📖 Volume 61 ✦ Volume 61 Hadith 32 / 287

Hadith 32

الحديث 32

📚 Bihar al-Anwar · Allamah al-Majlisi

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نِ وَ الْأَشْكَالِ فِي الطَّيْرِ إِنَّمَا يَكُونُ مِنْ قِبَلِ امْتِزَاجِ أَخْلَاطٍ وَ اخْتِلَافِ مَقَادِيرِهَا بِالْمَرَجِ‏ وَ الْإِهْمَالِ
فَقَالَ يَا مُفَضَّلُ هَذَا الْوَشْيُ‏ الَّذِي تَرَاهُ فِي الطَّوَاوِيسِ وَ الدُّرَّاجِ وَ التَّدَارِجِ‏ عَلَى اسْتِوَاءٍ وَ مُقَابَلَةٍ كَنَحْوِ مَا يُخَطُّ بِالْأَقْدَامِ كَيْفَ يَأْتِي بِهِ الِامْتِزَاجُ‏ الْمُهْمَلُ عَلَى شَكْلٍ وَاحِدٍ لَا يَخْتَلِفُ وَ لَوْ كَانَ بِالْإِهْمَالِ لَعَدِمَ الِاسْتِوَاءَ وَ لَكَانَ مُخْتَلِفاً
تَأَمَّلْ رِيشَ الطَّيْرِ كَيْفَ هُوَ فَإِنَّكَ تَرَاهُ مَنْسُوجاً كَنَسْجِ الثَّوْبِ مِنْ سُلُوكٍ‏ دِقَاقٍ قَدْ أُلِّفَ بَعْضُهُ إِلَى بَعْضٍ كَتَأْلِيفِ الْخَيْطِ إِلَى الْخَيْطِ وَ الشَّعْرَةِ إِلَى الشَّعْرَةِ ثُمَّ تَرَى ذَلِكَ النَّسْجَ إِذَا مَدَدْتَهُ يَنْفَتِحُ قَلِيلًا وَ لَا يَنْشَقُّ لِتُدَاخِلَهُ الرِّيحُ فَيَقِلَّ الطَّائِرُ إِذَا طَارَ
وَ تَرَى فِي وَسَطِ الرِّيشَةِ عَمُوداً غَلِيظاً مَتِيناً قَدْ نُسِجَ عَلَيْهِ الَّذِي هُوَ مِثْلُ الشَّعْرِ لِيُمْسِكَهُ بِصَلَابَتِهِ وَ هُوَ الْقَصَبَةُ الَّتِي فِي وَسَطِ الرِّيشَةِ وَ هُوَ مَعَ ذَلِكَ أَجْوَفُ لِيَخِفَّ عَلَى الطَّائِرِ وَ لَا يَعُوقَهُ عَنِ الطَّيَرَانِ
هَلْ رَأَيْتَ يَا مُفَضَّلُ هَذَا الطَّائِرَ الطَّوِيلَ السَّاقَيْنِ وَ عَرَفْتَ مَا لَهُ مِنَ الْمَنْفَعَةِ فِي طُولِ سَاقَيْهِ فَإِنَّهُ أَكْثَرُ ذَلِكَ فِي ضَحْضَاحٍ مِنَ الْمَاءِ فَتَرَاهُ بِسَاقَيْنِ طَوِيلَيْنِ كَأَنَّهُ رَبِيئَةٌ فَوْقَ مَرْقَبٍ وَ هُوَ يَتَأَمَّلُ مَا يَدِبُّ فِي الْمَاءِ فَإِذَا رَأَى شَيْئاً مِمَّا يَتَقَوَّتُ بِهِ خَطَا خُطُوَاتٍ‏ رَقِيقاً حَتَّى يَتَنَاوَلَهُ وَ لَوْ كَانَ قَصِيرَ السَّاقَيْنِ وَ كَانَ يَخْطُو نَحْوَ الصَّيْدِ لِيَأْخُذَهُ يُصِيبُ بَطْنُهُ الْمَاءَ فَيَثُورُ وَ يُذْعَرُ مِنْهُ فَيَتَفَرَّقُ عَنْهُ فَخُلِقَ لَهُ ذَلِكَ الْعَمُودَانِ لِيُدْرِكَ بِهِمَا حَاجَتَهُ وَ لَا يَفْسُدَ عَلَيْهِ مَطْلَبُهُ
تَأَمَّلْ ضُرُوبَ التَّدْبِيرِ فِي خَلْقِ الطَّائِرِ فَإِنَّكَ تَجِدُ كُلَّ طَائِرٍ طَوِيلِ السَّاقَيْنِ طَوِيلَ الْعُنُقِ وَ ذَلِكَ لِيَتَمَكَّنَ مِنْ تَنَاوُلِ طُعْمِهِ مِنَ الْأَرْضِ وَ لَوْ كَانَ طَوِيلَ السَّاقَيْنِ قَصِيرَ الْعُنُقِ لَمَا اسْتَطَاعَ أَنْ يَتَنَاوَلَ شَيْئاً مِنَ الْأَرْضِ وَ رُبَّمَا أُعِينَ مَعَ طُولِ الْعُنُقِ بِطُولِ الْمَنَاقِيرِ لِيَزْدَادَ الْأَمْرُ عَلَيْهِ سُهُولَةً لَهُ وَ إِمْكَاناً أَ فَلَا تَرَى أَنَّكَ لَا تُفَتِّشُ شَيْئاً مِنَ الْخِلْقَةِ إِلَّا وَجَدْتَهُ عَلَى غَايَةِ الصَّوَابِ وَ الْحِكْمَةِ
انْظُرْ إِلَى الْعَصَافِيرِ كَيْفَ تَطْلُبُ أُكُلَهَا بِالنَّهَارِ فَهِيَ لَا تَفْقِدُهُ وَ لَا هِيَ تَجِدُهُ مَجْمُوعاً مُعَدّاً بَلْ تَنَالُهُ بِالْحَرَكَةِ وَ الطَّلَبِ وَ كَذَلِكَ الْخَلْقُ كُلُّهُ فَسُبْحَانَ مَنْ قَدَّرَ الرِّزْقَ كَيْفَ قَوَّتَهُ‏ فَلَمْ يَجْعَلْ مِمَّا لَا يُ

✦ Traduction

it to the stomach upon an opportunity. And in the crop as well there is another behaviour, for, from the birds is one which is needy to feed it’s chick, so its return to the feed from nearby would be easy upon it. Al-Mufazzal said, ‘I said, ‘O my Masterasws! There are a people from the philosophers are alleging that the variation of the colours and the faces in the bird are, rather existing from before a mixture of inter-mingling and different pastures of theirs, and the chaos. Heasws said: ‘O Mufazzal! This decoration which you see in the peacock, and the pheasant, and the parrots are upon the same and parallel, like what is written with the pens, how it comes with the mixture borne upon one face, not different? And if it was with the chaos, the sameness would not be there, but it would be different. Contemplate a feather of the bird, how it is, and you will see it inter-woven like the weaving of the cloth from thin thread interlaced upon each other, like a composition of the thread to the thread, and the hair to the hair. Then, you see that weaving, if it is extended, it opens up a little, but it does not go apart for the wind to enter, so the bird would drop off when it (nest) flies. And you see in the middle of the feather, a heavy, solid column which has been woven upon by that which is like the hair to withhold it by its hardness, and it is the reed which is in the middle of the feather, and it, along with that, is hollow for it to be light upon the bird, and not hinder it from the flying. Have you seen, O Mufazzal, this bird with long legs? And you will understand what is for it from the benefits in having long legs, for most of the time it is in shallow water, and you see it with long legs as if it is a guard above a watchtower, and it is contemplating what is crawling in the water. So, when it sees something from what it anticipates with it gradually, with delicate steps until it catches it. And had it been of short legs and stepped near to the prey in order to seize it, its belly would have hit the water and it would have rippled and shook from it. Therefore, those pillars (long legs) have been Created for it, to achieve its needs by them and its aim would not be spoilt upon it. Contemplate the variety of arrangements in the creation of the bird, and you will find every bird with long legs being with the long neck, and that is to enable it to attain its food from the ground, and if the legs were long and a short neck, it would not have been able to attain anything from the ground. And sometimes it is assisted with the long neck by the long beak, in order to increase the matter of ease upon it, and enablement. Do you not see it; you do not investigate anything from the creation? And you would have it upon a peak of correctness and the Wisdom? Look at the sparrow how it seeks its meal by the day, and it does not

N° hadith32
Volume61
Chapitre2
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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