ونَ وَ قَوْلُهُ لِمُوسَى ع وَ فَتَنَّاكَ فُتُوناً
وَ مِنْهُ فِتْنَةُ الْكُفْرِ وَ هُوَ قَوْلُهُ تَعَالَى- لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِنْ قَبْلُ وَ قَلَّبُوا لَكَ الْأُمُورَ حَتَّى جاءَ الْحَقُّ وَ ظَهَرَ أَمْرُ اللَّهِ وَ قَوْلُهُ تَعَالَى وَ الْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ يَعْنِي هَاهُنَا الْكُفْرَ
وَ قَوْلُهُ سُبْحَانَهُ فِي الَّذِينَ اسْتَأْذَنُوا رَسُولَ اللَّهِ ص فِي غَزْوَةِ تَبُوكَ أَنْ يَتَخَلَّفُوا عَنْهُ مِنَ الْمُنَافِقِينَ فَقَالَ اللَّهُ تَعَالَى فِيهِمْ وَ مِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَ لا تَفْتِنِّي أَلا فِي الْفِتْنَةِ سَقَطُوا يَعْنِي ائْذَنْ لِي وَ لَا تُكْفِرْنِي فَقَالَ عَزَّ وَ جَلَ أَلا فِي الْفِتْنَةِ سَقَطُوا وَ إِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكافِرِينَ
وَ مِنْهُ فِتْنَةُ الْعَذَابِ وَ هُوَ قَوْلُهُ تَعَالَى- يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ أَيْ يُعَذَّبُونَ- ذُوقُوا فِتْنَتَكُمْ هذَا الَّذِي كُنْتُمْ بِهِ تَسْتَعْجِلُونَ أَيْ ذُوقُوا عَذَابَكُمْ
وَ مِنْهُ قَوْلُهُ تَعَالَى إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَ الْمُؤْمِناتِ ثُمَّ لَمْ يَتُوبُوا أَيْ عَذَّبُوا الْمُؤْمِنِينَ
وَ مِنْهُ فِتْنَةُ الْمَحَبَّةِ لِلْمَالِ وَ الْوَلَدِ كَقَوْلِهِ تَعَالَى- إِنَّما أَمْوالُكُمْ وَ أَوْلادُكُمْ فِتْنَةٌ أَيْ إِنَّمَا حُبُّكُمْ لَهَا فِتْنَةٌ لَكُمْ
وَ مِنْهُ فِتْنَةُ الْمَرَضِ وَ هُوَ قَوْلُهُ سُبْحَانَهُ- أَ وَ لا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عامٍ مَرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لا يَتُوبُونَ وَ لا هُمْ يَذَّكَّرُونَ أَيْ يَمْرَضُونَ وَ يَعْتَلُّونَ
وَ سَأَلُوهُ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنِ الْمُتَشَابِهِ فِي الْقَضَاءِ فَقَالَ هُوَ عَشَرَةُ أَوْجَهٍ مُخْتَلِفَةُ الْمَعْنَى فَمِنْهُ قَضَاءُ فَرَاغٍ وَ قَضَاءُ عَهْدٍ وَ مِنْهُ قَضَاءُ إِعْلَامٍ وَ مِنْهُ قَضَاءُ فِعْلٍ وَ مِنْهُ قَضَاءُ إِيجَابٍ وَ مِنْهُ قَضَاءُ كِتَابٍ وَ مِنْهُ قَضَاءُ إِتْمَامٍ وَ مِنْهُ قَضَاءُ حُكْمٍ وَ فَصْلٍ وَ مِنْهُ قَضَاءُ خَلْقٍ وَ مِنْهُ قَضَاءُ نُزُولِ الْمَوْتِ
أَمَّا تَفْسِيرُ قَضَاءِ الْفَرَاغِ مِنَ الشَّيْءِ فَهُوَ قَوْلُهُ تَعَالَى- وَ إِذْ صَرَفْنا إِلَيْكَ نَفَراً مِنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قالُوا أَنْصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلى قَوْمِهِمْ مَعْنَى فَلَمَّا قُضِيَ أَيْ فَلَمَّا فَرَغَ وَ كَقَوْلِهِ فَإِذا قَضَيْتُمْ مَناسِكَكُمْ فَاذْكُرُوا اللَّهَ
أَمَّا قَضَاءُ الْعَهْدِ فَقَوْلُهُ تَعَالَى- وَ قَضى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ أَيْ عَهْدٌ وَ مِثْلُهُ فِي سُورَةِ الْقَصَصِ وَ ما كُنْتَ بِجانِبِ الْغَرْبِيِّ إِذْ قَضَيْنا إِلى مُوسَى الْأَمْرَ أَيْ عَهِدْنَا إِلَيْهِ
أَمَّا قَضَاءُ الْإِعْلَامِ فَهُوَ قَوْلُهُ تَعَالَى- وَ قَضَيْنا إِلَيْهِ ذلِكَ الْأَمْرَ أَنَّ دابِرَ هؤُلاءِ مَقْطُوعٌ مُصْبِحِينَ وَ قَوْلُهُ سُبْحَانَهُ وَ ق
bee saying: “Take houses from the mountains and from the trees and from what they are constructing [16: 68]; and similar to it is: And We Revealed unto Musa’s mother, “Breastfeed him! So when you fear upon him, then cast him into the river [28: 7]. And as for Revelation of the Indication, it is Word of Mighty and Majestic: So he went out to his people from the prayer niche, and he revealed to them that they should be Glorifying (Allah) morning and evening [19: 11], i. e. Indicated to them, due to Words of the Exalted: you should not speak to the people for three days except by gestures; [3: 42]. And as for Revelation of the Pre-determination, it is Word of the Exalted: So He Ordained them to be seven skies in two periods, and Revealed in every sky, its regulation. [41: 12]. And as for Revelation of the Command, it is Word of the Glorious: And when I Revealed to the disciples, saying: “Believe in Me and in My Rasool! ” [5: 111]. And as for false revelation, it is Word of Mighty and Majestic: Satans of the humans and the Jinn, suggesting flowery words to each other, [6: 112] – up to end of the Verse. And as for Revelation of the news, it is Word of the Glorious: And We made them as Imams guiding by Our Command and We Revealed unto them the doing of good, and establishing the Salat, and giving the Zakat, and they worshipped Us [21: 73]’. And they asked him-asws, may the Salawaat of Allah-azwj be upon him-asws, about the Allegorical (Verses) of the creation. He-asws said: ‘It is based upon three aspects, and a fourth. From it is the initial creation, Words of the Glorious: Surely, your Lord is Allah Who Created the skies and the earth in six days, [7: 54]. And as for impossible creation, it is Word of the Exalted: He Created you in the bellies of your mothers a creation from after a creation in triple darkness. [39: 6]; and Words of the Exalted: We Created you from dust, then from a seed, then from a clot, then from a lump of flesh, formed and unformed, in order to Clarify for you, and We Settle in the wombs whatever We so Desire [22: 5]. And as for the Pre-determined creation, it is His-azwj Word to Isa-as: and when you created from the clay like the form of the bird with My Permission, and you blew into it, so it became a bird [5: 110] – up to end of the Verse. And as for creation of the change, it is Word of the Exalted: and I will instruct them and they would change the creation of Allah’; [4: 119]’’. And they asked him-asws about the Allegorical in interpretation of the Fitna (Trial). He-asws said: ‘Do the people reckon that they will be left alone on saying, ‘We believe’, and they will not be Tried? [29: 2]; and His-azwj Words to Musa-as: and Tried you with a Trial. [20: 40]. And from it is Fitna of the Kufr, and it is Word of the Exalted: They had sought the Fitna from before and overturn the matters to you until there came the Truth and the Command of Allah prevailed, [9: 48]; and Words of the Exalted: and the Fitna is more grievous than the fighting. [2: 217], meaning over here the Kufr. And Words of the Glorious regarding those from the hypocrites who had sought permission of Rasool-Allah-saww in the military expedition of Tabuk to stay back from him-saww. Allah-azwj the Exalted Said regarding them: And
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