غَلَطَ مَنْ أَجْرَى الرُّسُلَ وَ الْأَنْبِيَاءَ مَجْرَى الْعِبَادِ
يَقَعُ مِنْهُمُ الْأَفْعَالُ الذَّمِيمَةُ مِنْ أَرْبَعَةِ وُجُوهٍ مِنَ الْحَسَدِ وَ الْحِرْصِ وَ الشَّهْوَةِ وَ الْغَضَبِ فَجَمِيعُ تَصَرُّفَاتِ النَّاسِ الَّتِي هِيَ مِنْ قِبَلِ الْأَجْسَادِ- لَا يَحْدُثُ إِلَّا مِنْ أَحَدِ هَذِهِ الْوُجُوهِ الْأَرْبَعَةِ
وَ الْأَنْبِيَاءُ وَ الرُّسُلُ وَ الْأَوْصِيَاءُ ع- لَا يَقَعُ مِنْهُمْ فِعْلٌ مِنْ جِهَةِ الْحَسَدِ لِأَنَّ الْحَاسِدَ إِنَّمَا يَحْسُدُ مَنْ هُوَ فَوْقَهُ وَ لَيْسَ فَوْقَ الْأَنْبِيَاءِ وَ الرُّسُلِ وَ الْأَوْصِيَاءِ أَحَدٌ مَنْزِلَةً أَعْلَى مِنْ مَنَازِلِهِمْ فَيَحْسُدُوهُ عَلَيْهَا
وَ لَا يَجُوزُ أَنْ يَقَعَ مِنْهُمْ فِعْلٌ مِنْ جِهَةِ الْحِرْصِ فِي الدُّنْيَا عَلَى شَيْءٍ مِنْ أَحْوَالِهَا لِأَنَّ الْحِرْصَ مَقْرُونٌ بِهِ الْأَمَلُ وَ حَالُ الْأَمَلِ مُنْقَطِعَةٌ عَنْهُمْ لِأَنَّهُمْ يَعْرِفُونَ مَوَاضِعَهُمْ مِنْ كَرَامَةِ اللَّهِ عَزَّ وَ جَلَّ
وَ أَمَّا الشَّهْوَةُ فَجَعَلَهَا اللَّهُ تَعَالَى فِيهِمْ لِمَا أَرَادَهُ مِنْ بَقَائِهِمْ فِي الدُّنْيَا وَ انْقِطَاعِ الْخَلَائِقِ لَهُمْ وَ فَاقَتِهِمْ إِلَيْهِمْ فَلَوْ لَا مَوْضِعُ الشَّهْوَةِ لَمَا أَكَلُوا فَبَطَلَ قُوَّةُ أَجْسَامِهِمْ عَنْ تَكْلِيفَاتِهِمْ وَ يَبْطُلُ حَالُ النِّكَاحِ فَلَا يَكُونُ لَهُمْ نَسْلٌ وَ لَا وَلَدٌ وَ مَا جَرَى مَجْرَى ذَلِكَ
فَالشَّهْوَةُ مُرَكَّبَةٌ فِيهِمْ لِذَلِكَ وَ هُمْ مَعْصُومُونَ مِمَّا يُعْرَضُ لِغَيْرِهِمْ مِنْ قَبِيحِ الشَّهَوَاتِ
وَ يَكُونُ الِاصْطِبَارُ وَ تُرْكُ الْغَضَبِ فِيهِمْ فَهُمْ لَا يَغْضَبُونَ إِلَّا فِي طَاعَةِ اللَّهِ تَعَالَى قَالَ اللَّهُ سُبْحَانَهُ قاتِلُوا الَّذِينَ يَلُونَكُمْ مِنَ الْكُفَّارِ وَ لْيَجِدُوا فِيكُمْ غِلْظَةً
فَالْفَصْلُ يَقَعُ بَيْنَ الْأَنْبِيَاءِ وَ الرُّسُلِ وَ الْأَوْصِيَاءِ مِنْ جِهَةِ الْغَضَبِ وَ لَا يَكُونُ غَضَبُهُمْ إِلَّا لِلَّهِ تَعَالَى وَ فِي اللَّهِ سُبْحَانَهُ
فَهَذَا مَعْنَى عِصْمَةِ اللَّهِ تَعَالَى الْأَنْبِيَاءَ وَ الرُّسُلَ وَ الْأَوْصِيَاءَ فَهُمْ صَلَوَاتُ اللَّهِ عَلَيْهِمْ يَجْتَمِعُونَ مَعَ الْعِبَادِ فِي الشَّهْوَةِ وَ الْغَضَبِ عَلَى الْأَسْمَاءِ وَ يُبَايِنُونَهُمْ فِي الْمَعْنَى
وَ أَمَّا الرَّدُّ عَلَى الْمُشَبِّهَةِ فَقَوْلُ اللَّهِ عَزَّ وَ جَلَّ- وَ أَنَّ إِلى رَبِّكَ الْمُنْتَهى فَإِذَا انْتَهَى إِلَى اللَّهِ فَأَمْسِكُوا وَ تَكَلَّمُوا فِيمَا دُونَ ذَلِكَ مِنَ الْعَرْشِ فَمَا دُونَهُ وَ ارْجِعُوا إِلَى الْكَلَامِ فِي مُخَاطَبَةِ النَّبِيِّ ص وَ الْمُرَادُ غَيْرُهُ
فَمِنْ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- وَ لا تَجْعَلْ مَعَ اللَّهِ إِلهاً آخَرَ فَتُلْقى فِي جَهَنَّمَ مَلُوماً مَدْحُوراً وَ الْمُخَاطَبَةُ لِرَسُولِ اللَّهِ ص وَ الْمُرَادُ بِالْخِطَابِ الْأُمَّةُ
وَ مِنْهُ قَوْلُهُ تَعَالَى يا أَيُّهَا النَّبِيُّ إِذا طَلَّقْتُمُ النِّساءَ فَطَلِّق
-as and the Messengers-as and the successors-asws what is allowed upon others’. And the first is invalidation of His-azwj Words: And hold firmly with the Rope of Allah altogether and do not be disunited, [3: 103]; and Words of the Exalted: and I had seduced him about himself, but he preserved [12: 32], i. e. , he (Yusuf-as) prevented because the infallibility, it is the prevention, and he is mistaken, the one who flows the Messengers-as and the Prophets-as flowing of the (ordinary) servants. The condemnable actions occur from them from four aspects – from the envy, and the greed, and the desires, and the anger. The entirety of dealings of the people which are from the direction of the bodies cannot occur except from one of these four aspects. And the Prophets-as and the Messengers-as and the successors-as an action cannot occur from them-as from an aspect of the envy because the envier rather envies the one who is above him, and there isn’t anyone who is above the Prophets-as, and the Messengers-as, and the successors-asws in a status higher than their-as status so they-as can be envying him upon it. And it is not allowed that an action would occur from them-as from an aspect of greed regarding the world (worldly matters) upon anything from their-as situations because the greed is paired with the wishes, and the state of the wishes is cut off from them-as because they-as know their-as positions from the Honours of Allah-azwj Mighty and Majestic. And as for the desires, Allah-azwj the Exalted has Made these to be within them-as due to what He-azwj Wanted of their-as remaining in the world and the cutting off by the people to them-as and their neediness to them-as. Had there been no place of the desires they-as would not have eaten. The strength of their-as bodies would have been nullified from their encumberments, and the state of marital relationship would have been nullified, so there would be no lineage for them-as nor any children, and whatever flows that flow. The desires have been installed in them-as for that reason, and they-as are infallible from what the others are exposed from the ugly desires. And the patience and neglect of the anger is within them-saww so they-as are not getting angry except in obedience of Allah-azwj the Exalted. Allah-azwj the Glorious Said: O you who believe! Fight those of the Kafirs who are near to you and let them find harshness in you all, [9: 123]. Thus, the merit occurs between the Prophets-as and the Messengers-as and the successors-asws from the direction of anger and their-as anger cannot happen except for Allah-azwj the Exalted, and regarding Allah-azwj the Glorious. This is the meaning of Protection of Allah-azwj the Exalted for the Prophets-as and the Messengers-as and the successors-asws. They-as, may the Salawaat of Allah-azwj be upon them-as, are together with the (ordinary) servants regarding the desires and the angers upon the names, and they are detached regarding the meaning. And as for the rebuttal against the doubtful ones are Words of Allah-azwj Mighty and Majestic: And surely to your Lord is the ending [53: 42]. So, when the ending is to Allah-azwj, then withhold and (only) speak regarding what is besides that, from the Throne and whatever is below it, and
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