📖 Volume 61 ✦ Volume 61 Hadith 32 / 287

Hadith 32

الحديث 32

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ً لَمْ يَكُنْ لِلْأَسْنَانِ فِيهِ مَعْنًى وَ لَيْسَ فِي الْخِلْقَةِ شَيْ‏ءٌ لَا مَعْنَى لَهُ
وَ أَمَّا الْمَآرِبُ فِيهِ فَمَعْرُوفَةٌ حَتَّى أَنَّ زِبْلَهُ يَدْخُلُ فِي‏ بَعْضِ الْأَعْمَالِ‏ وَ مِنْ أَعْظَمِ الْأَرْبِ فِيهِ خِلْقَتُهُ الْعَجِيبَةُ الدَّالَّةُ عَلَى قُدْرَةِ الْخَالِقِ جَلَّ ثَنَاؤُهُ وَ تَصَرُّفِهِ فِيمَا شَاءَ كَيْفَ شَاءَ لِضَرْبٍ مِنَ الْمَصْلَحَةِ
فَأَمَّا الطَّائِرُ الصَّغِيرُ الَّذِي يُقَالُ لَهُ ابْنُ تُمَّرَةَ فَقَدْ عَشَّشَ فِي بَعْضِ الْأَوْقَاتِ فِي بَعْضِ الشَّجَرِ فَنَظَرَ إِلَى حَيَّةٍ عَظِيمَةٍ قَدْ أَقْبَلَتْ نَحْوَ عُشِّهِ فَاغِرَةً فَاهَا لِتَبْلَعَهُ فَبَيْنَمَا هُوَ يَتَقَلَّبُ وَ يَضْطَرِبُ فِي طَلَبِ حِيلَةٍ مِنْهَا إِذْ وَجَدَ حَسَكَةً فَحَمَلَهَا فَأَلْقَاهَا فِي فَمِ الْحَيَّةِ فَلَمْ تَزَلِ الْحَيَّةُ تَلْتَوِي وَ تَتَقَلَّبُ حَتَّى مَاتَتْ أَ فَرَأَيْتَ لَوْ لَمْ أُخْبِرْكَ بِذَلِكَ كَانَ يَخْطُرُ بِبَالِكَ أَوْ بِبَالِ غَيْرِكَ أَنَّهُ يَكُونُ مِنْ حَسَكَةٍ مِثْلُ هَذِهِ الْمَنْفَعَةِ الْعَظِيمَةِ أَوْ يَكُونُ مِنْ طَائِرٍ صَغِيرٍ أَوْ كَبِيرٍ مِثْلُ هَذِهِ الْحِيلَةِ
اعْتَبِرْ بِهَذَا وَ كَثِيرٍ مِنَ الْأَشْيَاءِ تَكُونُ فِيهَا مَنَافِعُ لَا تُعْرَفُ إِلَّا بِحَادِثٍ يُحْدَثُ بِهِ وَ الْخَبَرِ يُسْمَعُ بِهِ‏ انْظُرْ إِلَى النَّحْلِ وَ احْتِشَادِهِ فِي صَنْعَةِ الْعَسَلِ وَ تَهْيِئَةِ الْبُيُوتِ الْمُسَدَّسَةِ وَ مَا تَرَى فِي ذَلِكَ اجْتِمَاعَهُ مِنْ دَقَائِقِ الْفِطْنَةِ فَإِنَّكَ إِذَا تَأَمَّلْتَ الْعَمَلَ رَأَيْتَهُ عَجِيباً لَطِيفاً وَ إِذَا رَأَيْتَ الْمَعْمُولَ وَجَدْتَهُ عَظِيماً شَرِيفاً مَوْقِعُهُ مِنَ النَّاسِ وَ إِذَا رَجَعْتَ إِلَى الْفَاعِلِ أَلْفَيْتَهُ غَبِيّاً جَاهِلًا بِنَفْسِهِ فَضْلًا عَمَّا سِوَى ذَلِكَ
فَفِي هَذَا أَوْضَحُ الدَّلَالَةِ عَلَى أَنَّ الصَّوَابَ وَ الْحِكْمَةَ فِي هَذِهِ الصَّنْعَةِ لَيْسَتْ لِلنَّحْلِ بَلْ هِيَ لِلَّذِي طَبَعَهُ عَلَيْهَا وَ سَخَّرَهُ فِيهَا لِمَصْلَحَةِ النَّاسِ
انْظُرْ إِلَى هَذِهِ الْجَرَادِ مَا أَضْعَفَهُ وَ أَقْوَاهُ فَإِنَّكَ إِذَا تَأَمَّلْتَ خَلْقَهُ رَأَيْتَهُ كَأَضْعَفِ‏ الْأَشْيَاءِ وَ إِنْ دَلَفَتْ‏ عَسَاكِرُهُ نَحْوَ بَلَدٍ مِنَ الْبُلْدَانِ لَمْ يَسْتَطِعْ أَحَدٌ أَنْ يَحْمِيَهُ مِنْهُ أَ لَا تَرَى أَنَّ مَلِكاً مِنْ مُلُوكِ الْأَرْضِ لَوْ جَمَعَ خَيْلَهُ وَ رَجِلَهُ لِيَحْمِيَ بِلَادَهُ مِنَ الْجَرَادِ لَمْ يَقْدِرْ عَلَى ذَلِكَ أَ فَلَيْسَ مِنَ الدَّلَائِلِ عَلَى قُدْرَةِ الْخَالِقِ أَنْ يَبْعَثَ أَضْعَفَ خَلْقِهِ إِلَى أَقْوَى خَلْقِهِ فَلَا يَسْتَطِيعُ دَفْعَهُ
انْظُرْ إِلَيْهِ كَيْفَ يَنْسَابُ‏ عَلَى وَجْهِ الْأَرْضِ مِثْلَ السَّيْلِ فَيُغْشِي السَّهْلَ وَ الْجَبَلَ وَ الْبَدْوَ وَ الْحَضَرَ حَتَّى يَسْتُرَ نُورَ الشَّمْسِ بِكَثْرَتِهِ فَلَوْ كَانَ مِمَّا يُصْنَعُ بِالْأَيْدِي مَتَى كَانَ يَجْتَمِعُ مِنْهُ هَذِه

✦ Traduction

creta and the urine, and that cannot happen from without food; and the other is that it is with teeth, and if it was not eating anything, there would have been no meaning for the teeth in it, and there is nothing in the creation which has no meaning to it. And as for the purpose in it, it is well known to the extent that its droop entered into some of the treatments, and from the great purpose in it is that its wondrous creation evidence upon the Determination of the Creator, Majestic is Hisazwj Glory, and Hisazwj Utilisation in whatever Heazwj so Desires, howsoever Heazwj Desires from for a variety of interests. As for the small bird which is called ‘Ibn Tamrat’ (Pipit). It lives in some of the times in some of the trees. Look at a great snake which has come around its nest and opened its mouth to devour it. While it turns around and is desperate in seeking a means from it, when it finds bones, so it carries it and throws it in the mouth of the snake, and the snake does not cease to twist and turn until it dies. Do you see that if Iasws had not informed you with that, it would have come in your mind or in someone else’s mid that it happens from the bone, a great benefit like this, or it happens from a small bird or a big one, the like of this ploy? Consider this and a lot of things happening to have benefits in these which you do not recognise except by an event occurring with it or some news you hear with it. Look at the bee and its confluence in making the honey, and the construction of the hexagonal homes, and what you see in that is its gathering from the miniscule cleverness. So, when you contemplate the work, you will see it as wondrous, subtle; and when you see the worker you will find it great, nobler than the people. And when you return to the doer, you will find him stupid, ignorant with himself, and more from besides that. In this, there is clear evidence upon that the correctness and the wisdom in this construction isn’t of the bee, but it is of the Oneazwj Who Natured it upon this and Subdued it with regards to it for the interest of the people. Look at this locust how weak it is and how strong (at the same time). When you contemplate its creation (body), you would see it like a weak thing, and if it advances its army to a city from the cities, no one is able to protect himself from it. Do you not see that a king from the kings of the earth, if he were to gather his cavalry and his infantry to protect his country from the locust, he would not be able upon that? Isn’t it from the evidence upon the Power of the Creator that Heazwj Sends the weakest of Hisazwj creatures to the strongest of Hisazwj creatures, but they are not able to repel it? Look at how its glides upon the surface of the earth like the flood, and it overwhelms the coast, and the mountain, and the valleys and the rural areas, until it veils th

N° hadith32
Volume61
Chapitre2
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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