Hadith 1

the world were two, their planning would not proceed according to a system, and their conditions would not be arranged according to judgments and perfection, because it is reasonable from the perspective of the two that there be differences in their motives and actions. It is not allowed to say that they are in agreement and do not differ, because whoever allows agreement also allows disagreement. Do you not see that the two in agreement are not free from either being able to do it or not being able to do it? If they are able, then both of them are powerless, and if they are not able, then both of them are ignorant. The powerless and the ignorant cannot be gods or eternal. And as for the rebuttal against the one who says with the opinion, and the analogy, and the approval and the endeavour, and the one who says, ‘The differing is Mercy’, know that when we saw that the one who speaks with the opinion and the analogy has used the doubtful rulings when they were unable to recognise the correctness of the ruling, and they said, ‘There is no event except and for Allah-azwj there is a Judgment in it’. And the judgment is not vacant from two aspects – either there would be a text or evidence; and when we saw that the event lacks its text, we panicked, i. e. we referred to the utilisation upon it with its like and its match, because when we do not panic to that, we vacate it from there being a judgment for it. And it is not allowed to nullify a Judgment of Allah-azwj regarding an occurrence from the occurrences, because He-azwj the Glorious Says: We have not neglected in the Book of anything [6: 38]. And when we see that the judgment is not lacking and the occurrence is not devoid of the judgment, we seek it from the matching, lest the occurrence be devoid of the judgment, either with the text of with the evidence, and this is allowed in our view. They said, ‘And we have seen Allah-azwj the Exalted Analogise in His-azwj Book with the resemblance and the examples. He-azwj Said: He Created the human being from clay like the pottery [55: 14] And Created the Jaan from smokeless fire [55: 15]. He-azwj Resembled the thing with the things closest with it in resemblance’. They said, ‘And we have seen the Prophet-as utilise the opinion and the analogy in his-saww words to the Khas’amiya woman when she asked about her performing Hajj on behalf of her father. He-saww said: ‘What is your view, if there were debts upon your father, would you have paid if off on his behalf? ’ He-saww issued a verdict to her with something she had not asked about. And his-saww words to Muaz Bin Jabal when he-saww sent him to Al-Yemen: ‘What is your view O Muaz if an event were to befall with you, you can neither find any trace of it in the Book of Allah-azwj Mighty and Majestic, nor in the Sunnah, what would you do? ’ He said, ‘I shall use my opinion in it’. He-saww said: ‘The Praise is for Allah-azwj Who Harmonised His-azwj Rasool-saww to water satisfying him-saww! ’
They said, ‘And many of the companions had utilised the opinion and the analogy, and we are upon their tracks, being led’. And there are many arguments like this for them. They have belied upon Allah-azwj the Exalted in their words that He-azwj is needy to the analogy, and they lied up