Hadith 1

on His-azwj Rasool-saww saying from him-saww what he-saww did not say from the impossible answer. We say to them in rebuttal upon them that the fundamental principles of religious rituals and the events that occur in the community of calamities and incidents, when they were present, were based on hearing, pronunciation, and the specific text in a book, so its branches are like it, and rather we intend with the fundamentals regarding entirety of the acts of worship and the Impositions which Allah-azwj Mighty and Majestic has Texted upon. And we are informed about its obligations, and from the Prophet-saww, and his-saww successor-asws, the one texted upon after him-saww regarding the explanations of their timings, and their methods, and their measurements in their measurements from Allah-azwj Mighty and Majestic, like obligation of the Salat, and the Zakat, and the Fasts, and the Hajj, and the Jihad, and legal penalty of the adultery, and legal penalty of the theft and their like, from what is Revealed in the Book as a summary without interpretation. Thus Rasool-Allah-saww, he-saww was the interpreter and the expresser about all the obligations. So, we know that the obligatory Al Zohr Salat is four (Cycles), and its timing is after decline of the sun, a gap of a measurement of what the person can recite thirty Verses, and this is the difference between the midday Salat and Al-Zohr Salat. And timing of Al-Asr Salat is other than the timing of Al-Zohr up to the timing the sun goes down, and Al-Maghrib Salat is of three Cycles, and its timing is the setting (of the sun) up to the twilight and the redness turns away, and timing of Salat of Al Isha the last, and it is of four Cycles, and is vastest of the timings. The beginning of its timing is when the stars appear and the twilight disappears, and the speech dies down, and end of its timing is a third of the night; and it is report as being half of it; and the morning is of two Cycles and its timing is the emergence of dawn up to brightness of the morning. And the Zakat is obligate in wealth besides a wealth, and a measurement besides a measurement, and timing besides a timing; and like that are entirety of the Impositions which Allah-azwj the Glorious has Obligated upon His-azwj servants in terms of the (financial) strength and its essence is the capability. So if it weren’t for what has been mentioned in the texts revealed in the Book of Allah-azwj, the Exalted, and what His-azwj Rasool-saww clarified and explained to us, along with the evident tradition and authentic reports for other people, it would not have been incumbent upon anyone among the people, who are tasked with performing the obligations, to deem that obligatory based on their intellect and understanding of the meanings of its obligations and the clarification of the Purpose of Allah-azwj in all that we have mentioned of its conditions in reality. And it is not correct to establish His-azwj Obligations with the analogy and the opinion, nor can the intellects guide to it independently. Even if intellects were to guide independently, it would not mandate performing Salat Al-Zohr four Cycles instead of five or three, nor would it distinguish between before and after midday, nor would it place Sajdah befo