وَ قَدِمَ الْمَدِينَةَ رَجُلٌ نَصْرَانِيٌّ مِنْ أَهْلِ نَجْرَانَ وَ كَانَ فِيهِ بَيَانٌ وَ لَهُ وَقَارٌ وَ هَيْبَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ مَا أَعْقَلَ هَذَا النَّصْرَانِيَّ
فَزَجَرَ الْقَائِلَ وَ قَالَ مَهْ إِنَّ الْعَاقِلَ مَنْ وَحَّدَ اللَّهَ وَ عَمِلَ بِطَاعَتِهِ. 147 وَ قَالَ ص الْعِلْمُ خَلِيلُ الْمُؤْمِنِ وَ الْحِلْمُ وَزِيرُهُ وَ الْعَقْلُ دَلِيلُهُ وَ الْعَمَلُ قَيِّمُهُ وَ الصَّبْرُ أَمِيرُ جُنُودِهِ وَ الرِّفْقُ وَالِدُهُ وَ الْبِرُّ أَخُوهُ وَ النَّسَبُ آدَمُ وَ الْحَسَبُ التَّقْوَى وَ الْمُرُوَّةُ إِصْلَاحُ الْمَالِ. 148 وَ قَالَ ص مَنْ تَقَدَّمَتْ إِلَيْهِ يَدٌ كَانَ عَلَيْهِ مِنَ الْحَقِّ أَنْ يُكَافِئَ فَإِنْ لَمْ يَفْعَلْ فَالثَّنَاءُ فَإِنْ لَمْ يَفْعَلْ فَقَدْ كَفَرَ النِّعْمَةَ. 149 وَ قَالَ ص تَصَافَحُوا فَإِنَّ التَّصَافُحَ يُذْهِبُ السَّخِيمَةَ. 150 وَ قَالَ ص يُطْبَعُ الْمُؤْمِنُ عَلَى كُلِّ خَصْلَةٍ وَ لَا يُطْبَعُ عَلَى الْكَذِبِ وَ لَا عَلَى الْخِيَانَةِ. 151 وَ قَالَ ص إِنَّ مِنَ الشِّعْرِ حُكْماً وَ رُوِيَ حِكْمَةً وَ إِنَّ مِنَ الْبَيَانِ سِحْراً.
And a Christian man from the people of Najran arrived at Al-Medina, and there was explanation in him, and there was dignity for him and awe. It was said, ‘O Rasool-Allah-saww What is the intellect of this Christian? ’
He-saww rebuked the speaker and said: ‘Shh! The intellectual is one who professes Oneness of Allah-azwj and works in His-azwj obedience’’. [197]
And he-saww said: ‘The knowledge is a friend of the Momin, and the forbearance is his Vizier, and the intellect it his pointer, and the work is his value, and the patience is commander of his army, and the kindness is his father, and the righteousness is his brother, and the lineage is Adam-as, and the pedigree is the piety, and the manliness is correcting the wealth’’. [198]
And he-saww said: ‘One, a hand of favour is forwarded to him, there would be a right upon him that he reciprocates. If he does not do so, then he should praise. If he does not do so, he has committed Kufr with the bounty’’. [199]
And he-saww said: ‘Shak hands with each other, for shaking of the hands removes the grudges’’. [200]
And he-saww said: ‘The Momin will form a habit upon every trait, and he will not form a habit upon the lying, nor upon the betrayal’’. [201]
And he-saww said: ‘From the poetry there are rulings’ – and it has been reported: ‘Wisdom, and from the eloquence there is enchantment’’. [202]
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