Hadith 101

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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رْنِي عَنْ عِلْمِ عَالِمِكُمْ قَالَ وِرَاثَةٌ مِنْ رَسُولِ اللَّهِ ص وَ مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ع قَالَ قُلْتُ إِنَّا نَتَحَدَّثُ أَنَّهُ يُقْذَفُ فِي قُلُوبِهِمْ وَ يُنْكَتُ فِي آذَانِهِمْ قَالَ ذَاكَ وَ ذَاكَ‏. 144 ير، بصائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَمَّنْ رَوَاهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ‏ الْأَرْضُ لَا تُتْرَكُ إِلَّا بِعَالِمٍ يَعْلَمُ الْحَلَالَ وَ الْحَرَامَ يَحْتَاجُ النَّاسُ إِلَيْهِ وَ لَا يَحْتَاجُ إِلَيْهِمْ
قُلْتُ جُعِلْتُ فِدَاكَ مَا ذَا قَالَ وِرَاثَةٌ مِنْ رَسُولِ اللَّهِ وَ مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ع قُلْتُ أَ حِكْمَةٌ تُلْقَى فِي صَدْرِهِ أَوْ شَيْ‏ءٌ يُنْقَرُ فِي أُذُنِهِ قَالَ أَوْ ذَاكَ‏. 145 ير، بصائر الدرجات مُحَمَّدُ بْنُ الْحُسَيْنِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ الْفَضْلِ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ سَمِعْتُهُ يَقُولُ‏ فَلَمَّا قَضَى مُحَمَّدٌ ع نُبُوَّتَهُ وَ اسْتُكْمِلَتْ أَيَّامُهُ أَوْحَى اللَّهُ إِلَيْهِ يَا مُحَمَّدُ قَدْ قَضَيْتَ نُبُوَّتَكَ وَ اسْتَكْمَلْتَ أَيَّامَكَ فَاجْعَلِ الْعِلْمَ الَّذِي عِنْدَكَ وَ الْإِيمَانَ وَ الِاسْمَ الْأَكْبَرَ وَ مِيرَاثَ الْعِلْمِ وَ آثَارَ النُّبُوَّةِ فِي الْعَقِبِ مِنْ ذُرِّيَّتِكَ كَمَا لَمْ أَقْطَعْهَا مِنْ بُيُوتَاتِ الْأَنْبِيَاءِ. 146 فر، تفسير فرات بن إبراهيم عَلِيُّ بْنُ مُحَمَّدٍ الزُّهْرِيُّ عَنِ الْقَاسِمِ بْنِ إِسْمَاعِيلَ الْأَنْبَارِيِّ عَنْ حَفْصِ بْنِ عَاصِمٍ وَ نَصْرِ بْنِ مُزَاحِمٍ وَ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ السُّدِّيِّ عَنْ أَبَانِ بْنِ أَبِي عَيَّاشٍ عَنْ سُلَيْمِ بْنِ قَيْسٍ‏ قَالَ: خَرَجَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع وَ نَحْنُ قُعُودٌ فِي الْمَسْجِدِ بَعْدَ رُجُوعِهِ مِنْ صِفِّينَ وَ قَبْلَ يَوْمِ النَّهْرَوَانَ فَقَعَدَ عَلِيٌّ ع وَ احْتَوَشْنَاهُ‏ فَقَالَ لَهُ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَخْبِرْنَا عَنْ أَصْحَابِكَ
فَقَالَ سَلْ وَ ذَكَرَ قِصَّةً طَوِيلَةً وَ قَالَ إِنِّي سَمِعْتُ عَنْ رَسُولِ اللَّهِ ص يَقُولُ فِي كَلَامٍ لَهُ طَوِيلٍ إِنَّ اللَّهَ أَمَرَنِي بِحُبِّ أَرْبَعَةِ رِجَالٍ مِنْ أَصْحَابِي وَ أَمَرَنِي أَنْ أُحِبَّهُمْ وَ الْجَنَّةُ تَشْتَاقُ إِلَيْهِمْ فَقِيلَ مَنْ هُمْ يَا رَسُولَ اللَّهِ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ثُمَّ سَكَتَ
فَقَالُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ فَقَالَ عَلِيٌّ ثُمَّ سَكَتَ فَقَالُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ فَقَالَ عَلِيٌّ وَ ثَلَاثَةٌ مَعَهُ وَ هُوَ إِمَامُهُمْ وَ قَائِدُهُمْ وَ دَلِيلُهُمْ وَ هَادِيهِمْ لَا يَنْثَنُو

✦ Traduction

lah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘The earth cannot be left except with a scholar-asws knowing the Permissible(s) and the Prohibitions. The people would be needy to him-asws and he-asws would not be needy to them’. I said, ‘May I be sacrificed for you-asws! What is that? ’ He-asws said: ‘Inheritance from Rasool-Allah-saww and from Ali-asws Bin Abu Talib-asws’. I said, ‘Is it wisdom cast into his-asws chest, or a thing resonating in his-asws ears? ’ He-asws said: ‘Or that’’. [147]
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al Husayn, from Al Hassan Bin Mahboub, from Muhammad Bin Al Fazal, from Abu Hamza Al Sumaly, From Abu Ja’far-asws, he (the narrator) said, ‘I heard him-asws saying: ‘When the Prophet-hood of Muhammad-saww expired and his-saww days were completed, Allah-azwj Revealed to him-saww: “O Muhammad-saww! Your-saww Prophet-hood has expired, and your-saww days are completed, so make the knowledge which is with you-saww, and the Eman, and the Greatest Name, and inheritance of the knowledge, and the Ahadeeth of the Prophet-hood to be in the posterity from your-saww offspring, just as I-azwj did not Cut it off from the Households of the Prophets-as”’. [148]
Tafseer Furaat Bin Ibrahim – Ali Bin Muhammad al Zuhry, from Al Qasim Bin Ismail Al Anbary, from Hafs Bin Aasim, and Nasr Bin Muzahim, and Abdullah Bin Al Mugheira, from Muhammad Bin Marwan Al Sudy, from Aban Bin Abu Ayyash, from Suleym Bin Qays who said, ‘Amir Al-Momineen Ali-asws Bin Abu Talib-asws came out and we were seated in the Masjid, after his-asws return from (the battle of) Siffeen, and before the day of (the battle of) Nahrwan. He-asws sat down and we sat around him-asws. A man said to him-asws, ‘O Amir Al Momineen-asws! Inform us about your-asws companions’. He-asws said: ‘Ask’, and he-asws mentioned a long story and said: ‘I-asws heard from Rasool-Allah-saww saying in a lengthy speech of his-saww: ‘Allah-azwj Commanded me-saww with loving four men from my-saww companions’, and Commanded me-asws to love them, and the Paradise is desirous for them’. So, it was said, ‘Who are they, O Rasool-Allah-saww? ’ He-saww said: ‘Ali Bin Abu Talib-asws’, then was silent. They said, ‘Who are they, O Rasool-Allah-saww? ’ He-saww said: ‘Ali-asws’, then was silent. They said, ‘Who are they, O Rasool-Allah-saww? ’ He-saww said: ‘Ali-asws and three with him-asws, and he-asws is their Imam-asws, and their guide, and their pointer, and their guide. They are neither reneging, nor straying, nor returning, nor is the term long upon them so their hearts could be harsh – Salman-ra, and Abu Zarr-ra and Al-Miqdad-ra. ’. He-saww mentioned a long story, then said: ‘Call Ali-asws for me-saww! ’ He-saww devoted upon me-asws and divulges secrets to me-asws of a thousand doors, each door opening a thousand doors’. The Amir Al-Momineen-asws turned towards us and said: ‘Ask me-asws before you lose me

N° hadith100
Volume26
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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