what He-azwj has Caused our women to be widowed! And May Allah-azwj Orphan your-asws children from you-asws like what He-azwj has Orphaned our sons from their fathers! ’
The people leapt upon her. He-asws said: ‘Refrain from the woman! ’ They refrained from her. She said to her family members, ‘Woe be unto you all, those who said this one does not hear his speech at all! I am surprised from his-asws leniency from it’. Then the knowledge, so how many times Umar has said his words, ‘Had it not been for Ali-asws, Umar would have been destroyed! ’
Then, the consultation in every matter flowing between them until he-asws gave them the way out. Then the judgments

N° hadith117
Volume40
Chapitre91
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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