📖 Volume 61 ✦ Volume 61 Hadith 32 / 287

Hadith 32

الحديث 32

📚 Bihar al-Anwar · Allamah al-Majlisi

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فَيَتَّخِذُهُ شَرَكاً وَ مَصْيَدَةً لِلذُّبَابِ ثُمَّ يَكْمُنُ فِي جَوْفِهِ فَإِذَا نَشِبَ‏ فِيهِ الذُّبَابُ أَحَالَ‏ عَلَيْهِ يَلْدَغُهُ سَاعَةً بَعْدَ سَاعَةٍ فَيَعِيشُ بِذَلِكَ مِنْهُ فَكَذَلِكَ يُحْكَى صَيْدُ الْكِلَابِ وَ النُّهُودِ وَ هَكَذَا يُحْكَى صَيْدُ الْأَشْرَاكِ وَ الْحَبَائِلِ
فَانْظُرْ إِلَى هَذِهِ الدُّوَيْبَةِ الضَّعِيفَةِ كَيْفَ جَعَلَ طَبْعَهَا مَا لَا يَبْلُغُهُ الْإِنْسَانُ إِلَّا بِالْحِيلَةِ وَ اسْتِعْمَالِ آلَاتٍ فِيهَا فَلَا تَزْدَرِ بِالشَّيْ‏ءِ إِذَا كَانَتِ الْعِبْرَةُ فِيهِ وَاضِحَةً كَالذَّرَّةِ وَ النَّمْلَةِ وَ مَا أَشْبَهَ ذَلِكَ فَإِنَّ الْمَعْنَى النَّفِيسَ قَدْ يُمَثَّلُ بِالشَّيْ‏ءِ الْحَقِيرِ فَلَا يَضَعُ مِنْهُ‏ ذَلِكَ كَمَا لَا يَضَعُ مِنَ الدِّينَارِ وَ هُوَ مِنْ ذَهَبٍ أَنْ يُوزَنَ بِمِثْقَالٍ مِنْ حَدِيدٍ
تَأَمَّلْ يَا مُفَضَّلُ جِسْمَ الطَّائِرِ وَ خِلْقَتَهُ فَإِنَّهُ حِينَ قُدِّرَ أَنْ يَكُونَ طَائِراً فِي‏ الْجَوِّ خُفِّفَ جِسْمُهُ وَ أُدْمِجَ خَلْقُهُ فَاقْتَصَرَ بِهِ مِنَ الْقَوَائِمِ الْأَرْبَعِ عَلَى اثْنَتَيْنِ وَ مِنَ الْأَصَابِعِ الْخَمْسِ عَلَى أَرْبَعٍ وَ مِنْ مَنْفَذَيْنِ لِلزِّبْلِ وَ الْبَوْلِ عَلَى وَاحِدٍ يَجْمَعُهُمَا
ثُمَّ خُلِقَ ذَا جُؤْجُؤٍ مُحَدَّدٍ لِيَسْهُلَ عَلَيْهِ أَنْ يَخْرِقَ الْهَوَاءَ كَيْفَ مَا أَخَذَ فِيهِ كَمَا جُعِلَ السَّفِينَةُ بِهَذِهِ الْهَيْئَةِ لِتَشُقَّ الْمَاءَ وَ تَنْفُذَ فِيهِ وَ جُعِلَ فِي جَنَاحَيْهِ وَ ذَنَبِهِ رِيشَاتٌ طِوَالٌ مِتَانٌ لِيَنْهَضَ بِهَا لِلطَّيَرَانِ وَ كُسِيَ كُلُّهُ الرِّيشَ لِيُدَاخِلَهُ الْهَوَاءُ فَيُقِلَّهُ
وَ لَمَّا قُدِّرَ أَنْ يَكُونَ طُعْمُهُ الْحَبَّ وَ اللَّحْمَ يَبْلَعُهُ بَلْعاً بِلَا مَضْغٍ نُقِصَ مِنْ خَلْقِهِ الْأَسْنَانُ وَ خُلِقَ لَهُ مِنْقَارٌ صُلْبٌ جَاسٍ يَتَنَاوَلُ بِهِ طُعْمَهُ فَلَا ينسجح [يَنْسَحِجُ‏] مِنْ لَقْطِ الْحَبِّ وَ لَا يَتَقَصَّفُ مِنْ نَهْشِ اللَّحْمِ وَ لَمَّا عَدِمَ الْأَسْنَانَ وَ صَارَ يَزْدَرِدُ الْحَبَ‏ صَحِيحاً وَ اللَّحْمَ غَرِيضاً أُعِينَ بِفَضْلِ حَرَارَةٍ فِي الْجَوْفِ تَطْحَنُ لَهُ الطُّعْمَ طَحْناً يَسْتَغْنِي بِهِ عَنِ الْمَضْغِ
وَ اعْتَبِرْ ذَلِكَ بِأَنَّ عَجَمَ الْعِنَبِ وَ غَيْرِهِ يَخْرُجُ مِنْ أَجْوَافِ الْإِنْسِ صَحِيحاً وَ يُطْحَنُ فِي أَجْوَافِ الطَّيْرِ لَا يُرَى لَهُ أَثَرٌ ثُمَّ جُعِلَ مِمَّا يَبِيضُ بَيْضاً وَ لَا يَلِدُ وِلَادَةً لِكَيْلَا يَثْقُلَ عَنِ الطَّيَرَانِ فَإِنَّهُ لَوْ كَانَتِ الْفِرَاخُ فِي جَوْفِهِ تَمْكُثُ حَتَّى تَسْتَحْكِمَ لَأَثْقَلَتْهُ وَ عَاقَتْهُ عَنِ النُّهُوضِ وَ الطَّيَرَانِ فَجُعِلَ كُلُّ شَيْ‏ءٍ مِنْ خَلْقِهِ مُشَاكِلًا لِلْأَمْرِ الَّذِي قُدِّرَ أَنْ يَكُونَ عَلَيْهِ
ثُمَّ صَارَ الطَّائِرُ السَّائِحُ فِي هَذَا الْجَوِّ يَقْعُدُ عَلَى بَيْضِهِ فَيَحْضُنُهُ أُسْبُوعاً وَ بَعْضُهَا أُسْبُوعَيْنِ وَ بَعْضُهَا ثَلَاثَةَ أَسَابِيعَ حَت

✦ Traduction

cise distance from it where it can attain it, then leaps upon it and grabs it. When it does take it, covers upon it with its whole body fearing that it might be rescued from it. It does not cease to be capturing upon it until it senses that it has weakened and relaxed, then it faces towards it and pierces it, so it eats it and live with that from it. As for the spider, so it weaves that web and takes it as a trap and a snare for the flies, then it hides inside it. When the fly thrusts into it, it attacks upon it, stinging it time after time, and it live with that from it. Like that, it is related of the prey of the dogs and the leopards, like this is related of the prey of the snares and the ropes. Look at these weak animals how it has been Made to be in its nature what the human being cannot reach except by means and utilising the tools in it. So, do not be despising with anything when there was a clear lesson in it, like the red bee and the ant, and what resembles that, for the noble meaning has been represented with the despicable thing, therefore do not waste that just as one does not waste the Dinar, and it is from gold, that one would weight its weight from iron. Contemplate, O Mufazzal, on the body of the bird and its creation, for where it is able to be able to fly in the air, lightness of its body and integration of its creation. It has been reduced with from the four legs, to be upon two, and from the five fingers to be upon four, and from the two implements of the droop and the urine upon one combined. Then, it has been Created with limited breasts to ease upon it when it breaks through the atmosphere, how it takes off in it, just as the ship has been made with these preparations to break the water and be implemented in it. And there has been Made to be long feathers in its wings and its tail to ease with it for the flying, and the whole of it is covered with the feathers to enter into the air and stay there. And when it is determined that its food should happen to be the seed and the flesh, it swallows without chewing, being deficient of the teeth in its creation, and there has been created for it a solid, rigid beak, taking by its food by it, and it does not wear off from picking the seed, not does it break from piercing the meat. And when it has no teeth and becomes swallowing the whole grain, and the chunks of meat, it is assisted by the extra heat in the inside grinding the food for it, becoming needless with it from the chewing. And consider that the seed of the grape and other comes out from the inside of the human being, whole, and it gets grinded in the inside of the bird, no trace being seen for it. Then it is Made from what lays the eggs and does not give birth directly, lets it becomes too heavy from the flying, for had it been a chick in its inside, it would remain until it is burdened and weighed

N° hadith32
Volume61
Chapitre2
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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