📖 Volume 61 ✦ Volume 61 Hadith 32 / 287

Hadith 32

الحديث 32

📚 Bihar al-Anwar · Allamah al-Majlisi

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ْبَهِيمَةِ لِبَعْضِ الْمَصْلَحَةِ
قَالَ الْمُفَضَّلُ فَقُلْتُ خَبِّرْنِي يَا مَوْلَايَ عَنِ التِّنِّينِ وَ السَّحَابِ
فَقَالَ ع إِنَّ السَّحَابَ كَالْمُوَكَّلِ بِهِ يَخْتَطِفُهُ حَيْثُمَا ثَقِفَهُ كَمَا يَخْتَطِفُ حَجَرُ الْمِغْنَاطِيسِ الْحَدِيدَ فَهُوَ لَا يَطْلُعُ رَأْسَهُ فِي الْأَرْضِ خَوْفاً مِنَ السَّحَابِ وَ لَا يَخْرُجُ إِلَّا فِي الْقَيْظِ مَرَّةً إِذَا سحت [صَحَتِ‏] السَّمَاءُ فَلَمْ يَكُنْ فِيهَا نُكْتَةٌ مِنْ غَيْمَةٍ
قُلْتُ فَلِمَ وَكَّلَ السَّحَابَ بِالتِّنِّينِ يَرْصُدُهُ وَ يَخْتَطِفُهُ إِذَا وَجَدَهُ قَالَ لِيَدْفَعَ عَنِ النَّاسِ مَضَرَّتَهُ
قَالَ الْمُفَضَّلُ فَقُلْتُ قَدْ وَصَفْتَ لِي يَا مَوْلَايَ مِنْ أَمْرِ الْبَهَائِمِ مَا فِيهِ مُعْتَبَرٌ لِمَنِ اعْتَبَرَ فَصِفْ لِيَ الذَّرَّةَ وَ النَّمْلَ وَ الطَّيْرَ
فَقَالَ ع يَا مُفَضَّلُ تَأَمَّلْ وَجْهَ الذَّرَّةِ الْحَقِيرَةِ الصَّغِيرَةِ هَلْ تَجِدُ فِيهَا نَقْصاً عَمَّا فِيهِ صَلَاحُهَا فَمِنْ أَيْنَ هَذَا التَّقْدِيرُ وَ الصَّوَابُ فِي خَلْقِ الذَّرَّةِ إِلَّا مِنَ التَّدْبِيرِ الْقَائِمِ فِي صَغِيرِ الْخَلْقِ وَ كَبِيرِهِ
انْظُرْ إِلَى النَّمْلِ وَ احْتِشَادِهَا فِي جَمْعِ الْقُوتِ وَ إِعْدَادِهِ فَإِنَّكَ تَرَى الْجَمَاعَةَ مِنْهَا إِذَا نَقَلَتِ الْحَبَّ إِلَى زُبْيَتِهَا بِمَنْزِلَةِ جَمَاعَةٍ مِنَ النَّاسِ يَنْقُلُونَ الطَّعَامَ أَوْ غَيْرَهُ بَلْ لِلنَّمْلِ فِي ذَلِكَ مِنَ الْجِدِّ وَ التَّشْمِيرِ مَا لَيْسَ لِلنَّاسِ مِثْلُهُ
أَ مَا تَرَاهُمْ يَتَعَاوَنُونَ عَلَى النَّقْلِ كَمَا يَتَعَاوَنُ النَّاسُ عَلَى الْعَمَلِ ثُمَّ يَعْمِدُونَ إِلَى الْحَبِّ فَيُقَطِّعُونَهُ قِطَعاً لِكَيْلَا يَنْبُتَ فَيَفْسُدَ عَلَيْهِمْ‏ فَإِنْ أَصَابَهُ نَدًى أَخْرَجُوهُ فَنَشَرُوهُ حَتَّى يَجِفَّ ثُمَّ لَا يَتَّخِذُ النَّمْلُ الزُّبْيَةَ إِلَّا فِي نَشَزٍ مِنَ الْأَرْضِ كَيْ لَا يُفِيضَ السَّيْلُ فَيُغْرِقَهَا فَكُلُّ هَذَا مِنْهُ بِلَا عَقْلٍ‏ وَ لَا رَوِيَّةٍ بَلْ خِلْقَةٌ خُلِقَ عَلَيْهَا لِمَصْلَحَةٍ لُطْفاً مِنَ اللَّهِ عَزَّ وَ جَلَّ
انْظُرْ إِلَى هَذَا الَّذِي يُقَالُ لَهُ اللَّيْثُ وَ تُسَمِّيهِ الْعَامَّةُ أَسَدَ الذُّبَابِ وَ مَا أُعْطِيَ مِنَ الْحِيلَةِ وَ الرِّفْقِ فِي مَعَاشِهِ فَإِنَّكَ تَرَاهُ حِينَ يُحِسُّ بِالذُّبَابِ قَدْ وَقَعَ قَرِيباً مِنْهُ تَرَكَهُ مَلِيّاً حَتَّى كَأَنَّهُ مَوَاتٌ لَا حَرَاكَ بِهِ فَإِذَا رَأَى الذُّبَابَ قَدِ اطْمَأَنَّ وَ غَفَلَ عَنْهُ دَبَّ دَبِيباً دَقِيقاً حَتَّى يَكُونَ مِنْهُ بِحَيْثُ يَنَالُهُ وَثْبُهُ ثُمَّ يَثِبُ عَلَيْهِ فَيَأْخُذُهُ فَإِذَا أَخَذَهُ اشْتَمَلَ عَلَيْهِ بِجِسْمِهِ كُلِّهِ مَخَافَةَ أَنْ يَنْجُوَ مِنْهُ فَلَا يَزَالُ قَابِضاً عَلَيْهِ حَتَّى يُحِسَّ بِأَنَّهُ قَدْ ضَعُفَ وَ اسْتَرْخَى ثُمَّ يُقْبِلُ عَلَيْهِ فَيَفْتَرِسُهُ وَ يَحْيَا بِذَلِكَ مِنْهُ
فَأَمَّا الْعَنْكَبُوتُ فَإِنَّهُ يَنْسِجُ ذَلِكَ النَّسْجَ

✦ Traduction

ould take the fish and kill it and tear it until it floats upon the water. He hides under it and the water, which is upon it, its person not being seen. So, when the bird falls upon the floating fish, it leaps towards it and catches it. Therefore, look at this trickery, how it is made to be a nature in this animal for some of its interests? ’
Al-Mufazzal said, ‘I said, ‘Inform me, O my Masterasws, about the dragon and the cloud’. Heasws said: ‘The cloud is allocated with it, snatching it away wherever it may be, just as a rock snatches away the magnetism of the iron, and it does not emerge its head in the ground fearing from the cloud, not does it come out except in the heat when the sky is correct and there does not happen to be in it a speck of a cloud’. I said, ‘So, why is the cloud allocated with the dragon, lying in wait for it, and snatching it when it finds it? ’ Heasws said: ‘To defend the people from being wounded’. Al-Mufazzal said, ‘I said, ‘Youasws have described to me, O my Masterasws, from the matters of the animals what is there in a deliberation for one who considers, so described to me the small red bee, and the ant, and the bird’. Heasws said: ‘O Mufazzal! Contemplate on the face of the small red bee, the petty, the little. Do you find any deficiency in it from what wherein is its interest? From where is this determination and the correctness in the creation of the red bee except from the arrangement of the Custodian in the small of the creatures and its large ones? Look at the ant and its accumulation in collecting the subsistence and its preparation, and you will see the community from it transferring the grain to its home, being at the status of a community from the people transferring the food or something else. But, for the ant, in that, from the struggle and the activity what isn’t for the people, the like of it. But do you not see them assisting each other upon the transfer just as the people assist each other upon the work? Then, they are deliberating to the grain, and they are cutting it into pieces lest it grows, and it spoils upon them, and if wetness hits it, so they separate it until it dries up. Then, the ant does not take to a place except in a high part from the ground so that the flood does not flow to it and drowns it. (Is) all this without intellect or acumen (insight)? But it is a manner Created upon it for its subtle interest from Allahazwj Mighty and Majestic. Look at this which is called ‘Al Las’ (dragonfly? ), and the generality have named it as ‘lion of the flies’, and what it has been Given from the tricks, and the kindness in its life, and you will see it senses as being with the flies to be nearby from it, leave it for a while until as if it is dead, there being no movement with it. So, when the fly sees it, and feels secure and become neglectful from it, until it is at a pre

N° hadith32
Volume61
Chapitre2
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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