📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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َضَيْنا إِلى‏ بَنِي إِسْرائِيلَ فِي الْكِتابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ‏ أَيْ أَعْلَمْنَاهُمْ فِي التَّوْرَاةِ مَا هُمْ عَامِلُونَ: أَمَّا قَضَاءُ الْفِعْلِ فَقَوْلُهُ تَعَالَى فِي سُورَةِ طه- فَاقْضِ ما أَنْتَ قاضٍ‏ أَيِ افْعَلْ مَا أَنْتَ فَاعِلٌ
وَ مِنْهُ فِي سُورَةِ الْأَنْفَالِ‏ لِيَقْضِيَ اللَّهُ أَمْراً كانَ مَفْعُولًا أَيْ يَفْعَلُ مَا كَانَ فِي عِلْمِهِ السَّابِقِ وَ مِثْلُ هَذَا فِي الْقُرْآنِ كَثِيرٌ
أَمَّا قَضَاءُ الْإِيجَابِ لِلْعَذَابِ كَقَوْلِهِ تَعَالَى فِي سُورَةِ إِبْرَاهِيمَ ع- وَ قالَ الشَّيْطانُ لَمَّا قُضِيَ الْأَمْرُ أَيْ لَمَّا وَجَبَ الْعَذَابُ وَ مِثْلُهُ فِي سُورَةِ يُوسُفَ ع‏ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيانِ‏ مَعْنَاهُ أَيْ وَجَبَ الْأَمْرُ الَّذِي عَنْهُ تَسَاءَلَانِ
أَمَّا قَضَاءُ الْكِتَابِ وَ الْحَتْمِ فَقَوْلُهُ تَعَالَى فِي قِصَّةِ مَرْيَمَ- وَ كانَ أَمْراً مَقْضِيًّا أَيْ مَعْلُوماً
وَ أَمَّا قَضَاءُ الْإِتْمَامِ فَقَوْلُهُ تَعَالَى فِي سُورَةِ الْقَصَصِ- فَلَمَّا قَضى‏ مُوسَى الْأَجَلَ‏ أَيْ فَلَمَّا أَتَمَّ شَرْطَهُ الَّذِي شَارَطَهُ عَلَيْهِ وَ كَقَوْلِ مُوسَى ع‏ أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلا عُدْوانَ عَلَيَ‏ مَعْنَاهُ إِذَا أَتْمَمْتُ
وَ أَمَّا قَضَاءُ الْحُكْمِ فَقَوْلُهُ تَعَالَى‏ قُضِيَ بَيْنَهُمْ بِالْحَقِّ وَ قِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏ أَيْ حُكِمَ بَيْنَهُمْ
وَ قَوْلُهُ تَعَالَى‏ وَ اللَّهُ يَقْضِي بِالْحَقِّ وَ الَّذِينَ يَدْعُونَ مِنْ دُونِهِ لا يَقْضُونَ بِشَيْ‏ءٍ إِنَّ اللَّهَ هُوَ السَّمِيعُ الْبَصِيرُ وَ قَوْلُهُ سُبْحَانَهُ وَ اللَّهُ يَقْضِي بِالْحَقِّ وَ هُوَ خَيْرُ الْفَاصِلِينَ وَ قَوْلُهُ تَعَالَى فِي سُورَةِ يُونُسَ‏ وَ قُضِيَ بَيْنَهُمْ‏ بِالْقِسْطِ
وَ أَمَّا قَضَاءُ الْخَلْقِ فَقَوْلُهُ سُبْحَانَهُ- فَقَضاهُنَّ سَبْعَ سَماواتٍ فِي يَوْمَيْنِ‏ أَيْ خَلَقَهُنَّ
وَ أَمَّا قَضَاءُ إِنْزَالِ الْمَوْتِ فَكَقَوْلِ أَهْلِ النَّارِ فِي سُورَةِ الزُّخْرُفِ- وَ نادَوْا يا مالِكُ لِيَقْضِ عَلَيْنا رَبُّكَ قالَ إِنَّكُمْ ماكِثُونَ‏ أَيْ لَ يَنْزِلَ عَلَيْنَا الْمَوْتَ وَ مِثْلُهُ‏ لا يُقْضى‏ عَلَيْهِمْ فَيَمُوتُوا وَ لا يُخَفَّفُ عَنْهُمْ مِنْ عَذابِها أَيْ لَا يَنْزِلُ عَلَيْهِمُ الْمَوْتُ فَيَسْتَرِيحُوا
وَ مِثْلُهُ فِي قِصَّةِ سُلَيْمَانَ بْنِ دَاوُدَ فَلَمَّا قَضَيْنا عَلَيْهِ الْمَوْتَ ما دَلَّهُمْ عَلى‏ مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنْسَأَتَهُ‏ يَعْنِي تَعَالَى لَمَّا أَنْزَلْنَا عَلَيْهِ الْمَوْتَ
وَ سَأَلُوهُ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنْ أَقْسَامِ النُّورِ فِي الْقُرْآنِ
قَالَ النُّورُ الْقُرْآنُ وَ النُّورُ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ تَعَالَى وَ النُّورُ النُّورِيَّةُ وَ النُّورُ الْقَمَرُ وَ النُّورُ ضَوْءُ الْمُؤْمِنِ وَ هُوَ الْمُوَالاةُ الَّتِي يَلْبَسُ بِهَا نُوراً يَوْمَ الْقِيَامَةِ وَ النُّورُ فِي مَوَاضِعَ مِنَ

✦ Traduction

from them is one who is saying, ‘Permit me and do not try me’. Indeed! Into the Fitna they have fallen, [9: 49], meaning, ‘Permit me and do not reject me’. So, the Mighty and Majestic Said: Indeed! Into the Fitna they have fallen, and surely Hell would be encompassing with the Kafirs [9: 49]. And from it is Fitna of the Punishment, and it is Word of the Exalted: A Day they would be tormented at the Fire [51: 13], i. e. being Punished – “Taste your torment! This is what you used to hasten with” [51: 14], i. e. ‘Taste your punishment! ’
And from it are Words of the Exalted: Surely those who persecute the Momineen and the Mominaat, then they do not repent, [85: 10], i. e. tormenting the Momineen. And from it is Fitna of love for the wealth and the sons, like His-azwj Words: And know that rather your wealth and your children are a Fitna (strife), [8: 28], i. e. , ‘But your love for it is a Fitna for you all’. And from it is Fitna of the sickness, and it is Word of the Glorious: Do they not see that they are being Tried once or twice in every year, yet they do not turn (to Allah) nor do they mind? [9: 126], i. e. , they are getting sick and falling ill’. And they asked him-asws, may the Salawaat of Allah-azwj be upon him-asws about the Allegorical regarding the Decree. He-asws said: ‘It is of ten perspectives of different meanings. It is a Decree of being free, and a Decree of a pact, and from it is Decree of letting know, and from it is Decree of action, and from it is Decree of obligated (punishment), and from it is Decree of fate, and from it is Decree of completion, and from it is Decree of a Judgment and result, and from it is Decree of creation, and from it is Decree of the descent of death. As for interpretation of Decree of being free from the thing, it is Word of the Exalted: And when We Turned a number of the Jinn towards you listening to the Quran, so when they attended, they said, ‘Listen! ’ So, when it (recitation) ended, they turned back towards their people, warning them [46: 29]. It means, ‘When it ended’, i. e. when he-saww was free’; and like His-azwj Words: So when you have fulfilled your rituals, then mention Allah [2: 200]. As for Decree of the pact, it is Word of the Exalted: And your Lord has Decreed that you shall not worship except Him, [17: 23], i. e. a pact, and similar to it is in Surah Al Qasas: And you were not on the western side when We Decreed the Commandment [28: 44], i. e. ‘We-azwj Made a pact with him-as’. As for Decree of the letting know, it is Word of the Exalted: And We (Made known) the decree to him, that the roots of these shall be cut off by the morning [15: 66]; and Words of the Glorious: And We Decreed to the Children of Israel in the Book: “You will make mischief in the land twice, [17: 4], i. e. We-azwj Let them know in the Torah what they would be doing. As for Decree of the action, it is Word of the Exalted in Surah Ta Ha: so you judge whatever you (want to) judge. [20: 72], i. e. do whatever you want to do. And from it in Surah Al Anfaal: but for Allah to Accomplish a matter which was to be done, [8: 42], i. e. Doing what was in His-azwj preceding Knowledge, and the likes of this are many in the Quran. As for Decree of the obligating the Punishment, is like Words of

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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