ِ بَنِي إِسْرَائِيلَ فِي التَّوْرَاةِ فَكَانَ ذَلِكَ مُحَرَّماً عَلَى هَذِهِ الْأُمَّةِ وَ كَانَ الرَّجُلُ إِذَا نَامَ فِي أَوَّلِ اللَّيْلِ قَبْلَ أَنْ يُفْطِرَ فَقَدْ حَرُمَ عَلَيْهِ الْأَكْلُ بَعْدَ النَّوْمِ أَفْطَرَ أَوْ لَمْ يُفْطِرْ-
وَ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ص يُعْرَفُ بِمُطْعِمِ بْنِ جُبَيْرٍ شَيْخاً فَكَانَ فِي الْوَقْتِ الَّذِي حَضَرَ فِيهِ الْخَنْدَقُ حَفَرَ فِي جُمْلَةِ الْمُسْلِمِينَ وَ كَانَ ذَلِكَ فِي شَهْرِ رَمَضَانَ
فَلَمَّا فَرَغَ مِنَ الْحَفْرِ وَ رَاحَ إِلَى أَهْلِهِ صَلَّى الْمَغْرِبَ وَ أَبْطَأَتْ عَلَيْهِ زَوْجَتُهُ بِالطَّعَامِ فَغَلَبَ عَلَيْهِ النَّوْمُ فَلَمَّا أَحْضَرَتْ إِلَيْهِ الطَّعَامَ أَنْبَهَتْهُ فَقَالَ لَهَا اسْتَعْمِلِيهِ أَنْتِ فَإِنِّي قَدْ نِمْتُ وَ حَرُمَ عَلَيَّ وَ طَوَى إِلَيْهِ وَ أَصْبَحَ صَائِماً
فَغَدَا إِلَى الْخَنْدَقِ وَ جَعَلَ يَحْفِرُ مَعَ النَّاسِ فَغُشِيَ عَلَيْهِ فَسَأَلَهُ رَسُولُ اللَّهِ ص عَنْ حَالِهِ فَأَخْبَرَهُ
وَ كَانَ مِنَ الْمُسْلِمِينَ شُبَّانٌ يَنْكِحُونَ نِسَاءَهُمْ بِاللَّيْلِ سِرّاً لِقِلَّةِ صَبْرِهِمْ فَسَأَلَ النَّبِيُّ اللَّهَ سُبْحَانَهُ فِي ذَلِكَ فَأَنْزَلَ اللَّهُ عَلَيْهِ-
أُحِلَّ لَكُمْ لَيْلَةَ الصِّيامِ الرَّفَثُ إِلى نِسائِكُمْ هُنَّ لِباسٌ لَكُمْ وَ أَنْتُمْ لِباسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتانُونَ أَنْفُسَكُمْ فَتابَ عَلَيْكُمْ وَ عَفا عَنْكُمْ فَالْآنَ بَاشِرُوهُنَّ وَ ابْتَغُوا ما كَتَبَ اللَّهُ لَكُمْ وَ كُلُوا وَ اشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيامَ إِلَى اللَّيْلِ. فَنَسَخَتْ هَذِهِ الْآيَةُ مَا تَقَدَّمَهَا وَ نَسَخَ قَوْلُهُ تَعَالَى وَ ما خَلَقْتُ الْجِنَّ وَ الْإِنْسَ إِلَّا لِيَعْبُدُونِ قَوْلَهُ عَزَّ وَ جَلَ وَ لا يَزالُونَ مُخْتَلِفِينَ إِلَّا مَنْ رَحِمَ رَبُّكَ وَ لِذلِكَ خَلَقَهُمْ أَيْ لِلرَّحْمَةِ خَلَقَهُمْ
وَ نَسَخَ قَوْلَهُ تَعَالَى وَ إِذا حَضَرَ الْقِسْمَةَ أُولُوا الْقُرْبى وَ الْيَتامى وَ الْمَساكِينُ فَارْزُقُوهُمْ مِنْهُ وَ قُولُوا لَهُمْ قَوْلًا مَعْرُوفاً قَوْلُهُ سُبْحَانَهُ يُوصِيكُمُ: اللَّهُ فِي أَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ إِلَى آخِرِ الْآيَةِ
وَ نُسِخَ قَوْلُهُ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقاتِهِ وَ لا تَمُوتُنَّ إِلَّا وَ أَنْتُمْ مُسْلِمُونَ نَسَخَهَا قَوْلُهُ تَعَالَى فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ
وَ نَسَخَ قَوْلَهُ تَعَالَى وَ مِنْ ثَمَراتِ النَّخِيلِ وَ الْأَعْنابِ تَتَّخِذُونَ مِنْهُ سَكَراً وَ رِزْقاً حَسَناً- آيَةُ التَّحْرِيمِ وَ هُوَ قَوْلُهُ جَلَّ ثَنَاؤُهُ قُلْ إِنَّما حَرَّمَ رَبِّيَ الْفَواحِشَ ما ظَهَرَ مِنْها وَ ما بَطَنَ وَ الْإِثْمَ وَ الْبَغْيَ بِغَيْرِ الْحَقِ وَ الْإِثْمُ هَاهُنَا هُوَ الْخَمْر
ning his-saww face looking into the sky and awaiting the Command: We have Seen the turning of your face towards the sky, so We will be Turning you towards a Qiblah you will be pleased with; So turn then your face towards the Sacred Masjid; and wherever you are, turn your face towards it. And those who have been Given the Book are knowing that it is the Truth from their Lord; and Allah is not heedless of what they are doing [2: 144] lest there would be an argument for the people against you all [2: 150] – meaning the Jews, in this place. Then Allah-azwj Mighty and Majestic Informed us what was the reason which due to it the Qiblah had not been transferred from the beginning of his-saww Prophet-hood. The Blessed and Exalted Said: And We did not Make the Qiblah which you were upon except for Us to Know who follows the Rasool from the one turns upon his heels; and even though it may be grievous, except upon those Guided by Allah. And Allah will not Waste your Eman, as Allah is Affectionate, Merciful with the people [2: 143]. The Glorious Named the Salat over here as Eman, and this is clear evidence upon that the Speech of the Creator does not resemble speech of the creatures, just as His-azwj Actions (do not resemble) their actions, and for this reason and its like, no one can reach the essence of the meaning of realities of interpretation of the Book of Allah-azwj the Exalted and its explanation except His-azwj Prophet-saww and his-saww successors-asws. And from that is what had been affirmed in the Torah of the impositions regarding the retaliation, and it is His-azwj Word: And We Prescribed upon them therein that the soul is for the soul, and the eye for the eye, [5: 45] – up to end of the Verse. So, the male and the female, and the free and the slave, are equal in Law. Allah-azwj the Exalted Abrogate what was in the Torah by His-azwj Words: O you those who are believing! The retaliation is Prescribed upon you regarding the murdered – the free with the free, and the slave with the slave, and the female with the female. [2: 178]. So, this Verse Abrogated: And We Prescribed upon them therein that the soul is for the soul, [5: 45]. And from that as well the harsh difficulties were upon the children of Israel regarding the Impositions. Allah-azwj the Exalted Dropped those difficulties away from them and from this community. The Glorious Said: and removing from them their burdens and their shackles which were upon them. [7: 157]. And from it is, when He-azwj the Exalted Imposed the fasts, Imposed that the man should not go to his wife during the month of Ramazan, neither at night nor at daytime, based upon the meaning of the fasting of the children of Israel in the Torah. So that was Prohibited upon this community; and when the man slept in beginning of the night before he broke his fast, the eating was forbidden upon him after the sleep, whether he had broken his fast or not broken. And there was a man from companions of Rasool-Allah-saww knowns a Mut’im Bin Jubeyr, an old man. In the time in which he attended (the battle) of Al-Khandaq was digging among all the Muslims, and that was during a month of Ramazan. When he was free from the digging and went to his family, he prayed Al-Maghrib Salat and his wife delayed t
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